Journey to the West, there are nine golden crows in me

Chapter 1110
Not far away, the Second Saint of the West, after seeing Jiang Chen's operation, was so angry that his face turned green.

Jiang Chen would be a good person, and he clearly gave up the Buddhist world in order to settle the cause and effect between Hongyun and the human race, but he said that he was thinking about the two of them.

This is not only benefiting, but also selling the favor of the Second Saint of the West, and leaving them speechless.

"Star Lord!"

Saint Zhunti let out a low growl, hoping that Jiang Chen would change his mind and stop Hongyun Patriarch from refining the Buddhist world.

But when Jiang Chen heard his shout, he felt that the Second Saint of the West really lost his sense today and was too confused.

In the current situation, it is inevitable for Hongyun to obtain the Buddhist world, and the two Western Saints are powerless to stop it, and they cannot stop it.

In this case, the two of them should stop the loss in time, be a favor, and take the initiative to give up the Buddhist world to Patriarch Hongyun, so as to win some goodwill.

It's not like it is now, it is obvious that it is impossible to keep the Buddhist world, and you have to persist fearlessly.What's the use of doing this other than making Hongyun Patriarch loathe them even more?

In the world of Buddhism, Hongyun Patriarch snatched it himself, and the second sage of the West took the initiative to give it to him. Can it be the same?In the former, the two sides have completely turned their faces.But in the latter case, the two sides can still retain a trace of affection.

The Second Saints of the West were really confused, or it could be said that the matter involved their own roots, which made it difficult for them to make up their minds and became indecisive.

"Two saints, break it when you break it!"

Seeing that the two sages of the West were still unwilling to give up the Buddhist world, Jiang Chen couldn't help reminding him.

As far as he is concerned, it is obviously more beneficial for him to hand over the Buddhist world to Patriarch Hongyun.The reason is very simple, if the Buddhist world is still in the hands of the two sages of the West, then they have other choices, and they don't need to be with Jiang Chen.

On the contrary, without the Buddhist world, if the two Western sages do not want their foundations to be taken away, the only thing they can rely on is Jiang Chen who has mastered Buddhism.

If they didn't want to give up their foundation, they had to stand firmly by Jiang Chen's side.

Therefore, since the appearance of the ancestor Hongyun, Jiang Chen has not shown much concern for the Buddhist world.The Buddhist world is very important, but it is not as important as the two Western saints.

"Hey!"

The leading saint sighed for a long time and stopped talking. He also knew that the matter had come to this point and nothing could be undone.It is inevitable that the Buddhist world will be lost.

However, the Buddhist world was lost, but not all of them fell into the hands of Patriarch Hongyun.The number one treasure in the Buddhist world, the innate treasure relic, is in Jiang Chen's hands.

Without the most precious relic, although Hongyun could become the master of the Buddhist world, he couldn't issue orders.

To put it simply, under the blessing of the origin of the Buddhist world, although he has the realm of Hunyuan, he has no corresponding strength.

Similarly, because he is not the lord of the Buddhist world, although Jiang Chen has the authority in the Buddhist world, he cannot give orders just like Hongyun Patriarch.

If the name is not right, the words will not go well, and the words will not go well, and things will fail. Without a corresponding identity, how can you command the world?
The combination of the two is the complete Lord of the Buddha Realm.If the two disagree, then no one can grasp the Buddhist world.

This is also one of Jiang Chen's goals. Patriarch Hongyun made it clear that he was on the side of the Taiqing sage. Although Jiang Chen left the Buddhist realm to Patriarch Hongyun, he didn't want Patriarch Hongyun to use the Buddhist realm to block him.
Simply, he abolished the Buddhist world.

I can't use it myself, and I won't let you use it either.

In this way, there are obviously more Buddhist circles, but in reality, it seems that the strength of both sides has not been improved.

"Star Lord, the origin of the buddhist world is not stable. It is still necessary to suppress the origin of the heaven and earth with treasures. Only in this way can the heaven and earth evolve stably."

"look……"

While refining the origin of the Buddhist world, Patriarch Hongyun also realized the impact of losing the most precious relics on the Buddhist world, so he said to Jiang Chen.

He didn't even think about getting back the treasured relic, it was a congenital treasure, and he had already snatched it, so how could he hand it over.If it was him, it would be impossible to do so.

Therefore, what Patriarch Hongyun meant was that he hoped that Jiang Chen could keep the most precious relic in the Buddhist world.No matter who holds this treasure, as long as it remains in the Buddhist world, it will be fine.

Patriarch Hongyun has now assumed the position of the Lord of the Buddha Realm. This is the key to whether he can become the Hunyuan Daluo Jinxian in the future. He naturally hopes that the Buddha Realm will get better and better, not worse.

"That's a problem!"

"However, it's also simple. I have a disciple who is the next master of the Buddhist sect appointed by God. Now he is going through the kalpa in the cycle of reincarnation. Counting the time, he has almost achieved certain results."

