I have a book of ghosts and gods

Chapter 355 Buddha Nature (Seeking Subscription Monthly Pass)

Jiang Zhou stood under the two sala trees for two days and one night without moving.

Of the other three, only Ji Xuan could stand by.

Although Xianyun and Nongqiao were reluctant, they could no longer persist and were sent back to rest by Ji Xuan.

Only Ji Xuan was left, standing aside quietly, watching Jiang Zhou dazed between the two trees.

He doesn't know what Jiang Zhou is thinking, but he is also a master of martial arts, and he can be regarded as a practitioner.

He vaguely guessed that Jiang Zhou should have realized something.

He has been in the rivers and lakes for many years, and he has also heard of those immortals playing in the world of mortals, often because of an insignificant little thing, or an inconspicuous object, he can understand something.

As a result, his cultivation base soared, and even reached the sky in one step.

This is called enlightenment.

Ji Xuan guessed that this master is probably in this state now.

So he didn't dare to take half a step away, nor did he dare to be distracted for a moment.

In order to avoid accidents and disturb Jiang Zhou's enlightenment.

"Ji Xuan, bring a pen and paper."

Jiang Zhou's voice suddenly sounded.

Ji Xuan, who was fully focused, felt his heart skip a beat, seeing that Jiang Zhou was still in a state of ecstasy, he didn't delay.

Quickly turned into the house and took out a pen, ink, paper and inkstone.

Placed on the previous piano case.

Jiang Zhou turned around and sat down in front of the case, dipped his pen in the ink, and the moment he wrote it, he stopped again.

He originally had a lot of insights, but he only felt that it was complicated and difficult to sort out, so he wanted to write it down and sort it out carefully.

But the moment I wrote, my mind went blank, I didn't know what to write.

Lifted, dropped, lifted again...

Still can't drop the ink.

I had no choice but to sigh and put the pen aside again.

Ji Xuan saw that the pen in his hand was raised three times and dropped three times, and then dropped the pen again.

Can't help opening his mouth to speak, but he didn't say anything.

Jiang Zhou has no intention of meeting others.

These two Sala trees are the fruit of Buddha of the old monk Kurong.

It contains the meaning of dryness and prosperity, the law of impermanence.

Even the profound Buddhist Dafa.

He does not practice Buddhism, and the only thing related to "Buddha" is the Nine Meetings of the Great Brahma Vajra imposed on him by beggars and mad monks.

But apart from witnessing Shenxiu slaying demons, imitating others, and learning a move from him to subdue the third world vajra palm, there is nothing else.

The supreme method of Dafan Temple, it is naturally impossible to have only one vajra palm.

But Jiang Zhou even seemed to have forgotten it, and he didn't study it carefully at all.

In the final analysis, it was because the crazy monk forced this thing to him inexplicably.

Unable to figure out what it meant, Jiang Zhou didn't want to touch it either.

Of course, this is of course because the primordial spirit is already there, he has no lack of skills, and he has no ability to distract.

If there is no choice, Jiang Zhou doesn't care how this thing came about, let's talk about it after practicing.

However, when Shenxiu was temporarily staying at his house in Wu County, she also told him about the Nine Meetings of the Vajra, consciously or not.

The Nine Meetings of King Kong is rooted in the word King Kong.

According to Buddhist scriptures, those who cannot cut off are called King Kong.

The Tathagata hides the empty heart, does not take the six dusts and ten thousand dharmas, and is indestructible.

Sex is like a diamond, that is, sex is indestructible.

Even the power of hundreds of thousands of Buddhas cannot destroy it.

In the Nine Meetings of Vajra, what you cultivate is the Vajra Heart and Vajra Body.

Incomparably strong, use diamond to destroy all heretics, and you can see your true self.

The person whose nature is true and unchanged is called the true self.

Free from the troubles of life and death and be at ease, that is the true self.

However, the impermanence of the old monk Kurong is that it arises and ceases in an instant, and is "destroyed" all the time.

However, the double Sala trees demonstrate the meaning of withering prosperity and impermanence.

But it vaguely calls for a "normal" method.

Often, also refers to never fade away, immutable.

It is the method of practicing some kind of immortal dharmakaya.

The body is indestructible and indelible, so that we can stay away from impermanence and corruption, and achieve great Nirvana and great freedom.

The same is directly pointing to the way of the great freedom and true self.

This is the meaning implied in the double tree of Sala.

The mundane world is impermanent suffering, but the Nirvana world on the other side is eternal happiness...

