Journey to the West, there are nine golden crows in me

Chapter 122 The World Has Three Treasures
There seemed to be a cool feeling in his mind, and Jiang Chen gradually returned to normal.

It is the power of incense and fire!
The power that blesses him is the foundation for the survival of the gods, the power of incense and vows.

After waking up, Jiang Chen also understood the origin of the mysterious power.The power of incense, the power born in the incense.

All living beings express their prayers and wishes, and pass them on to the gods through incense, hoping to be blessed by the gods. In this process, the mysterious power generated is called the power of incense.

This is the power derived from the hearts of all beings, and it is very mysterious.As far as Shinto is concerned, it is the source of the power of the gods, its root.

For monks, the blessing of incense can elevate their state of mind and make it more in line with the heaven and earth, so that they can improve their cultivation faster.

The power of incense and fire, which can be called the weakened Xuanhuang merit, has the same effect as it, but the effect is much worse.

However, although the power of incense and fire is not as good as Xuanhuang merit, it has a huge advantage compared with Xuanhuang merit, that is, it is easier to obtain.

As long as someone offers incense, they will be blessed with the power of the incense.The more people offer incense, the greater the power of the incense will be.

Buddhism does not have innate treasures to suppress luck, but it can still flourish like this, relying on the huge power of incense and vows.For this reason, Buddhism is so concerned about spreading beliefs.

In contrast, Taoist sects with congenital treasures to suppress luck seem to be more casual about the power of incense and fire, neither fighting nor grabbing.

If you love it, you will believe it, if you don't believe it, you will fall down.

In addition, because of its similar function to Xuanhuang merit, the power of incense and fire is also called human virtue.

Humanity contains all spirits, and the power of incense and fire is born from the hearts of all spirits. It belongs to humanity, and it is not wrong to be called humanity merit.

The Xuanhuang is the heaven and the earth. The Xuanhuang merit comes from the heaven and the earth, and it is the foundation of the heaven and the earth. This is the power of the heaven.

……

…………

"Is this the incense wish power?"

"It's amazing."

Feeling the change in himself, Jiang Chen couldn't help but praise.With the addition of incense and wish power, he felt that his cultivation speed had accelerated by three points.

Three points, doesn't seem like much, but how much is the power of incense on his body?But just a little bit.

This can speed up his cultivation speed by three points, so if he has more incense and vows in the future, he will not be able to take off in place if he is as huge as Buddhism!

Thinking of this, Jiang Chen couldn't help thinking about collecting incense and wish power.

There are three treasures in the world, luck, merit, and incense.

With these three treasures in the body, all of them can increase the speed of cultivation.Among them, luck is the most important, merit is second, and incense is the second.

The superiors seek luck, like saints who are high above, controlling the luck of heaven and earth.

Those in the middle seek merit and virtue, such as the Jade Emperor, the Four Emperors, the Three Sovereigns and Five Emperors, the ancestor of the Earth Immortals, etc. Such great supernatural beings either rule the world or suppress one party, and gain immeasurable merit and virtue.

Those who seek incense are mainly rookies from the Three Realms like Buddha and Xuandu.

Because of being born late, the luck and merits are almost divided by the seniors, and they don't have the share of the younger generations.

Therefore, they can only start with incense.The Dao of incense and fire can be greatly promoted because of their secret promotion.

There is no way, the interests between heaven and earth are so great, they can't grab the senior, so they can only broaden their thinking and find a way from other places.

It is not unreasonable for the strong to be strong and the weak to be weak.The strong hold the best resources, and naturally become stronger and stronger, while the weak, who can only get the lowest resources, naturally become weaker and weaker.

As for Jiang Chen, there is no doubt that he is the next one, and he is still the next one among the underdogs.Merit and luck are not his share, nor is it his turn.For this reason, he can only use the idea of ​​incense.

As for the poisonous incense?This is just a rumor and has never been confirmed.Of course, it has not been falsified.

However, regardless of whether the incense is poisonous or not, as long as it is not absorbed, it will not affect Jiang Chen.Just like merit, turning into supernatural powers, although it didn't improve his realm, it also brought him blessings.

Thinking of this, Jiang Chen thought, and the golden wheel of merit manifested, shining like a divine ring, hanging behind his head and spinning continuously.

In an instant, the incense and wish power that shrouded him rushed towards the golden wheel of merit as if he had been inspired.

Not long after, the incense and vow power on Jiang Chen's body disappeared, but a holy stream of light appeared on the body of the golden wheel of merit.

It was transformed by the power of incense and fire. After absorbing the power of incense and fire, the golden wheel of merit and virtue seemed a little more mysterious, and at the same time it became more sacred.

Seeing this, Jiang Chen seemed to realize something, and it was not unreasonable for the power of incense and fire to be called human virtue.

……

After dealing with the incense and fire vows, Jiang Chen continued to walk forward, and the incense and fire vows continued to flow from the void and were absorbed by the golden wheel of merit.

At this time, the distracting thoughts contained in the power of incense and fire could not affect Jiang Chen in the slightest.

Because those distracting thoughts mixed in the vows are burned away by the incense from the moment the incense is lit.This is also the reason why the power of wish is called the power of incense and fire, not the power of faith.

Incense and vow power, is it such an inconvenient thing?If everyone would be affected by distracting thoughts, then the power of incense and fire vows would not be called human merit.

Pray to gods and worship Buddha, why burn incense?Wouldn't it be enough to just pray?Why bother?
The reason is not to use the fire of incense to burn away the distracting thoughts in the power of vows, so as to remove all hidden dangers.

People with great supernatural powers must have great wisdom. They can not only think of the problems that everyone is worried about, but also find ways to solve them.

Incense, very safe!
As for Jiang Chen's initial reaction, why was it so big.It can only be said that this is the case for people who have obtained the power of incense for the first time.

This is to warn those who have obtained the power of the incense fire, don't forget that the power of the incense fire comes from all living beings. If you use this to prove the Tao in the future, you should take it as your duty to protect all living beings.

……

"By the way, if I continue to do this, will it be true that I will become a bodhisattva?"

After saving the people of a city again, Jiang Chen couldn't help complaining as he saw more and more incense power on his body.

As the saying goes, if you never forget, there will be echoes.

If the human race in Xiniu Hezhou really believed that Jiang Chen was a Bodhisattva.Under those many mouths, the heavens will give birth to an induction, and a bodhisattva will be born, and it will fall on his head.

At that time, even if Buddhism is unwilling, they will have to pinch their noses to recognize Jiang Chen's identity.

Heaven bestowed the position of Bodhisattva, and Jiang Chen would naturally be able to receive the blessing of some Buddhist luck.If the Buddhism does not recognize Jiang Chen's identity, then these fortunes will be separated from the Buddhism.

(End of this chapter)