"In this case, I will hand over the relic to him, and let him bring this treasure to the Buddha Realm for a lifetime. In this case, the most precious relic can be regarded as staying in the Buddha Realm."

"At the same time, he stays in the Buddhist world all the year round, so that when the fellow Taoist's merits and virtues are complete and transcends heaven and earth, he can take over the position of the fellow Taoist and become the next master of the Buddhist world."

After thinking about it, Jiang Chen made an arrangement.

The most precious relic in his hand is indeed not suitable for leaving the Buddhist world, but it is impossible to give it to Hong Yun.So, Jiang Chen thought about it and decided to give this treasure to his disciple Amitabha.

In this way, Amitabha, who has grasped the supreme treasure of the Buddhist world, has become the second person in the Buddhist world, a proper successor, and can immediately take over his position after the ancestor Hongyun is detached.

There is a time limit for Jiang Chen to give up the Buddhist world to Patriarch Hongyun. Until he becomes the Hunyuan Daluo Jinxian, it doesn't mean that he completely gave him the Buddhist world.

If you think about it, you will know that this is impossible. How big is the cause and effect of Huoyun Cave?It should be known that the Huoyun Cave was given to the human race by the way of heaven, and it was not snatched by the human race.

After all, the human race didn't owe Hongyun Patriarch anything, what he owed him was the way of heaven, and the human race just took the blame for the way of heaven.

In this case, the so-called Huoyun Cave cause and effect is actually not very big, a top-grade innate spirit treasure, or a top-level cave can be solved, and the Buddha realm is not needed at all.

Even if he just gave up the master of the Buddha world to Hongyun Patriarch for a period of time, Jiang Chen must have lost money.

That's why he said that he gave it for the sake of the two sages of the West. This was not only to end the karma with Hong Yun, but also to take the opportunity to make the two sages of the West owe him a favor.

Calculated in this way, Jiang Chen did not lose money, but made money instead.

The arrangements made by Jiang Chen were all beneficial to him and how they came about. After hearing this, the ancestor Hongyun was naturally very unhappy.

His purpose of mastering the Buddhist world is to become the Hunyuan Daluo Jinxian.But he didn't want to leave the Buddhist world to other people's disciples after he transcended himself, could it not be left to his own disciples?Do not hand it over to outsiders.

The Buddhist world is his now, and it should be his in the future. His lineage has been passed down from generation to generation, giving birth to one strong person after another.

Jiang Chen wanted to pass on the Buddhist world to his disciples, which was equivalent to completely disrupting the arrangement of the ancestor Hongyun. How could he be willing?
But if you don't want to, you have to endure it, and you can't show it.Because the foundation of the Buddhist world is now in Jiang Chen's hands, once Patriarch Hongyun shows dissatisfaction with Jiang Chen, he may be emptied immediately.

"Fellow Daoist is right!"

Forcing a smile, Hongyun Patriarch said.In any case, the treasure of the Buddhist world was left behind by him. In the next period of time, the evolution of the Buddhist world will become normal, and by then, he will be able to step into the realm of the sub-sage.

This is also good news.

As for the future, that's all in the future.Don't look at Jiang Chen's arrangement so well now, but the future will change, who knows what will happen?
Ancestor Hongyun holds the Buddhist world in his hand and occupies a favorable location. Amitabha Buddha is reincarnated in the Buddhist world. It can't be said that the reincarnation of the Buddha will be lost.

This kind of thing is not impossible.

Furthermore, even if Jiang Chen's disciple could not be prevented from inheriting the position of Lord of the Buddha Realm, then Patriarch Hongyun had other options.Anyway, the future of the Buddhist world is no longer his, so why should he feel distressed?
Before resigning, just find a way to squeeze out the origin of the Buddhist world, and leave Amitabha a mess and let him clean it up.

At that time, let alone relying on the promotion of the Buddhist world, it is his luck that he will not be dragged down by the Buddhist world, and his cultivation base will be damaged.

As long as the thinking is not slippery, there are always more solutions than difficulties.Thinking about it this way, Patriarch Hongyun felt a lot better.

However, Jiang Chen's next actions made his mood, which had just improved, turn sour again.

I saw that Jiang Chen stretched out his hand and grabbed it in the direction of Jiuzhou Tiandi, and a ray of bright Buddha light was caught by him from the air.

This Buddha light is nothing but the innate true spirit of Amitabha Buddha.Jiang Chen drove the most precious relic into the true spirit of Amitabha Buddha, and then threw it into the Buddhist world, allowing him to be born as a congenital god and demon, and experience in the Buddhist world.

It's nothing, it's normal operation.But next, what Jiang Chen did was the real reason why Patriarch Hongyun's face changed drastically.

"Ten directions and ten thousand realms, seal the sky and lock the earth!"

