Journey to the West, there are nine golden crows in me

Chapter 1072

The true spirit entered the list of gods, and since then it has been cut off from the immortal way, and there is no possibility of improvement in cultivation.

Although the Jiejiao immortals got rid of the list of gods and were able to reincarnate and rebuild, but they delayed for countless years, it was true.

It is said that their practice was delayed because of the confinement of the Golden Immortals, but wouldn't the delay in teaching the immortals be longer?
Whether they were on the list of gods or were caught in the west, since they were named gods, their cultivation has not made any progress.And they explained and taught the immortals, and they are already quasi-sages at this moment.

Compared with the past, the current situation has been completely reversed, and Guang Chengzi and others are naturally not afraid to stop teaching the immortals.

As for Jiang Chen's subordinates, they are even less afraid. Although the ancient quasi-sages of the human race are strong, they have more enemies, and they have to guard against possible quasi-sages of all races, so they don't have the energy to deal with them.

"Don't underestimate the disciples of Jiejiao. They haven't been doing nothing in the heaven these years. Although they can't practice, this doesn't prevent them from studying formations. You still need to be careful."

Yuanshi Tianzun grasped his disciples' minds very clearly, he could tell what they were thinking at a glance, and said angrily.

"Master said so!"

In front of Yuanshi Tianzun, the Chanjiao Jinxians were more respectful than each other, and quickly admitted their mistakes.

"Hey! If Ziya is still here, why should I do this?" At this time, Yuanshi Tianzun couldn't help but think of Jiang Ziya.

Although Bingzu is only his registered disciple, his talent and wisdom are far superior to those of the Twelve Golden Immortals, and he is the most suitable disciple to take over the mantle of Yuanshi Tianzun.

However, Jiang Ziya is good at everything, but he doesn't want to go with the sky, he insists on going against the sky, modifying the general trend, and finally ends up with a dead end.

Yuanshi Tianzun has always regretted not being able to rescue Jiang Ziya in time.If it weren't for this, he wouldn't be feeling emotional at this time, if Ziya is still there, why should she be like this?
It can be seen how much Jiang Ziya is valued in Yuanshi Tianzun's heart.As long as Jiang Ziya is still alive, the situation he is facing now can be resolved.

Hearing Yuan Shi Tianzun talk about Jiang Ziya, Guang Chengzi and others explaining and teaching Jinxian, they couldn't help but fell into silence.

Although there have been rumors from the outside world that Yuanshi Tianzun doesn't like Jiang Ziya, but the truth is that they, disciples, can't be more clear.

Yuanshi Tianzun's favorite is Jiang Ziya, a disciple from the human race.

How do you like it?
When Yuanshi Tianzun left the Three Realms, he did not hand over Yuxu Palace in Kunlun Mountains to his great disciple Guang Chengzi, but to Jiang Ziya, a named disciple, which seemed to be passing on Jiang Ziya's mantle.

If Jiang Ziya is still there, maybe Yuanshi Tianzun's attitude towards the human race will change because of this.

Seeing that everyone was silent, how could Yuanshi Tianzun not know what they were thinking?While disappointed with it, he told everyone another news:
"Time flies. In the blink of an eye, another calamity is about to pass. Soon, Cihang Puxian and the others should be back."

"In the past, in order to help me repay the cause and effect, they chose to abandon the fairy body and reincarnated into Buddhism. But now, a calamity is about to pass, and the Buddha world is about to be born. Mysterious door."

But it was Cihang Puxian and others who joined Buddhism back then, not because of apostasy, but to restore Yuanshi Tianzun to repay karma.

At that time, in order to break the Zhuxian sword formation, Yuanshi Tianzun and Taiqing sage had to invite the two saints of the West to help out, so they owed the West a lot of karma.

Even promising to spread Buddhism to the east is only part of repaying the cause and effect. Besides, letting the disciples enter Buddhism to practice is another part.

The Taiqing sage took Duobao and let him enter the West instead of his disciples, which is considered to repay the karma.

Yuanshi Tianzun couldn't find a suitable replacement for a while, so he had to ask his disciples to do it himself.The so-called master has something to do, and the disciple obeys his work.The karma owed by the master is naturally repaid by the disciples.

In this way, Puxian Cihang and others left Chanjiao and reincarnated into Buddhism.

Of course, it is not without benefits for them to enter Buddhism. In the future, when the Buddha world is born, there must be a fortune belonging to them.This is the main reason why Yuanshi Tianzun agreed. He can't stop his disciples from letting them give up that great opportunity, right?

"Junior brother and the others are coming back? That's great. When we join forces, even great supernatural beings can fight against it."

Hearing this news suddenly, Guang Chengzi and others became excited all of a sudden.

