Actor's reincarnation

Chapter 1329 Mandrill
Use four words to describe Su Yi's current state of mind, that is——

Have no fear.

For Su Yi, True Immortal Temple is the safest place in the world, at least before Xie Yali became a fairy, it was the safest place.

Ideally, Xie Ya wants to dissect the corpse and become a fairy. Su Yi is the most critical and important link, which is indispensable. She needs Su Yi's cooperation to take the last step, so she will definitely not let Su Yi have an accident.

It doesn't matter if the disciples outside are all dead, but Su Yi must be fine.

Although Xie Yali was surprised by Su Yi's approach, she was still very happy to see it come to fruition.

Just like Su Yi needs to observe her closely, she is also full of curiosity about Su Yi.

She has always been unable to understand how Su Yi's spells came about, and how this person's completely different personality changed.

She needs to understand Su Yi, the more thoroughly she understands, the more at ease she will be with Su Yi.

"If you have no place to go for the time being, you can live here." Xie Yali said to Su Yi, "Yifeng and Daosheng will arrange everything. They are the disciples of my sister and I in the previous life. In this life, I have awakened Su Hui. They are my guardians." .”

The two people Xie Yali mentioned—Huang Yifeng and Lin Daosheng, were the two returning doctors, who were worth billions of dollars but gave up everything and resolutely became a monk. They were also the two leading middle-aged Taoists Su Yi had seen before.

Daoist, the person who protects others to achieve the Dao.

For practitioners, the way is more important than life, and those who can even entrust things like becoming a way can be imagined to be absolutely trustworthy.

Of course, guardians are not simply giving, but a relationship of mutual achievement and mutual support.

As the saying goes, one person ascends to the sky when he attains enlightenment, and when Xie Yali really becomes a fairy, Huang Yifeng and Lin Daosheng will also benefit greatly.

This matter also applies to Su Yi.

Now Su Yi is a tonic in human form to Xie Yali. Xie Yali not only needs Su Yi to help her complete the final steps of military solution, but also needs Su Yi's pure extremely yin and shaoyang energy.

In other words, if Su Yi helped Xie Yali become a fairy, even if he was not sucked dry, he would lose most of his life.

But it is impossible for Su Yi to have no benefits. For example, after his death, he can go directly to Xie Yali's ashram to be a fairy boy without suffering from reincarnation.Or Xie Yali helped him arrange a good pregnancy in his next life or something.

In short, Su Yi will definitely enjoy the benefits of "chicken and dog ascending to heaven".

The problem is that Su Yi doesn't need such benefits at all, so this mutual benefit has become a unilateral contribution, or sacrifice, by Su Yi.

Su Yi doesn't have the awareness to cut meat to feed eagles and sacrifice himself for others. This is the main conflict between him and Xie Yali that cannot be resolved.

Of course, only Su Yi knows this contradiction now, and no one knows that he doesn't even need feedback from immortals.

"What spell is this?"

Seeing that Xie Yali wanted to end the conversation, Su Yi immediately seized the opportunity to ask questions.

He doesn't care about reservations or good impressions. Meat is only meat if it rots in the pot.

Xie Yali was a little surprised, but he still replied: "This is the method of planting alchemy, which is a special method for cultivating five prison immortals. This alchemy has no name, and it needs to be made with a human body."

"Dan?" Su Yi was a little surprised by the answer.

He drew a circle with his thumb and index finger, and asked, "You mean this kind of Dan?"

"Giggle..." Xie Yali covered his lips and chuckled.

"Who told you that pills must be round balls?" She smiled happily, "Dan is just a name. Alchemy is for enlightenment, and the most important thing is to use it for Taoism. What the pill itself is is not important."

"Can you teach me?" Su Yi asked directly.

He doesn't seem to know what it means to be polite.

"Hello motorcycle." Xie Yali sighed, "But it's hard for me to refuse your request. Then what can I do..."

With one finger in her hand, she tilted her head and looked at Su Yi, looking like she was thinking.

"With your current physical body, you definitely can't make the Five Hells Immortal Pill." Xie Yali said, "But you can use other people's body to make alchemy... But if you don't cultivate the Five Hells Immortal, it's useless for you to make this kind of pill, unless you Use it to engage in evil heretics... So, are you sure you want to learn?"

"There are too many skills to overwhelm you." Su Yi said sincerely, "Whether I use it or not, I will learn it first."

"Okay." Xie Yali agreed, "I'll pay you back in advance. Huang Huotu, you're actually wasting your chance like this. It's not good for you to do this."

"I know it's not good." Su Yi looked at her, "But there's no way, I've always been so short-sighted."

Xie Yali couldn't help laughing: "At least you are very interesting when you talk."