After dealing with the matter of Amitabha Buddha, Jiang Chen suddenly used his supernatural powers to block the void in the ten directions, and forcibly isolated the Buddha world from the outside world in the past, present and future.

In this case, it will not be so easy for Patriarch Hongyun to steal the origin of the Buddhist world.I'm afraid Jiang Chen will perceive him as soon as he makes a move.

Squeeze out the origin of the Buddhist world, leaving an empty shell?How could Jiang Chen not think of such a thing, so he was naturally prepared.

"Fellow Daoist Hongyun, the buddhist world is newborn, and its source is unstable. If you contact the outside world rashly, it will easily lead to the loss of the source. Therefore, I use my supernatural powers to isolate the buddhist world from the outside world so that it can develop with peace of mind."

"what do you think?"

After doing all this, Jiang Chen turned around and asked the ancestor Hongyun not far away.

"Da Shan, I would also like to thank Star Master for his help. If Star Master hadn't intervened, with my meager abilities, I'm afraid I can only watch the source of the Buddha world disappear without any solution."

Patriarch Hongyun said happily, no matter what he thinks in his heart, what Jiang Chen is doing now is obviously for the good of the Buddhist world, and as the master of the Buddhist world, he must of course agree.

If this face, isn't it clear that there is a problem?

"Fellow Daoist said so, so I feel relieved. When I finish one more thing, I will leave the Buddhist world and not disturb Fellow Daoist, the Second Saint of the West, and Saint Taiqing to reminisce about the old days."

Jiang Chen laughed, spoke to Patriarch Hongyun, and walked towards Tathagata Buddha and others who were sealed aside by him.

Now that the problem in the Buddhist world has been resolved, he should also spare time to deal with Tathagata Buddha and others.

"Yudou has met the senior brother!"

Walking to Tathagata Buddha's side, Jiang Chen let go of the restraint on him and said politely.This is his real elder brother, so if you can be polite, you should be more polite.

"coming!"

"Jiang Chen and Duobao are finally going to meet."

"I just don't know how Jiang Chen will deal with Duobao. After all, he is his senior brother. If he doesn't handle it well, he will easily hate his master."

"Also, judging from Jiang Chen's performance, he looks down on the two saints Yuqing and Taiqing the most. If he can't handle the matter of Duobao well, then what is the difference between him and these two saints?"

Seeing Jiang Chen walking to Duobao's side, all the great supernatural beings in Honghuang were all excited for a while, casting their eyes over one after another, ready to watch the excitement.

If Jiang Chen didn't handle this matter well, it would have no effect on his strength, but his character would be ruined.

Bullying Senior Brother, once he loses this reputation, how can he have the face to continue to condemn the two saints Yuqing and Taiqing on the moral level.

"You'd better call me Tathagata, apostate, use my previous name without face."

Hearing Jiang Chen call his senior brother, Duobao said in shame.As far as what he has done, he really has no face to call himself a disciple of a sage of the Qing Dynasty.

Although he was brought to the west by the sage of Taiqing, his apostasy is also true.If he did not apostate, then the current Buddhism is a branch of Xuanmen.

He was also obsessed with ghosts back then. After Buddhism annexed the Western religion, because he was dissatisfied with what the Taiqing sage had done to his master, he angrily defected to the West. This caused the Taiqing sage's plan to annex the West to fall short.

The Taiqing sage calculated everything, but he didn't calculate people's hearts, and the plan failed, and he was not wronged.The hatred between him and Duobao is so deep, why do you think Duobao must listen to him?
"It's your business to make mistakes, but as long as the master doesn't drive you out of the school for a day, you will still be my senior brother."

Jiang Chen didn't comment on what was right or wrong back then, he only knew that the sage of Shangqing didn't expel Duobao from his sect, and still cared deeply about him.

Thinking of this, Jiang Chen suddenly took out the Qingping Sword given to him by the Sage Shangqing.

This was specially given to him when he met the sage of the Shangqing, and let him use it to end the cause and effect between Duobao and Buddhism.

"Seeing this sword, I wonder if senior brother understands Master's intention." Jiang Chen asked, showing the Qingping sword to Duobao.

"Disciple He De and He Neng, worthy of the respect of the master?" Duo Bao took the Qingping Sword from Jiang Chen's hand, his face was moved, and he even shed tears.

The Buddha wept, and the Buddha's heart broke.

Tathagata, after all, still did not let go, did not become a real Buddha.This is also the reason why he has been unable to step into the realm of a great supernatural power.In the end, there was no way, and we could only rely on external force to force the remaining.

The purpose of the Qingping sword given to Jiang Chen by the sage of the Shangqing was to let Jiang Chen kill the Tathagata Buddha with this sword, so that Duobao can return to his true self so that he can return to Taoism.

Jiang Chen showed the Qingping sword to Duobao, just to let him understand the painstaking efforts of the sage Shangqing.Even though the master and apprentice hadn't seen each other for countless years, the sage still cared about him.

(End of this chapter)