Guide to the Empress becoming a God

Chapter 1132 Only Recognizes Beauty, Not Zuzu

Ask the little pavilion master?

Ask Yu Xinzhu!

Geng Tong was even more confused.

Xiao Zhuzi went up to the altar and asked, it was difficult enough to get approval from God.

Isn't this Sect Master Yan rumored to be Xiao Zhuzi's friend?

Why did Xiaozhuzi run up to ask Xiaozhuzi when she was facing such annoyance...

Isn't this intentionally obstructing the little bamboo?
Geng Tong's face became even darker: "As disciples of Tianbei, although you are not from Jiange, the people who follow the way of convenience are also your masters of the same sect. Why don't you go up and drive away those who disturb the way?"

To actually watch the excitement here is too disrespectful of the friendship of the same clan!
In addition, he doesn't know whose family's disciple is that's all, the round face in front of him is his own little disciple, he should be punished!

But the round-faced little grandson was reprimanded by his master. Afterwards, not only was he not afraid at all, but his eyes lit up even more excitedly:
"No. Master Zuzu."

Geng Tong stared: "What's the matter? In order to protect the beautiful little girl, you don't even recognize your ancestor?"

The round-faced little disciple, Yuanyuan's face flushed immediately, and she quickly shook her head:
"No, it's not what you think, Master Zuzu. The meaning of this junior is that the questions that Sect Master Yan asked the little Pavilion Master, not only did not embarrass the little Pavilion Master, but on the contrary..."

The round-faced little disciple seemed to be trying to find an appropriate word to describe Yanyan's behavior.

Just as he was trying to find an adjective, cheers and cheers sounded from around him again.

But Geng Tong raised his head abruptly, and cast his eyes on Haoyuan Qingkong.

At this moment, even Yu Song sitting upright at the host's table, Yu Meizi at the VIP table, and old man He sitting cross-legged on the stone plank road of Shanxia Peak...

They all raised their heads, and cast their astonished gazes at Yuankong just like Geng Tong.

Because above the vast sky, there is a breath of long-distance luck...

Asked, to answer!

And just over half an hour ago...

Yu Xinzhu stood alone on the asking altar, and Qingyue's voice clearly spread throughout the dojo:
"There are seven virtues in the way of swordsmanship, which are prohibition of violence, fighting against soldiers, protection of greatness, meritorious deeds, peace of the people, righteousness, and righteousness... The four foundations of swordsmanship and preaching are benevolence, righteousness, propriety, and faith..."

Yu Xinzhu is worthy of being Yu Song's daughter. In addition to her exquisite sword qi practice, her explanation of sword intent is also incisive, profound, broad and powerful.

All the disciples who watched and asked in the audience listened very carefully, and some of them nodded frequently to express their agreement with Yu Xinzhu's exposition of the way of swordsmanship.

But Yan Yan who was sitting in the honored guest seat frowned more and more as she listened.

"Xinzhu can't achieve the question if he continues to talk like this."

Just when everyone listened attentively and was deeply impressed by Yu Xinzhu's profound erudite spirit of kendo at such a young age, Yan Yan suddenly said this.

Her words were not loud, but because the surrounding environment was too quiet, everyone, including Shen Yuyun, You Changqing and Shao Fei, all looked towards her.

Everyone had different expressions, and almost everyone felt that what Yan Yan said was a bit inappropriate.

Only Mr. Yumei looked calm, and asked Yanyan in an ordinary tone:
"Why did Miss Yan say such a thing?"

Yanyan looked up at Yu Xinzhu on the forum, and frowned:
"Although I have never asked about Taoism, as far as I understand, 'asking' should be recognized by natural Taoism. In addition to being proficient in explaining scriptures, monks who ask must have their own unique viewpoints, and this viewpoint It coincides with the rules of heaven and earth, so that the door of heaven and earth can be opened."

The reason why Yanyan said that was because she thought.Although asking questions is called "asking", what they practice is "proving the way".