The Twelve Golden Immortals of Chanjiao have been cultivating in Kunlun Mountain since their birth. They help each other, and their relationship is closer than that of brothers, not comparable to those named disciples.

Now hearing that the brothers who have been away for many years are coming back soon, it is inevitable that I feel happy from the bottom of my heart.

"It won't be many years. I have a hunch that the birth of the Buddhist world will happen in this period of time. At that time, Puxian Cihang and the others will leave the Buddhist gate and return to the Taoist gate."

Yuanshi Tianzun nodded, affirming.

The matter of Tathagata Buddha and others building the Buddhist world can be concealed from Jiang Chen, but Yuanshi Tianzun cannot be concealed.It's not because of how powerful he is in deducing supernatural powers, but because he has internal support.

"You are ready to welcome them. After all, they have been treated as teachers. When you come back this time, you must not let them be wronged."

"If someone accuses them of apostasy, you can put the blame on the teacher."

Yuanshi Tianzun said the last word, and disappeared without waiting for his disciples to respond.

……

…………

At the same time, Kyushu.

After discussing with Jiang Chen, most of the great supernatural powers left, planning to move their ashram to Kyushu.

The great supernatural beings who originally belonged to Kunlun Mountain continued to return to West Kunlun to live in seclusion. If there were no accidents, they would not appear again in a short time.

As for how to divide Mount Sumeru, this matter is not in a hurry for the time being, and it will not be too late to discuss this matter after the prehistoric world is reshaped.

There are still too many great supernatural beings participating in the reconstruction of Mount Sumeru, so that Mount Sumeru may not be enough. This requires the land of the West to make up for it.

But now the prehistoric world has not been reshaped, where did the land of the west come from?So this time it was put on hold, and we will talk about it after the world is reshaped.

In addition, after a short discussion, Jiang Chen also passed a resolution with all the great supernatural beings.That is, from now on, it is forbidden for Xiantian Taoist and above powerhouses to be active in the land of Kyushu.

The reason why this rule was formulated is because Kyushu is too small to accommodate too many strong people.

If Xiantian Taoist priests were frequently active between the heaven and the earth like in the ancient times, the spirit of good fortune in the sky and the earth might not be enough for them to absorb.Where is there any excess good fortune to supply the monks at the bottom.

Therefore, for the sake of the long-term development of Kyushu, before the prehistoric world is completely reshaped, if it is not necessary, masters like Xiantian Taoist should not appear in Kyushu.

When the prehistoric world is reshaped, that will be their stage.

"Hongmeng kills!"

After everyone left, Jiang Chen went to the depths of Mount Sumeru, where the Demon Ancestor refined the Four Swords of Zhu Xian.

After the birth of the Four Swords of Jade Immortals, Mo Zu prepared a set of supporting formations for Sijian, which further enhanced its power, from the level of the top innate treasure to the level comparable to the Kaitian treasure.

Jiang Chen thought that his cultivation at this time was only stronger than that of the Demon Ancestor Luohu when he refined the Four Swords of Zhuxian.That being the case, there is no reason why the Demon Ancestor could not do what he was able to do back then.

Therefore, Jiang Chen also had to tailor a set of matching formations for the three swords of Tian Chunyang in the early days, so that their power could reach a level comparable to that of Kaitian Supreme Treasure.

Just what formation to create, Jiang Chen already had the answer in his heart.

The strength of Zhuxian Sword Formation lies in its two appearances and four images.

Using the Zhuxian Formation to explain the principle of the innate two rites, using the Zhuxian Four Swords to show the mystery of the innate four images, and then supplemented with several top-level innate spirit treasures, the mystery of the two rites and four images is finally evolved to the limit. Only then did the Zhuxian Sword Formation have the ability to destroy the world.

Since the Liangyi and Sixiang have been occupied by the Zhuxian Sword Formation, they have evolved to the limit.That way, Jiang Chen obviously couldn't get through.Therefore, he chose another path, that is, three talents and five elements.

The three talents and five elements symbolize the various orders between heaven and earth. When it comes to power, they are no less than the two forms and four images.

If the three talents are out of balance and the five elements are in chaos, the various orders in the world will collapse immediately, and they will fall into chaos completely, and then they will go to ruin, which is too chaotic.

What Jiang Chen wants to refine is the Primordial Killing Formation, which thoroughly implements the principles of the three talents and the five elements.Coincidentally, in the beginning, the three innate swords of Chunyang, Dutian, respectively correspond to the three talents of heaven, earth and man, and they can be used to evolve the way of the three talents of innate talents.

As for the five elements, it is even simpler, whether it is the five elements or yin and yang, they are all born in chaos.

And the chaotic fetal membrane refined by Jiang Chen as a formation map is just the carrier of chaos, and the way of chaos is recorded on it, which can easily evolve into yin and yang and five elements.