She took a step back and continued: "My fairy machine will arrive in seventeen days. For these seventeen days, I will teach you alchemy at the end of each day, Huanghuotu, you can do it yourself."

Her figure slowly disappeared.

The star shifted before Su Yi's eyes, and he returned to reality.

He was still standing in the Xianjun Palace, surrounded by a group of Taoist priests, watching him vigilantly.

In the imaginary world, the passage of time seems to lose its meaning, and what Su Yi experienced just now seems to have passed in an instant in reality.But this is not the case. Although the time spent in the real world is very short, it is not an instant.

The time consumed by conscious activities is not the same as the time consumed by real physical world activities.

This is a very normal thing. For example, you now imagine that you spilled a glass of water, and then you went to the bathroom to get a broom and mop to clean it up.

This process in your mind only takes a few seconds, but in the real world it takes you two or three minutes to complete this process.

This is the most unique and wonderful feature of the consciousness world. In fact, the illusion of ghosts, and even the props such as Su Yi's stream of consciousness teaching space, rely on this principle. It is not the acceleration of time, but because consciousness is faster than reality. quick.

Su Yi didn't move, and neither did the group of Taoist priests.

The eyes of the two middle-aged Taoist priests were blank for a moment, and then quickly recovered.

The two looked at each other and moved forward together. Among them, the thin middle-aged Taoist wearing glasses saluted: "Mr. Huang, the Xiaodao is Huang Yifeng, and this is my senior brother Lin Daosheng. Please follow me to Wumiaotang for a rest. We will prepare a guest room for you. I wonder if you have any special needs or taboos in your matinee schedule?"

Su Yi shook his head and said: "It's enough to be quiet and undisturbed. I don't need to eat or drink. I will find you if I have anything to do. Don't ask for anything."

"Xiaodao has written it down, Mr. Huang." Huang Yifeng nodded earnestly, making a gesture of invitation, "Please follow me to take a rest first."

"The classics of your True Immortal Temple are all prepared in the room, I want to have a look." Su Yi said.

"Yes, Mr. Huang." Huang Yifeng agreed without hesitation.

Obviously, he was also ordered, and he would satisfy any request of Su Yi.

Just now, he was on the verge of facing an enemy, but now he has become a distinguished guest.

These Taoists still had fear of Su Yi written on their faces, but they strictly followed the etiquette and began to salute and greet Su Yi.

Wu Miao Tang is actually a small room with only one futon, it is a place for Su Yi to rest temporarily.

Su Yi stayed here for about half an hour, and the room prepared for him was finished.

A bookshelf on one wall is filled with various scriptures.

These are all the inheritance classics of Zhenxian Temple, and ordinary disciples are not qualified to read them, but Su Yi can read them as he pleases.

This is a complete inheritance and a rare opportunity, and to Su Yi's surprise, this is not the inheritance of a small sect, but a complete and traditional inheritance.

According to the inheritance and age of Zhenxianguan, the ancestor of their lineage is Sun Buer, one of the "Seven Trues", who practiced the Qingjing Yuanjun Kundan magic method, which is a very orthodox female martial arts alchemy. Dafa is the golden elixir road that leads directly to the immortal gate.

If this lineage practiced normally like the other big schools, it is very likely that it will become a "world-joining school" like the other big schools now, famous but hopeless.

The incident happened more than a hundred years ago. A pair of female disciples of this school came to a deep mountain in Jiaozhi to avoid war and chaos, and re-established the mountain gate.

This pair of female disciples are rare female Taoist priests with extraordinary talents in the Taoist sect. However, in the age of the end of the Dharma, there is no hope of becoming a fairy.

They have worked hard all their lives, but in the end, it is hard to achieve the golden pill.

But although they have not become immortals, they have become the existence closest to immortals in the world.

When their lives were about to wither, the two Jurchens were unwilling to waste their hard work in vain, and decided to switch to the five prisons.

The Five Hell Laws they obtained are a very complete inheritance of the Five Hell Laws, which includes how to use secret methods to preserve the method of reincarnation and recultivation in this life, which is also the key to this law.

Without this method, the five prisons are like a tree without roots.

Here, the most critical secret method of reincarnation is not recorded, and Su Yi did not find the relevant classics, so he had to put it down for the time being, and then looked down at the inheritance of the Zhenxianguan lineage.

The two Jurchens succeeded in reincarnating with the secret method to preserve their cultivation.

The two were reincarnated as sisters with the same mother. Because of the sake of preserving their cultivation, the two opened their Dharma eyes in the mother's womb, and they cultivated double pupils that can clearly see ghosts and gods.

