Journey to the West, there are nine golden crows in me

"But after learning that the Star Lord is going to reshape Mount Sumeru, I suddenly realized that my west is also a part of the prehistoric world. Since I want to reshape the prehistoric world, how can it have nothing to do with my west."

The inertial thinking made the sage always think that Jiang Chen's reshaping of the prehistoric world had nothing to do with the West.

It is true that the West has been suppressed by the East all these years, so much so that the sages have almost forgotten that the West is also a part of the prehistoric world.

Once this point is figured out, the little conflict between the Second Saint of the West and Jiang Chen is naturally nothing.

It is true that many of Jiang Chen's actions displeased the Second Saint of the West, but his starting point was good, and he was really planning to revive the West.

In this regard, it has already surpassed everyone in the West.Compared with the great cause of rejuvenating the West, that is a big contradiction, and it can be put aside.Looking at the overall situation, there are still two Western saints.

"Although Jiang Chen didn't say it, it's the truth. After reshaping the prehistoric world, the human race will benefit the most, followed by me, the West, and the Taoist sect after that."

"This time, we really made a lot of money. It's like riding a tailwind. We didn't do anything, and we ushered in an unprecedented opportunity for revival."

"Through many years of great ambition, it is finally possible to realize it. I have to say that Jiang Chen is really rare in the ages. His ability is far beyond imagination, and it is even higher than you and me."

The sage Zhunti is also generalizing.At this moment, predicting the future of the West, he really couldn't speak ill of Jiang Chen.

After receiving such great benefits from others, but still speaking ill of them behind their backs, then this person must be very low-spirited, even the Zhunti Saint has a thick skin naturally, and he cannot do this.

"Junior brother's words are wrong. Who said we haven't done anything? We're already doing it. The Buddha world in front of us is prepared to reshape the prehistoric world."

There was a rare smile on the face of Jieyin Saint, and he looked at the buddhist world that was taking shape with a mysterious look on his face.

"Brother is good at calculating."

Sage Zhunti was surprised at first when he heard the words, and then he understood the meaning of leading the sage, and couldn't help admiring.

The idea of ​​leading the saint is very simple. In the future, there will be a battle between Jiang Chen and the great supernatural beings of Dongsheng Shenzhou, and the result of this battle will be related to whether Jiang Chen can successfully reshape the prehistoric world.

If Jiang Chen wins, then the prehistoric world can be reshaped in his hands, if Jiang Chen loses, then the future of the Three Realms will evolve into the Immortal Realm.

To guide the saints to build the Buddhist world at this time is to make two-handed preparations.If Jiang Chen wins, he will integrate the Buddhist world into the prehistoric world, as the nourishment of the prehistoric world, and by the way, strengthen the origin of the West.

Conversely, if Jiang Chen is defeated, then he will separate the Buddhist world from the fairy world, and form a big world of his own, which will serve as the base camp of the West.

Just like the Yuanshi Tianzun and the Taiqing sage, the Jieyin sage also chose to bet on both sides. No matter who loses or wins in the end, they will all benefit.

However, Tathagata Buddha and others have not seen through this point, so they have no sense of belonging to the West.The reason why I die for the West now is not because I am loyal to the West, but because I want to get the good fortune conceived when the Buddhist world was born.

No matter what the future holds, it is important to get the benefits now.As long as the cultivation base is improved, there will be more choices in the future.

Even if you betray Buddhism and seek refuge with other forces, that powerful strength can also strengthen your bargaining chip.

The members of Western Buddhism are extremely complex, only a very small number of them join Buddhism willingly, and most of the rest are either forced into Buddhism, or come for refuge...

In short, they are all forced, and they all have their own little thoughts.

Such people, if you expect them to be loyal to Buddhism, that is obviously impossible.The so-called Buddhism is a group of strong people who are united because of huge interests.

If this interest is still there, they will naturally be extremely united, but if the interest that connects them is gone, it is estimated that they will break up and go their separate ways in a short time.

In fact, it is.After the birth of the Buddhist world and the benefits for everyone, Tathagata Buddha and others will probably try their best to break away from Buddhism and cut off from the West.

At that time, the Buddhism that has shaken the world for an unknown number of years will completely become history.

It was also in anticipation of this scene that the two sages of the West chose to suppress Tathagata Buddha and others, and forcibly bestowed the benefits that belonged to them to Maitreya Buddha and others.

They all have the idea of ​​​​opening a new family, and it would be a waste to invest resources in them.

……

…………

Without mentioning Tathagata Buddha and others, it is said that Jiang Chen supported Mount Sumeru, and he returned to Nanzhan Buzhou from Xiniu Hezhou not long after.

