The Legend of Shushan Xuanjian

Chapter 554
Don't listen to the sound of forest hitting leaves, why not scream and walk slowly.

Who's afraid of bamboo sticks and mango shoes lighter than horses?Ren Pingsheng amidst the rain.

——Excerpt from Su Shi's "Fixing the Storm Don't Listen to the Sound of Chuanlin Hitting the Leaves"

……

After fleeing for several miles, the sound of shouting and killing gradually died down.

The three of them were still in shock, leaning against the tree trunk, panting heavily.

The three of them looked at each other, and saw that each other was dressed in rags, blood-stained robes, and hair covered with dead branches and fallen leaves. They didn't have the demeanor of a Tang army soldier.

Escaping the embarrassment of being born, panicked like a bereaved dog, embarrassed.The three burst out laughing.The tension is completely released at this point.All three have the feeling of being human again.

……

This battle was full of ups and downs, and Bai Fu benefited a lot from reviewing the whole process.

According to Qingcheng Daomen's heart method, the foundation building of the inner alchemy begins with refining and transforming Qi.The essence and qi are combined, the river cart is running, and the pill is refined, and then there is true qi.

Master Qingxuan once told himself that when entering the realm of transformation, one enters the second stage of inner alchemy cultivation - refining qi and transforming gods.At this stage, a sea of ​​qi will appear in the dantian, and the true qi from daily practice will be stored in the sea of ​​qi.

As the cultivation level deepens, the true energy in the air sea will change from a bubbling spring stream to a vast sea.

After passing the level of refining Qi and transforming spirits, one enters the third stage of alchemy cultivation—refining spirits to return emptiness.At this stage, practice the method of doing nothing, enter into great meditation, practice inner meditation, breastfeed and nourish, and cultivate the god of pure yang.

Its essence is: "Gather spirits as gods, unite with gods to enter the Tao, return the alchemy, and then transcend." This section of kung fu is based on the seven-return and nine-return basis. , Xia Santian intercourse, yin and yang reciprocate and return pills, so as to rejuvenate the spirit to harmonize the way.

And this upper dantian is called Niwan Palace, the palace where the Yang God returns.

The truth is clear when you hear it, but when everyone arrives at this place, they have their own visions and understandings:
After the battle, Bai Fu became aware that besides the qi in his dantian, there was actually a power not inferior to true qi hidden in the Meixin Niwan Gongqiao acupoint—spiritual power.

According to Buddhist classics, if you want to realize the supreme dharma, you must first abandon the seven emotions and six desires.

Master Yan Zhenqing entered the Tao through calligraphy, so that he should not suppress his emotions, but release his nature of emotions and desires to the fullest.

At the critical moment of life and death just now, Bai Fudao's heart was bewitched.

At the fork in the road, how to choose?To put it aside in the past, Bai Fuding will do everything possible to get rid of distracting thoughts and keep his heart in a jade pot.

In a thought, I turned to another path.Unexpectedly, it coincides with the natural principles of Daoist Taoism, the dragons and tigers leap at the Niwan orifice point, the clouds travel and rain, the turbidity is suppressed and the clear is raised, and the spiritual power suddenly appears!

There is a trace of spirituality in the niwan palace of mortals, but most of them are chaotic and undeveloped, ignorant like a baby.

Bai Fu fully released the nature of the seven emotions and six desires. At the peak of emotions, man and the heaven and the earth communicate with each other, and the three talents of heaven, earth and man return to their positions.Bai Fu's sword heart is transparent, Niwan's palace orifice is opened, and the small universe of the spiritual orifice communicates with the universe of heaven, earth and universe, giving a glimpse of the way of heaven.

A spirituality of good fortune from the universe and nature, crosses the bridge of heaven and earth, and enters the spiritual orifice.

The spirituality in Baifu Niwan Palace was awakened by heaven and earth, transformed into spiritual power, and suddenly manifested.

This spiritual power does not belong to Bai Fu's innate zhenqi, it has the same origin as the Jiuding zhenqi, and they are both created by heaven and earth.But spiritual power is not a kind of power, it is more like a kind of wisdom.

……

After the fierce battle with General Yan, Bai Fu's true qi in the sea of ​​qi was consumed a lot.Fusang Ghost Blade's powerful attack made Bai Fu unable to breathe and recover blood, and the sea of ​​qi could not make ends meet.

