Journey to the West, there are nine golden crows in me
Chapter 1107 Red Cloud Appears
Chapter 1107 Red Cloud Appears
The Taishang Laojun established a Buddhist gate in the west, and Li Daitao froze directly, swallowing the Western teachings.
If the Second Sage of the West hadn't persuaded Daoist Duobao to stand on the side of the West, there would be no West now.The so-called Buddhism has also become a branch of Xuanmen.
The sages of the Taiqing used Buddhism to calculate the two saints of the West, and almost wiped out the Western religion, which shows how powerful they are.And the Taiqing sage did things, similar to Jiang Chen, he had always been prepared.
If one plan fails, he immediately makes another plan.It is completely the style of the Taiqing sages to calculate the second sage of the West by resurrecting the ancestor of Hongyun like this.
Apart from the Taiqing sage, Jiang Chen could not have imagined that there would be no one else in Honghuang who would plot against the second sage of the West so relentlessly.
Don't look at how good the relationship between Saint Taiqing and the Second Saint of the West is when he usually meets and talks and laughs.In fact, what the Taiqing sages hate the most is the second sage of the West.
Even Jiang Chen, in the heart of the Taiqing sage, was ranked behind the two Western sages.
As for why the Taiqing sage hated the two Western sages so much, it had something to do with the fact that they betrayed the Taoist sect and set up another sect.
Although in ancient times, or even earlier times, the two saints in the West had signs of establishing a separate school.But that was just a sign, and the two didn't put it into action.
It was after the end of the Great War of Conferring Gods in ancient times that the Second Voice of the West completely rebelled against the Taoist sect, established a separate sect in the west, and established the Shamen, which was the predecessor of Buddhism.
At that time, it was the Taiqing sage who was in charge of Taoism.During the period when he was in charge of the Taoist sect, not to mention that he hadn't achieved an inch of merit, such a big thing happened.
Not only did the two saints carry a lot of luck from the Taoist sect, they set up another sect, and they became the enemies of the Taoist sect.It has to be said that this incident was an extremely heavy blow to the majesty of the Taiqing sage.
If he is not strong enough and his status is noble enough, this incident alone is enough to make him lose his position as the acting head of the Xuanmen.
Due to the status of the Taiqing sage, the rest of the Xuanmen couldn't discuss this matter openly, but they were inevitably dissatisfied secretly, thinking that the Taiqing sage was not capable enough, which caused huge losses to the Xuanmen.
Because of this, the Taiqing sage hated the two saints of the West deeply, and referred to this as the greatest humiliation in his life. He dreamed of taking back the West to restore his dignity.
The two Western Saints have caused such a great humiliation to the Taiqing Saint, how can the Taiqing Saint not hate them?
On the surface, they were chatting and laughing with them, and there was no abnormality, but behind the scenes, they were plotting one after another, and each was more vicious than the other, all pointing at the fate of the two sages of the West.
First, to destroy the Western religion, and then to revive the Patriarch Hongyun, both of which can be said to directly poke at the weakness of the two saints of the West.
"This is troublesome. The Second Western Sage will be in trouble this time. The calculations of the Taiqing Sage are still as powerful as ever."
After guessing that the person behind the scenes was the Taiqing sage, Jiang Chen looked at the two sages of the West with a bit of pity.It's too bad luck. This time, it can be said that their fate was controlled by the Taiqing sage.
If the two sages of the West follow the original plan and continue to support Patriarch Hongyun as the master of the Buddhist world, they will indeed be able to repay the karma of giving up their seats that day.But in this way, the Buddhist world has nothing to do with them.
Since the Second Saints of the West made Hongyun Patriarch the master of the Buddhist world in order to repay the karma of the past, then Hongyun owes them nothing.After becoming the master of the Buddhist world, he naturally doesn't need to listen to their orders.
On the contrary, his own resurrection was all thanks to the help of the Taiqing sage, so that the ancestor Hongyun had to obey the orders of the Taiqing sage in order to repay the life-saving grace.