"Fellow daoists, I have moved to Mount Sumeru, you can go up and check to see if there are any hands or feet made by the two sages of the West."

Putting Mount Sumeru in front of everyone, Jiang Chen said to the group of great supernatural beings.

While speaking, he also released his spiritual thoughts, covering Mount Sumeru completely, and checked the inside and outside several times, without letting go of any corner.

Not only these great supernatural beings are worried, but even Jiang Chen is also worried about the tricks left by the Second Western Sage on Mount Sumeru, so he is extra cautious at this moment.

Jiang Chen didn't want to spend a lot of money to reshape Mount Sumeru, but before he had time to check the harvest, the mountain was taken away by the two sages of the West.

After a lot of hard work, all of them ended up making wedding dresses for the Second Saint of the West. This result was absolutely unacceptable to Jiang Chen.

"The Second Sage of the West is the most cunning, so we have to guard against it. Let's take action together and check Mount Sumeru completely from the inside to the outside to see if there is any problem with this mountain."

A holy and strong man in Kunlun Mountains spoke up and invited everyone to make a move together.

The so-called art industry has specialization, regardless of the high level of saints, but they are not omnipotent.

Realm represents strength, which shows that the strength of the saint far exceeds other great supernatural powers, but this does not mean that the saint surpasses other great supernatural powers in all aspects.

In some special fields, even a saint is not as good as a great supernatural being.For example, in the deduction, except for the Taiqing sage, the other five sages cannot be compared with the emperor.

For example, in terms of swordsmanship, except for the sages of the Qing Dynasty, the rest are not as good as Styx...

This is because there are specializations in the arts, and some great supernatural powers specialize in one, so the achievements in this way are even better than saints.

The great supernatural beings present have their own strengths, and have involved almost all areas of the prehistoric world. With their joint efforts, no matter what methods the two Western sages left behind on Mount Sumeru, they would not be able to hide from their investigation.

Even, even some problems that the Second Saints of the West did not notice, these great supernatural beings were able to check them out.

boom!boom!boom……

Terrifying divine thoughts erupted one after another, turning into various mysterious supernatural powers, probing into Mount Sumeru, carefully examining everything on Mount Sumeru, not even letting go of its origin.

There are even several great supernatural beings joining forces to perform supernatural powers together.The mystery of the supernatural powers, even people like Jiang Chen who have attained the Dao with supernatural powers, would exclaim that they are amazing and have a lot of insights after seeing them.

Mount Sumeru is a holy land in the west, and even the third sacred mountain in the past, and it is the ancestral land shared by Buddhism and magic.

Because of their special status, the characters involved are too wide and too strong, so everyone checked it very carefully. After the first pass, the second pass was soon started.

This went on for several days, and everyone still didn't want to stop.

"what is this?"

Suddenly, a man with great supernatural powers spoke suspiciously, as if he had discovered something.

Hearing this, everyone looked there one after another, and they saw a fuzzy rune in an extremely hidden corner inside Mount Sumeru.

This rune is extremely illusory, as if it doesn't exist. If it weren't for the joint inspection of Mount Sumeru by many great supernatural beings, it might not be possible to find it.

After everyone discovered the mysterious rune, they watched it for a long time, but they didn't see why. Jiang Chen, after looking at the rune for a while, seemed to think of something, and said with some uncertainty:

"This rune looks like the mark of the Demon Ancestor?"

Jiang Chen had received the inheritance from the Demon Ancestor, so he knew something about the mark of the Demon Ancestor. This mysterious rune gave him the feeling that it was the inheritance of the Demon Ancestor. In this way, he naturally couldn't guess the origin of this rune.

"Hearing what the star master said, I also think that this rune is very similar to the mark of the ancestor of the devil. When the teacher was preaching, he showed the mark of the ancestor of the devil. It is indeed somewhat similar to it."

As soon as Jiang Chen's words fell, someone suddenly realized, which confirmed his guess.

"The rumors back then were correct. The relationship between the Second Western Saints and the Demon Sect is indeed somewhat unclear. No wonder the teacher didn't want to accept them as disciples."

"It's not that they reject the West, but that their origins are a mystery."

After confirming the origin of this rune, everyone exploded on the spot, and many people even expressed their dissatisfaction with the Second Saint of the West.

Back then, among the three thousand mortals in Zixiao Palace, the Second Saint of the West might not have the best qualifications, but his perseverance was one of the best among the crowd, and he was a person with great perseverance rarely seen in the wild.