To put it bluntly, it is to be recognized by the Dao of Heaven.

This way of asking, Yan Yan felt a bit like defending a thesis on Blue Star.

Citing classics and classics in the thesis defense is indispensable, and there are specific quantitative requirements, just like what Yu Xinzhu said now.

But in addition to what is already in the lecture notes, the respondent also needs to put forward his own positive views, and for the views he has established, reject all kinds of voices that question and oppose his own views, and finally make his views stand firm.

This is the "defense" that Yan Yan once participated in on Blue Star.

In her eyes, Yu Xinzhu was also defending right now.

It's just that there is no mentor sitting opposite Yu Xinzhu who raised objections.She needs to put forward her own point of view, and explain her new point of view with the existing kendo lectures, and finally obtain the approval and response of natural Taoism.

It is much more difficult than the student defense on Blue Star.

The most important of these is still the monk who needs to ask questions, and needs to have a clear and innovative point of view.

But from Yanyan's point of view, what Yu Xinzhu lacked was new ideas.

That is, something that belongs to her.

Yanyan's words silenced everyone for a moment.

In their view, it is very rare to be able to expound the morality of the way of swords so thoroughly, and they cannot imagine what kind of fresh viewpoints can be derived from such a vast and regular morality.

Mr. Yumei smiled lightly and asked, "Miss Yan, do you have an idea?"

"What can I think? I never asked."

What's more, under this way of heaven, she doesn't even have her household registration, so maybe she isn't even protected by this way of heaven.

However, although she is not familiar with Tiandao here, she is very familiar with Da Nengke here.

Yanyan rubbed her nose, thinking in her heart, how about...

"No!"

Just when Yanyan thought of asking Canghua to help, Mr. Yumei's voice sounded in her consciousness.

Yanyan looked sideways, and saw Mr. Yumei's gentle expression, so she shook her head slightly.

Yan Yan raised his eyebrows.

Mr. Yumei sent a voice transmission to her: "You have an inseparable friendship with the little pavilion master, so you naturally know her nature very well."

"The little pavilion master has an upright and upright personality. Although she knew she couldn't do it when she went to the altar to ask questions, she still hoped to win the approval of heaven with her own ability."

"If the girl uses skillful skills, she may be able to solve the dilemma of the little pavilion master at this moment, but she may not be really happy in her heart. Maybe she will leave regrets or even guilt because of this, which is actually not good for her future cultivation of Dao Xin."

Yanyan was startled.

Mr. Yumei's analysis of Yu Xinzhu's character is true.

Yu Xinzhu's temperament is indeed different from her own.

From Yanyan's point of view, no matter whether she asks the question out of genuine ability or asks Canghua for help, as long as she wins in the end, it's fine.

She felt that no matter which one, even if she asked the great god to help her cheat, it would be based on her own ability. If the other party could invite Suzaku Xuanwu, she would be convinced.

But Yu Xinzhu was different from her.

Yu Xin inherited Yu Song's uprightness in his bones, just like an upright sword blade, with a stubbornness that would rather be bent than bent.

How can such an upright and competitive person accept cheating?
Just when everyone felt that Yanyan's words were unbelievable, Shen Yuyun spoke.

(2000+ texts)

PS: "Zuo Zhuan.Xuan Gong 12 years" contains "the seven virtues of martial arts", that is, prohibiting violence, fighting soldiers, protecting great power, establishing meritorious deeds, civil security, harmony, and wealth. However, kendo is much later than martial arts, and it is also included in martial arts It's just that Jian is a gentleman in the army, so he doesn't advocate wealth. Xiaoyu removed the last two "harmony" and "rich wealth", adding righteousness and righteousness, which is more in line with the advocacy of Junzijian .

The degree of summer heat recently is simply that heaven is impermanent, and the world is suffering. Be careful to prevent heatstroke and cool down.

(End of this chapter)