Calculated in this way, if the Second Saints of the West continue to let Patriarch Hongyun be the master of the Buddhist world, it is tantamount to handing over the Buddhist world that has been worked so hard to open up to the Taiqing sage.
This loss is not insignificant, it is equivalent to giving away half of the foundation directly.
The current foundation of Buddhism, half of which is Mount Sumeru, is now in the hands of Jiang Chen.The other half is the newly opened Buddhist world, which is currently unowned.Whoever masters the Buddhist world is equivalent to mastering half of the foundation of Buddhism, and even the future.
Therefore, even though the two Western Saints have been attending Buddhist affairs all year round, they still attach great importance to the Buddhist world, and they do not hesitate to fight for the Buddhist world in person.
According to their original thinking, the two of them are resurrecting Hongyun Patriarch and helping him ascend to the position of Hunyuan.
In the heart of the ancestor Hongyun, because they didn't help each other back then, no matter how dissatisfied they were with them, after receiving such a great favor from them, they would not show it.
Instead, in order to counter Jiang Chen and secure his position as the master of the Buddhist world, he had no choice but to move closer to them and unite closely with them.
In this way, the Second Saints of the West not only repaid the favor, but also allowed Patriarch Hongyun to restrain Jiang Chen, making it impossible for him to turn Buddhism into his own one-word hall, which can be said to kill two birds with one stone.
It's a pity that although the second sage of the West thought well, he was not as fast as the sage of Taiqing. He had already resurrected the ancestor of Hongyun in advance, which made all the ideas of the second sage of the West come to nothing.
……
What Jiang Chen could figure out, the two Western Saints would naturally be able to figure out as well.
After another failed attempt, even though they still didn't want to believe it, they had to admit that someone had indeed revived Hongyun Patriarch before them.
This caused them to exhaust all their strength, but they were unable to pull the old ancestor Hongyun back into reality.
But who did this, do you even need to think about it? In the prehistoric world, apart from the Taiqing sage, who else has this ability?
"Too clear!"
Almost squeezed out between the teeth, the Zhunti sage called out the name of the Taiqing sage.His facial features were distorted, showing the anger in his heart.
Beside him, the attitude of guiding the sage was much better. Seeing that the sage Zhunti had something to say, he couldn't help but shook his head, signaling the sage Zhunti not to say any more.The matter has come to this point, it is useless to say more, it cannot solve the problem.
The most important thing right now is to solve the problem first.
Seeing the holy man put his hands together, he said with a sad face: "Fellow Taoist Hongyun has been resurrected, please show up to see him."
Let's talk about all the problems after meeting the ancestor Hongyun.
Now, the two saints of the West are also caught in a dilemma.If you don't hand over the position of Lord of the Buddha Realm to Patriarch Hongyun, you won't be able to repay the cause and effect of giving up your seat back then.
Giving him the position of the Lord of the Buddha Realm is tantamount to handing over the Buddha Realm to the Taiqing Saint.
Right now, Mount Sumeru is in Jiang Chen's hands. If the Buddhist world is lost again, then the two of them will really become the nominal founders of Buddhism. In fact, the Buddhist world has nothing to do with them, and they have no power at all. Unable to mobilize.
The future of Buddhism is related to whether they can fulfill their ambitions, so the Buddhist world must not make mistakes, this is the key to their control of Buddhism.
The Buddhist world can’t give it, what should I do if I give it cause and effect?The Buddhist world has given it, so what should they do with their ambitions?
It's no good to give, and it's no good if you don't give it. It's really a dilemma!
……
"Fellow Daoist, do I want to meet in person?"
In the Palace of Eight Views in Shouyang Mountain, a middle-aged Taoist in a red robe, that is, Patriarch Hongyun, asked Daode Tianzun beside him.
"Let's meet again. They already know about your resurrection, so there's no need to hide it. In addition, the Buddhist world is really good. This is an opportunity for a fellow daoist. By the way, a fellow daoist will take this chance Take it back." Daode Tianzun said to Hongyun Patriarch beside him.