The other shore world of eternal happiness is the supreme realm of Buddhism.

If there really is a pure land of bliss, it is the world on the other shore.

Jiang Zhou shook his head.

If there is permanence from impermanence, then it is a Buddha...

The old monk Kurong himself just realized impermanence.

Although it is not reliable to rely on these two trees to cultivate and become a Buddha.

But the twin trees have their own magic, living in them is like living in impermanence.

All the time, I feel the meaning of disillusionment, rebirth, and reincarnation.

Ji Xuan thought he was enlightening.

In fact, this is indeed the most miraculous part of the Sala double tree.

In an instant, it is like reincarnation through thousands of generations.

There is nothing more helpful than this to help people realize the Tao.

Moreover, the "Impermanent Dharma Body" that Jiang Zhou realized from it can become immortal in the midst of destruction, and it is also a supreme law.

It may not be as good as the Great Brahma Holy Law.

However, Jiang Zhou felt that the two had something in common. If they could be integrated and complement each other, they might be able to reach a higher level.

It's just that at this time, he only has some comprehension of the impermanent dharma body, but it's like a layer of veil, which is faintly visible.

If you really want to understand it, you can't do it in one thought, let alone integrate the two.

Simply throw away all the complicated thoughts before.

Don't think about impermanence or nine meetings of the Vajra.

After clearing his mind, Jiang Zhou suddenly felt that he had "seen" more.

All kinds of scenes in the neighborhood are freely displayed in front of his eyes.

Those who light fires, those who cook, those who beat children...

Those who go out to sell goods carrying goods, those who greet and laugh at each other on the street, and those who have conflicts and quarrels between neighbors...

It wasn't what his eyes saw, it was the eyes of his heart.

With the heart as the eye, you can see clearly the impermanence of all kinds of love, desire, joy, sorrow, anger, sorrow, and fear in the world.

It turns out that the Sala Twin Trees are not just what he thought they were, they only have an impermanent dharma body, and they also experience reincarnation to help people realize the Tao.

This is a treasure, a Buddhist treasure left to him by the old monk Kurong.

Jiang Zhou "watched" various scenes, as if realizing something.

This mind-eye also has something in common with the Taoist yin god, primordial god, and yang god.

If you travel too far, you can traverse the great world without leaving the dust.

This is when the soul has become strong to a certain level, but it is different from Taoism where the yin god and primordial spirit emerge from the body.

When scattered in the body, it becomes the eyes of the mind.

His spirit soared, Jiang Zhou not only saw the appearance of all living beings in the surrounding area.

Moreover, everything he has seen and experienced in the past is presented in his heart one by one, without missing a single bit.

Jiang Zhou looked at countless pictures and words that flashed.

I was also a little surprised at the things I had experienced and seen, which were more than I imagined.

When he opened his eyes, he found that it was dark again.

Obviously he only felt that only a moment passed...

At this time, he had a flash of inspiration and couldn't care less about surprise.

Immediately pick up the pen again.

This time, he wrote without hesitation.

"All sentient beings possess Buddha nature..."

"All sentient beings are inherently pure in heart and nature, and those who are inherently pure in nature cannot be contaminated by afflictions and knots, just like empty space, which cannot be defiled..."

"I don't know if I should be a Buddha or not, but I do have the Buddha nature in my body. I definitely have the Buddha nature in my body now, whether I can succeed or not, I can't judge it..."

Between the two Sala trees, a flash of inspiration appeared after swiftly copying.

A gust of wind suddenly blew up, and the withered and flourishing trees on both sides shook gently and rustled.

Ji Xuan, who was standing quietly at the side, saw Jiang Zhou writing quickly, and a blur of golden light appeared behind his head.

In the golden light, an illusory round pill appeared faintly.

I couldn't help being shocked.

Young master, this is...has become a Buddha?

No wonder he thought so.

Doesn't this look somewhat similar to the Buddha statues in the temple?
In the Jiang residence, the misty golden light shines.

It will inevitably startle some people.

It's just that when they wanted to check it, the golden light had faded away, leaving no trace and nowhere to be found.

Shari Buddha light?

Have Buddhist great virtues to become holy?
It's just...too weak, not like...

Do not mention the doubts of these people.

Jiang Zhou has stopped writing and putting down paper.

His expression and mood are a little weird...

It is obvious that he is so devoted to cultivating Yuanshen Dafa, and his heart is devoted to Daoism, but now Daoism is not successful, and Buddhism goes first...

(End of this chapter)