Sarutobi Sun and Moon's flaming saber technique, the strength comes from volcanic lava, which is another source of power to open up the world.If Li Ding among the Nine Cauldrons is here, Li Huo Zhen Qi is the source of flames in the world, and Li Huo Zhen Qi can subdue it and bring it under his command.

But Bai Fu's Kanding true energy comes from Kanshui, water and fire are incompatible.When Lieyan Jinqi tried to destroy Xunkan's true energy, he was immediately counterattacked by Xunkan's true energy.In the end, the only Xunkan true qi left in the sea of ​​qi was exhausted.

When Bai Fu was exhausted, his spiritual power was borrowed from all things in the world, allowing Bai Fu to regain his blood instantly, bursting out with amazing power.

With the blessing of spiritual power, Xunkan's true energy is even more powerful.Just like Liu Bei's three generals, Guan Yu, Zhang Fei, and Zhao Yun, have no place to stand in the battle for hegemony among the princes.It was not until the three advisers Xu Shu, Pang Tong and Zhuge Kongming that Liu Bei really embarked on the great cause of fighting for world hegemony.

In the decisive battle, the spiritual power turns into a strand of gossamer, from the heart to the sword.

The broken sword is the needle, the spiritual power is the thread, and the thread is like a weaving cloth. Layers of sword nets are laid around Yuanfei Sun and Moon, latitude and longitude of heaven and earth.

The spiritual power transformed Bai Fu's previously resentful emotions into dark power, which penetrated into Yuanfei Riyue's body through layers of sword nets,
Yuan Fei Sun and Moon's Taoist heart immediately fell, was swayed by emotions, and was trapped in the cage of memories, like a mad tiger, unable to distinguish between friends and foes.Only then did Bai Fu and the other three get out of trouble and escape from the sky.

……

Spiritual power transforms resentment into dark power, which is similar to Wu Daozi and others' illusions, and they all focus on attacking the mind.

However, magic spells such as illusion require the use of magic tools and fields to cast spells.For example, Wu Daozi can lead people astray through the mural of "Hell Change".

If the illusion technique wants to injure the opponent severely, it needs the opponent to have an unbearable inner trauma in order to seize the realm.Otherwise, there is nothing the caster can do.Back in the snowy Qujiang, the Yao Dao Bichen took advantage of Bai Fu's drunkenness and his heart was pierced by a knife, so he took advantage of it.

In addition, using illusion is also quite risky. Once the opponent has a solid heart, or is also a master of illusion, and has an insight into the illusion of the caster, he can counterattack, attack the shield with the spear of the child, and bite the caster back.

Different from illusion, spiritual power is the creation of heaven and earth, and Taoism follows nature, which is more brilliant.

When spiritual power transforms emotions into strength, no matter whether the opponent is traumatized or not, spiritual power will evoke the dusty memory of the opponent, mobilize the opponent's emotions, and make him lose his mind and forget himself.

The only shortcoming is that spiritual power is different from true qi, it does not exist in the sea of ​​qi, but pervades the nature of heaven and earth.It’s not that you can have whatever you want, and you can use it when you want it. It must be when the flow of heart meets and the relationship between heaven and man, the spiritual orifice passes through the bridge of heaven and earth, and communicates with the universe.

……

After the replay, although Bai Fu rejoiced that he gained a lot from this battle, he still didn't fully understand the significance of Niwan's enlightenment and the sudden emergence of spiritual power for him to climb to the top of martial arts.

After this battle, Bai Fu gradually stepped into the realm of sword heart enlightenment, and continued to break through and advance towards the pinnacle of martial arts.

If you can break through the pass of the sword's heart, you can enter the realm of the sword's psychic psychic, and become a generation of masters who founded the sect.

However, this step is not only extremely difficult, but also dangerous and inexplicable. You can't rely on the teacher's words and deeds, and you can only rely on the warriors to explore and explore in the dark night.

Many martial arts masters who are comparable to grand masters have not been able to step into this realm in their entire lives.

……

　Don't listen to the sound of forest hitting leaves, why not scream and walk slowly.

　　Who's afraid of bamboo sticks and mango shoes lighter than horses?Ren Pingsheng amidst the rain.

　　When the spring breeze awakens, it is slightly cold, but the hilltop is shining obliquely.

　　Looking back at the bleak place, there is no wind, rain, or sunshine when I return.

　　—— "Standing the Storm Don't Listen to the Sound of Chuanlin Beating the Leaves" by Su Shi

　　
　
(End of this chapter)