"Forbearance for so many years is for today. What they owed me back then, I will get back one by one today."
Ancestor Hongyun's expression remained unchanged, but his voice was full of resentment.
Who is the person he hates the most?It must not be the ancestors Styx and Kunpeng who killed him, but the two saints of the West.
When he fell, the West and the West had already been sanctified. In other words, as long as they wanted to, they could save him from Styx and Kunpeng at any time.
This is also the reason why Patriarch Hongyun didn't panic at all when he was besieged by Patriarch Minghe and Patriarch Kunpeng.He felt that based on the relationship between him and the Second Saint of the West, if he was in danger, the two would never stand idly by.
With the backing of a sage, Patriarch Hongyun certainly didn't panic.However, what he didn't expect was that the people who wanted him to die the most were not the ancestors Styx and Kunpeng who wanted to kill him, but the two Western Saints who he regarded as the backstage.
If he had thought of this earlier, he would not have fallen into the hands of Styx and Kunpeng Patriarch.
After all, Styx and Kunpeng didn't strengthen him much back then, if he seized the opportunity and wanted to escape, he wouldn't be unable to escape.
It's a pity that Hongyun Patriarch trusted the Second Saint of the West so much that he missed the best time to escape, so he fell sadly.
In other words, in Patriarch Hongyun's heart, he was indirectly killed by the two saints of the West. Therefore, he hated these two people the most.
……
Not long after the voice of guiding the saint fell, the sky and the earth were filled with red clouds. With a full face and a gourd on his waist, a middle-aged Taoist in a red Taoist robe walked out of the red cloud, Shi Shiran walked to the west In front of the Second Saint.
"Two friends, long time no see."
Patriarch Hongyun greeted the Second Saint of the West with a blank face.
"Fellow Daoist, it's been a long time!"
The Second Saint of the West was a little embarrassed, and even a little guilty, so he responded embarrassingly.
This person in front of them can be said to be their biggest creditor in this life, and it is also the existence they are least willing to face.But the matter has come to this point, no matter how difficult it is to face, it must be faced.
"I haven't congratulated fellow daoist on his resurrection yet."
Calm down, guide the sage to congratulate Hongyun Patriarch.
Hongyun's current cultivation has obviously been based on the great supernatural powers for many years, and he is about to step into the realm of sub-sage.It can be seen from this that he has probably been resurrected for a long time, otherwise his cultivation base would not be so much higher than before his fall.
"It has been resurrected for a long time, but I have not set foot in the world of mortals. There is nothing to congratulate."
Patriarch Hongyun's attitude was still cold, as if he didn't intend to communicate with the two of them at all.
"Friend Daoist, it's really..."
Seeing Hong Yun's attitude, the Second Saint of the West, who already felt guilty, didn't know what to say for a while.
"To make a long story short, you asked me to come out, what's the matter?"
Because of Xu Shi's death once, Patriarch Hongyun's disposition changed drastically. He changed from his former good-natured appearance to an incomparably indifferent one.
"Ahem, it's about how to compensate fellow daoists!"
Saint Zhunti replied that even if he didn't want to face it, he had to face it at this moment.The matter has dragged on for so long, no matter what today, I have to find a way to end it.
"compensate?"
"Isn't that simple?"
"The cause and effect of sanctification will naturally be repaid with a holy seat. If you can take out a holy seat, the cause and effect between us will naturally be over."
Patriarch Hongyun sneered, he didn't believe what the two said at all, if they really had the intention of reaping karma, they wouldn't just sit back and watch him fall.
"Okay, fellow daoist wants the holy seat, I'll give it to you."
Contrary to Hongyun Patriarch's expectation, when faced with his outrageous request, Jieyin Shengshen agreed without hesitation.For a moment, Hongyun Patriarch thought he heard it wrong, and asked uncertainly, "What did you say?"
"Fellow Daoist heard it right, you want the holy seat, then I will return it to you."