Among them, because of her higher cultivation level, the elder sister had already attained the Tao in the mother's womb, beheaded a mandrill, passed through the five prisons, and turned her corpse into a fairy!

Therefore, the moment she was born was the moment when the corpse was dissected.

The younger sister is not enough in practice, and needs to continue to practice in the world.

Because she retained Su Hui, she began to practice in her mother's womb, which also caused problems with her physical development, and a tumor grew in her brain.

But this is not a bad thing, because serious illness is often a prerequisite for becoming an immortal, and the border of life and death can better comprehend the Dao.

Now my sister has reached the critical point of becoming a fairy again in her practice. As long as the fairy fate is reached, she can kill people, go through five prisons, and become a fairy for her sins!
This "Chronology of the Inheritance of the True Immortal Temple" was written by Lin Daosheng, Xie Yali's apprentice.

Su Yi did not believe 100% of the story recorded above.

Regardless of any inheritance story, if the protagonist recorded above is perfect and everything is reasonable, then the story must have been processed.

Only the stories that people imagine can make sense and flow perfectly.

The real history is often as bizarre as a fantasy.

But this inheritance chronicle is not worthless, and some of the information revealed in it can still give Su Yi a glimpse of a lot of things.

Su Yi is still not completely sure whether the Immortal Method of the Five Hells can become an immortal, but at least Su Yi is sure that this method is not so much an immortal method, but a method of "breaking through tricks".

This is a dharma prepared for those who are only a short step away from becoming immortals, and it needs to pay a certain price. Not everyone can practice it, nor does it mean that you can practice this dharma just because you have double pupils.

To have a cultivation base that is only close to the door, and to have eyes that can see ghosts and gods, these two conditions are indispensable.

The principle of becoming a fairy by the method of five prisons is "go through the five prisons and become a fairy by scapegoating".

In the theory of the five prisons of Taoism, no one is qualified to "enjoy" the punishment of the five prisons.

Anyone who wants to go through one of the five prisons must be a "human mandrill" in this world.

What is mandrill?
Mandrill does not mean that you are a bad person, you are a mandrill.

You may rape, plunder and do all kinds of evil, but you are not a human being.

He usually obediently abides by the law and obeys the law, but because of some dirty thoughts, he just happens to be a mandrill.

People can be of any status, rich businessmen, skilled women, officials or teachers, celebrities and so on.

But despite its appearance, there is a twisted and evil spirit hidden behind it.

Human beings are determined not by what you have done, but by the nature of your soul.

Only people with soul problems will go to the Five Hells to punish their crimes and be reformed.

If there is nothing wrong with the soul, but it has created too much karma, then go to the underworld to reform and eliminate karma normally, and you are not eligible to enter the five Taoist prisons.

Therefore, human beings are all people with problems with their souls.

We often hear or insult someone is obscene from the soul, if this person is true, there is no doubt that she is a mandrill.

People who are obscene and base from their souls will go to the pit of fire to burn their lusts.

There are also people who are too greedy, and because of greed and benevolence, such greed even pollutes his soul, then this person is also a mandrill.

This kind of greedy person will go to the ice prison, let his greed be frozen and disintegrated.

There are people who are double-faced and consider promises as trifling. This kind of person is tainted by this temperament to the soul, and becomes a mandrill who will go to the prison to be cleaned of lies and fraud.

Those who are unfilial will have their hearts gouged out, and those who are disrespectful to ghosts and gods will have their tongues pulled out.

In short, according to Taoism’s theory of the five prisons, it is believed that a mandrill depends on your soul, so it is difficult for ordinary people to distinguish who is a mandrill. Only those with double pupils can see through falsehood and the essence of a person’s soul.

The first thing Xie Yali said when she saw Su Yi was "You are not Sheqing", because she saw through Su Yi's soul, and Su Yi's soul had nothing to do with Sheqing at all.

Why does the Immortal Method of the Five Prisons kill mandrills?
In fact, it is not to punish evil, but to use specific rituals to make Mandrill enter one of the five prisons he should go to in advance and be punished.

But mandrills will not feel any pain during this process, and even because of Danfa, they will die in extreme comfort because they have been "scapegoated".

Those who practice the Five Prison Immortals have to go through the punishment of the Five Prisons for them, and experience the pain of ice, fire, gouging out the heart, pulling out the tongue and constricting the intestines.

Take this five punishments, let your soul go through five reincarnations instead of human mandrills, and take this opportunity to remove the things related to human nature mixed in the soul, leaving only the ruthless Taishang of the immortal family.

In the end, it was solved by the soldiers of Taiyin and Shaoyang's fate, so that it was reincarnated six times, which is equivalent to going through six reincarnations, and finally achieved immortality.

(End of this chapter)