Logically speaking, just for this point, the two also met the Taoist ancestor's criteria for accepting disciples.But back then, everyone saw Daozu's dislike for the two.

At first, they thought that the two of them were not born in the east, and that's why the Taoist ancestor didn't like it.

Later, with the passage of time, they realized that the reason why Daozu didn't want to accept them as disciples was not because they were from the West, but because they were not clear about the Demon Sect.

Xuanmen and Demon Sect are mortal enemies. The Taoist ancestor finally defeated the Demon Ancestor, so how could he be willing to accept people related to the Demon Sect as disciples? Isn't that making him feel uncomfortable?

"It's not entirely true. The mark of the demon ancestor may not be related to the two saints of the West. You must know that Mount Sumeru is the ancestral land of the Western religion, but before that, this mountain was also the ancestral home of the demon sect, and there is a mark of the demon ancestor in it." , is really normal.”

There are also people with great supernatural powers who put forward different opinions, thinking that the two Western sages should not know about this matter.

However, as soon as this remark came out, many people immediately retorted: "What can us great supernatural beings discover, can't these two saints discover?"

This is also true, but not necessarily so.

Jiang Chen felt that the Second Saint of the West might have really not discovered the mark of the Demon Ancestor.

Logically speaking, with their cultivation base, they really shouldn't make such low-level mistakes.However, if Mount Sumeru took the initiative to conceal the mark of the Demon Ancestor, it might really be possible to hide it from the perception of the two.

This is not that the Demon Ancestor is lying to them, but their dojo is lying to them, and the success rate is naturally extremely high.

"Let me see the purpose of the Demon Ancestor leaving this mark."

Although Jiang Chen had some guesses in his heart, he didn't intend to discuss it with everyone. Instead, he released his spiritual thoughts to enter the mark of the demon ancestor to explore the mystery contained in it.

brush!brush!brush!brush!
As soon as Jiang Chen's divine sense entered it, all he could see was the sky full of blood, and then, he saw four blood-colored long swords that connected to the sky and the ground emerged, surrounded by endless evil spirits.

With just one glance, Jiang Chen's divine sense was cut into nothingness by that fierce sword intent.

"Four Swords of Zhuxian!"

Jiang Chen was really familiar with those four blood-colored long swords, they were the four swords of Jujiao Zhibao Zhuxian.

"This imprint of the Demon Ancestor may not have been intentionally left by the Demon Ancestor, but it itself, which originally belonged to Mount Sumeru."

At this moment, Jiang Chen suddenly understood the origin of this mark of the Demon Ancestor, it was not left by the Demon Ancestor, but was spontaneously derived from Mount Sumeru.

Before the ancient times, in the era when the three innate clans ruled the world, the Demon Ancestor Luo Hou once used Mount Sumeru as a furnace to refine the Four Swords of Immortal Killing, the most precious treasure of innate killing.

The Four Swords of Zhu Xian were conceived by Mount Sumeru for countless years, and the two sides can be said to have achieved each other.Therefore, Mount Sumeru is inevitably tainted with the imprint of Zhu Xian's Four Swords.

The imprint of the Demon Ancestor in front of Jiang Chen is the Taoist rhyme left by the Four Swords of Jade Immortals on Mount Sumeru. Its essence is a sword seal, or a sword fetus, which records the whole process of the birth of the Four Swords of Jade Immortals .

If enough power is provided to this imprint, not to mention re-breeding the Four Swords of Jade Immortals, it can also breed an innate killing sword.

"I now believe that the Second Saint of the West has really not discovered this mark."

This imprint can conceive the Innate Killing Sword. If the Second Saints of the West discover its existence, they cannot remain indifferent and must use it to refine treasures.

But now, Jiang Chen did not find any signs of conceiving treasures on this imprint, and the meaning of this was already obvious.

"The two sages of the West didn't notice it, but the Demon Ancestor must have known it in his heart. I finally found the reason why Buddhism became a demon."

Through this imprint, Jiang Chen confirmed many things.For example, from the memory of his previous life, it can be known that after the Journey to the West, there was the Buddha and the Demon Calamity, which marked the decline of Buddhism and the rise of the Demon School.

Although Jiang Chen knew about this, he didn't know why this calamity happened.How can such a huge Lingshan mountain become a devil's lair when it becomes a devil's lair?
But now, he understands that the fallen demon from Lingshan must be affected by this mark.Although this imprint is a part of Mount Sumeru, it is a thing of the Demon Sect after all, and it is inconsistent with the attributes of the Buddhism Sect.

In a short period of time, there may be no effect, but after a long time, Buddhist disciples will undergo more or less changes.