"But it's not now. My great wish has not been fulfilled yet, and the holy throne is a pit. Even if I want to give it to a fellow Taoist, the Dao of Heaven will not allow it."
"When my ambition is fulfilled and the West ushers in great prosperity, then I will give up my seat to fellow Taoists."
The leading sage said sincerely.This was something he had thought about a long time ago. He had only talked about it with Saint Zhunti before, but now he said it in front of Patriarch Hongyun and all the great supernatural beings.
Such sincerity is not lacking.
Now all the powerhouses in the prehistoric world have heard him say that after the great prosperity of the west, the holy throne will be handed over to Patriarch Hongyun.
If in the future, if the guiding sage didn't do this and gave up his holy position to Hongyun Patriarch, it would be dishonest to the world, and the consequences would be too serious.
The whole of the West is afraid that it can become stinky shit, and everyone is afraid to avoid it.
At this time, many people believed that what the guiding sage said was true.Even Patriarch Hongyun almost believed it.
It's a pity that Hong Yun, who has already suffered a loss, will never suffer twice in the same matter.If the guiding sage gave him the holy seat now, then he believed in the sincerity of the other party.If you can give it later, it will be a pure picture cake.
The future is changeable, who knows what will happen in the future?What if he died again?In this way, would it be possible to get rid of this matter for no cost at all?
How can the dead be sanctified!
It's an old trick. When a person dies, nothing happens. Naturally, everything succeeds. No matter how many promises are made now, there is no need to fulfill them after death.
Patriarch Hongyun, who had already been deceived once, didn't believe a word of the sage's words.
I heard him sneer twice, and suddenly said: "If you want to repay the karma, why bother, don't wait later."
"The Buddha world is so extraordinary that it is worthy of a holy position. If you are willing to give me the Buddha world, then the cause and effect between us will be cleared."
Come, come, Hongyun Patriarch Tu Qiong saw him, and finally revealed his real purpose, which was to come for the Buddhist world.
Ask for a monthly ticket at the end of the month.
(End of this chapter)
The Taishang Laojun established a Buddhist gate in the west, and Li Daitao froze directly, swallowing the Western teachings.
If the Second Sage of the West hadn't persuaded Daoist Duobao to stand on the side of the West, there would be no West now.The so-called Buddhism has also become a branch of Xuanmen.
The sages of the Taiqing used Buddhism to calculate the two saints of the West, and almost wiped out the Western religion, which shows how powerful they are.And the Taiqing sage did things, similar to Jiang Chen, he had always been prepared.
If one plan fails, he immediately makes another plan.It is completely the style of the Taiqing sages to calculate the second sage of the West by resurrecting the ancestor of Hongyun like this.
Apart from the Taiqing sage, Jiang Chen could not have imagined that there would be no one else in Honghuang who would plot against the second sage of the West so relentlessly.
Don't look at how good the relationship between Saint Taiqing and the Second Saint of the West is when he usually meets and talks and laughs.In fact, what the Taiqing sages hate the most is the second sage of the West.
Even Jiang Chen, in the heart of the Taiqing sage, was ranked behind the two Western sages.
As for why the Taiqing sage hated the two Western sages so much, it had something to do with the fact that they betrayed the Taoist sect and set up another sect.
Although in ancient times, or even earlier times, the two saints in the West had signs of establishing a separate school.But that was just a sign, and the two didn't put it into action.
It was after the end of the Great War of Conferring Gods in ancient times that the Second Voice of the West completely rebelled against the Taoist sect, established a separate sect in the west, and established the Shamen, which was the predecessor of Buddhism.
At that time, it was the Taiqing sage who was in charge of Taoism.During the period when he was in charge of the Taoist sect, not to mention that he hadn't achieved an inch of merit, such a big thing happened.
Not only did the two saints carry a lot of luck from the Taoist sect, they set up another sect, and they became the enemies of the Taoist sect.It has to be said that this incident was an extremely heavy blow to the majesty of the Taiqing sage.