In the early days, Dutian Chunyang's three innate killing swords, together with the Chaos Divine Map, constituted the main body for arranging the Hongmeng killing array.

But that's not enough!
Just like the Jade Immortal Sword Formation, only the Jade Immortal Sword Formation with the Jade Immortal Four Swords and Jade Immortal Formation is not complete at all, its power cannot reach its peak, and it cannot be one against four.

It is necessary to find innate treasures such as the four innate gates, the innate four elephants, the innate four magic lamps, etc., in order to complete the Zhuxian Sword Formation.

Such a formation, even if the Four Saints came personally, would have to pay a terrible price to break it open.

The Grandmist Killing Formation that Jiang Chen wants to refine is not weak at all with the Zhuxian Sword Formation, so naturally everything must refer to the complete Zhuxian Sword Formation.

Of course, saying it is a reference does not mean that you must copy all of them, but you must have your own understanding.

For example, the four congenital magic lamps should be changed to the three congenital magic lamps.The four innate gates should be changed to the three innate gates corresponding to heaven, earth and man.The rest, such as the four-element Daotai, should also be changed to the Sancai Daotai.

It's just that these are not enough, you also need to add your own understanding, for example, put a 24th grade chaotic green lotus in the center of the formation to carry the three talents and five elements.

In this way, the power of the formation can undoubtedly be raised to a higher level, and the most primitive, chaotic scene can be truly interpreted.

That is the picture of the beginning of Taiji, the beginning of primordial, and the birth of chaos.In that era, the world was dark, a darkness older than chaos, nothing existed, even the Dao.

In such an era, apart from the supremely strong who prove to be eternal, no one can survive.

The previous history has proved that even if it is as strong as Zhuxian Sword Formation, it is not invulnerable and will still be defeated.If Jiang Chen didn't want to lose, he could only create a stronger formation than the Zhuxian Sword Formation.

"My set of formations will surely break the curse of the Great Desolate First Formation."

Jiang Chen was full of expectations for his Primordial Killing Formation, thinking that it could break the curse of the number one formation in the wild, that is, the curse that must be broken.

Whenever the formation known as the largest formation in the wild, it must have ended in failure when it first appeared.

As strong as the complete Zhuxian Sword Formation, Mozu Luohu had high hopes for it, thinking that with this formation, he would definitely be able to unify the prehistoric world.

In the end, the formation was really strong, but it was still broken by Daozu Hongjun.

After that came the Great Formation of the Twelve Capitals of the Gods and Gods. As soon as it appeared, it condensed the real body of Pan Gu, which frightened everyone in the prehistoric world, and they all agreed that this was the strongest formation in the prehistoric era.

As a result, he was finally defeated by the Dao of Heaven.If not, the Yaozu would have been wiped out that day.

After that, there was the Zhoutian Xingdou formation, not to mention this one, which was claimed to be the strongest, but the result was only comparable to the incomplete version of the Twelve Capitals Tianshensha formation.

It can be seen from this that the number one formation in the Great Desolation is unknown, and the names sound bigger and bigger, but looking at the records, almost all of them are negative, and none of them are positive.

Either it is broken by this, or it is broken by that, it is simply specially broken by others.

As the grand master of the formation, Jiang Chen is bound to break this curse and revive the majesty of the formation by refining the Primordial Killing Formation this time.

"The innate spirit treasures related to the three talents are not a problem, they can be solved. When I destroyed the demons before, I took the innate four-element formation from Taiyi's disciples."

"Destroy this treasure, supplement it with the origin of the three talents of the innate, and use the chaotic cauldron to refine it, and then you can refine the platform of the three talents of the innate."

"The three lanterns of heaven, earth and man, namely, the palace lantern of Yuxu, the lantern of heaven, the lantern of coffin on the ground, and the lantern of eight sceneries of human beings."

"Although these three lamps are ready-made, the sky lamp is in the hands of Yuanshi Tianzun, the human lamp is in the hands of the Taiqing sage, and only the ground lamp is in my hands. If you want to take the remaining two lamps, it is not right. A simple thing."

"On the contrary, the three gates of heaven, earth and man are easier to get. The so-called gates of heaven are the four gates of heaven. The gate of earth is the entrance to the netherworld."

"The Gate of Humanity is the legendary Gate of the Mysterious Female, which can conceive all things. This gate has never appeared since its birth. Even the Taishang Laojun has been searching for it for countless years, but he has not been able to find it."

"But he can't find it, but it doesn't mean I can't find it. Compared with him, the leader of the human religion who doesn't live up to his name, I, Jiang Chen, the emperor with the highest human way, is more like the leader of the human way."

"The gate of the mysterious female should be used by me."

(End of this chapter)