If he is not strong enough and his status is noble enough, this incident alone is enough to make him lose his position as the acting head of the Xuanmen.
Due to the status of the Taiqing sage, the rest of the Xuanmen couldn't discuss this matter openly, but they were inevitably dissatisfied secretly, thinking that the Taiqing sage was not capable enough, which caused huge losses to the Xuanmen.
Because of this, the Taiqing sage hated the two saints of the West deeply, and referred to this as the greatest humiliation in his life. He dreamed of taking back the West to restore his dignity.
The two Western Saints have caused such a great humiliation to the Taiqing Saint, how can the Taiqing Saint not hate them?
On the surface, they were chatting and laughing with them, and there was no abnormality, but behind the scenes, they were plotting one after another, and each was more vicious than the other, all pointing at the fate of the two sages of the West.
First, to destroy the Western religion, and then to revive the Patriarch Hongyun, both of which can be said to directly poke at the weakness of the two saints of the West.
"This is troublesome. The Second Western Sage will be in trouble this time. The calculations of the Taiqing Sage are still as powerful as ever."
After guessing that the person behind the scenes was the Taiqing sage, Jiang Chen looked at the two sages of the West with a bit of pity.It's too bad luck. This time, it can be said that their fate was controlled by the Taiqing sage.
If the two sages of the West follow the original plan and continue to support Patriarch Hongyun as the master of the Buddhist world, they will indeed be able to repay the karma of giving up their seats that day.But in this way, the Buddhist world has nothing to do with them.
Since the Second Saints of the West made Hongyun Patriarch the master of the Buddhist world in order to repay the karma of the past, then Hongyun owes them nothing.After becoming the master of the Buddhist world, he naturally doesn't need to listen to their orders.
On the contrary, his own resurrection was all thanks to the help of the Taiqing sage, so that the ancestor Hongyun had to obey the orders of the Taiqing sage in order to repay the life-saving grace.
Calculated in this way, if the Second Saints of the West continue to let Patriarch Hongyun be the master of the Buddhist world, it is tantamount to handing over the Buddhist world that has been worked so hard to open up to the Taiqing sage.
This loss is not insignificant, it is equivalent to giving away half of the foundation directly.
The current foundation of Buddhism, half of which is Mount Sumeru, is now in the hands of Jiang Chen.The other half is the newly opened Buddhist world, which is currently unowned.Whoever masters the Buddhist world is equivalent to mastering half of the foundation of Buddhism, and even the future.
Therefore, even though the two Western Saints have been attending Buddhist affairs all year round, they still attach great importance to the Buddhist world, and they do not hesitate to fight for the Buddhist world in person.
According to their original thinking, the two of them are resurrecting Hongyun Patriarch and helping him ascend to the position of Hunyuan.
In the heart of the ancestor Hongyun, because they didn't help each other back then, no matter how dissatisfied they were with them, after receiving such a great favor from them, they would not show it.
Instead, in order to counter Jiang Chen and secure his position as the master of the Buddhist world, he had no choice but to move closer to them and unite closely with them.
In this way, the Second Saints of the West not only repaid the favor, but also allowed Patriarch Hongyun to restrain Jiang Chen, making it impossible for him to turn Buddhism into his own one-word hall, which can be said to kill two birds with one stone.
It's a pity that although the second sage of the West thought well, he was not as fast as the sage of Taiqing. He had already resurrected the ancestor of Hongyun in advance, which made all the ideas of the second sage of the West come to nothing.
……
What Jiang Chen could figure out, the two Western Saints would naturally be able to figure out as well.
After another failed attempt, even though they still didn't want to believe it, they had to admit that someone had indeed revived Hongyun Patriarch before them.
This caused them to exhaust all their strength, but they were unable to pull the old ancestor Hongyun back into reality.
But who did this, do you even need to think about it? In the prehistoric world, apart from the Taiqing sage, who else has this ability?
"Too clear!"
Almost squeezed out between the teeth, the Zhunti sage called out the name of the Taiqing sage.His facial features were distorted, showing the anger in his heart.
Beside him, the attitude of guiding the sage was much better. Seeing that the sage Zhunti had something to say, he couldn't help but shook his head, signaling the sage Zhunti not to say any more.The matter has come to this point, it is useless to say more, it cannot solve the problem.
The most important thing right now is to solve the problem first.
Seeing the holy man put his hands together, he said with a sad face: "Fellow Taoist Hongyun has been resurrected, please show up to see him."
Let's talk about all the problems after meeting the ancestor Hongyun.
Now, the two saints of the West are also caught in a dilemma.If you don't hand over the position of Lord of the Buddha Realm to Patriarch Hongyun, you won't be able to repay the cause and effect of giving up your seat back then.
Giving him the position of the Lord of the Buddha Realm is tantamount to handing over the Buddha Realm to the Taiqing Saint.
Right now, Mount Sumeru is in Jiang Chen's hands. If the Buddhist world is lost again, then the two of them will really become the nominal founders of Buddhism. In fact, the Buddhist world has nothing to do with them, and they have no power at all. Unable to mobilize.
The future of Buddhism is related to whether they can fulfill their ambitions, so the Buddhist world must not make mistakes, this is the key to their control of Buddhism.
The Buddhist world can’t give it, what should I do if I give it cause and effect?The Buddhist world has given it, so what should they do with their ambitions?
It's no good to give, and it's no good if you don't give it. It's really a dilemma!
……
"Fellow Daoist, do I want to meet in person?"
In the Palace of Eight Views in Shouyang Mountain, a middle-aged Taoist in a red robe, that is, Patriarch Hongyun, asked Daode Tianzun beside him.
"Let's meet again. They already know about your resurrection, so there's no need to hide it. In addition, the Buddhist world is really good. This is an opportunity for a fellow daoist. By the way, a fellow daoist will take this chance Take it back." Daode Tianzun said to Hongyun Patriarch beside him.
"Forbearance for so many years is for today. What they owed me back then, I will get back one by one today."
Ancestor Hongyun's expression remained unchanged, but his voice was full of resentment.
Who is the person he hates the most?It must not be the ancestors Styx and Kunpeng who killed him, but the two saints of the West.
When he fell, the West and the West had already been sanctified. In other words, as long as they wanted to, they could save him from Styx and Kunpeng at any time.
This is also the reason why Patriarch Hongyun didn't panic at all when he was besieged by Patriarch Minghe and Patriarch Kunpeng.He felt that based on the relationship between him and the Second Saint of the West, if he was in danger, the two would never stand idly by.
With the backing of a sage, Patriarch Hongyun certainly didn't panic.However, what he didn't expect was that the people who wanted him to die the most were not the ancestors Styx and Kunpeng who wanted to kill him, but the two Western Saints who he regarded as the backstage.
If he had thought of this earlier, he would not have fallen into the hands of Styx and Kunpeng Patriarch.
After all, Styx and Kunpeng didn't strengthen him much back then, if he seized the opportunity and wanted to escape, he wouldn't be unable to escape.
It's a pity that Hongyun Patriarch trusted the Second Saint of the West so much that he missed the best time to escape, so he fell sadly.
In other words, in Patriarch Hongyun's heart, he was indirectly killed by the two saints of the West. Therefore, he hated these two people the most.
……
Not long after the voice of guiding the saint fell, the sky and the earth were filled with red clouds. With a full face and a gourd on his waist, a middle-aged Taoist in a red Taoist robe walked out of the red cloud, Shi Shiran walked to the west In front of the Second Saint.
"Two friends, long time no see."
Patriarch Hongyun greeted the Second Saint of the West with a blank face.
"Fellow Daoist, it's been a long time!"
The Second Saint of the West was a little embarrassed, and even a little guilty, so he responded embarrassingly.
This person in front of them can be said to be their biggest creditor in this life, and it is also the existence they are least willing to face.But the matter has come to this point, no matter how difficult it is to face, it must be faced.
"I haven't congratulated fellow daoist on his resurrection yet."
Calm down, guide the sage to congratulate Hongyun Patriarch.
Hongyun's current cultivation has obviously been based on the great supernatural powers for many years, and he is about to step into the realm of sub-sage.It can be seen from this that he has probably been resurrected for a long time, otherwise his cultivation base would not be so much higher than before his fall.
"It has been resurrected for a long time, but I have not set foot in the world of mortals. There is nothing to congratulate."
Patriarch Hongyun's attitude was still cold, as if he didn't intend to communicate with the two of them at all.
"Friend Daoist, it's really..."
Seeing Hong Yun's attitude, the Second Saint of the West, who already felt guilty, didn't know what to say for a while.
"To make a long story short, you asked me to come out, what's the matter?"
Because of Xu Shi's death once, Patriarch Hongyun's disposition changed drastically. He changed from his former good-natured appearance to an incomparably indifferent one.
"Ahem, it's about how to compensate fellow daoists!"
Saint Zhunti replied that even if he didn't want to face it, he had to face it at this moment.The matter has dragged on for so long, no matter what today, I have to find a way to end it.
"compensate?"
"Isn't that simple?"
"The cause and effect of sanctification will naturally be repaid with a holy seat. If you can take out a holy seat, the cause and effect between us will naturally be over."
Patriarch Hongyun sneered, he didn't believe what the two said at all, if they really had the intention of reaping karma, they wouldn't just sit back and watch him fall.
"Okay, fellow daoist wants the holy seat, I'll give it to you."
Contrary to Hongyun Patriarch's expectation, when faced with his outrageous request, Jieyin Shengshen agreed without hesitation.For a moment, Hongyun Patriarch thought he heard it wrong, and asked uncertainly, "What did you say?"
"Fellow Daoist heard it right, you want the holy seat, then I will return it to you."
"But it's not now. My great wish has not been fulfilled yet, and the holy throne is a pit. Even if I want to give it to a fellow Taoist, the Dao of Heaven will not allow it."
"When my ambition is fulfilled and the West ushers in great prosperity, then I will give up my seat to fellow Taoists."
The leading sage said sincerely.This was something he had thought about a long time ago. He had only talked about it with Saint Zhunti before, but now he said it in front of Patriarch Hongyun and all the great supernatural beings.
Such sincerity is not lacking.
Now all the powerhouses in the prehistoric world have heard him say that after the great prosperity of the west, the holy throne will be handed over to Patriarch Hongyun.
If in the future, if the guiding sage didn't do this and gave up his holy position to Hongyun Patriarch, it would be dishonest to the world, and the consequences would be too serious.
The whole of the West is afraid that it can become stinky shit, and everyone is afraid to avoid it.
At this time, many people believed that what the guiding sage said was true.Even Patriarch Hongyun almost believed it.
It's a pity that Hong Yun, who has already suffered a loss, will never suffer twice in the same matter.If the guiding sage gave him the holy seat now, then he believed in the sincerity of the other party.If you can give it later, it will be a pure picture cake.
The future is changeable, who knows what will happen in the future?What if he died again?In this way, would it be possible to get rid of this matter for no cost at all?
How can the dead be sanctified!
It's an old trick. When a person dies, nothing happens. Naturally, everything succeeds. No matter how many promises are made now, there is no need to fulfill them after death.
Patriarch Hongyun, who had already been deceived once, didn't believe a word of the sage's words.
I heard him sneer twice, and suddenly said: "If you want to repay the karma, why bother, don't wait later."
"The Buddha world is so extraordinary that it is worthy of a holy position. If you are willing to give me the Buddha world, then the cause and effect between us will be cleared."
Come, come, Hongyun Patriarch Tu Qiong saw him, and finally revealed his real purpose, which was to come for the Buddhist world.
Ask for a monthly ticket at the end of the month.
(End of this chapter)
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