Journey to the West, there are nine golden crows in me

Chapter 130 Jin Chanzi's Dream

This sentence is not just talking, there are really a group of people in Buddhism who are practicing this sentence.

They are the foundation of Buddhism.

There is no shortage of justice in this world.Especially under the doctrine of compassion in Buddhism, there will be no shortage of good people.

There are always such a group of pure monks who abide by the justice in their hearts, do not fear power, and silently guard the world.

It is their belief that justice will no longer be silent, common people will no longer cry, evil will no longer be rampant, and the homeland will be complete.

It is precisely because of their existence that Buddhism is famous in the three worlds for its compassion.Compassion gained through hypocrisy is not real compassion, and it never lasts long.

The prestige of Buddhism today is due to the silent salvation of these monks.

There are many injustices in the Three Realms, and no one can take care of them, but as long as these people see them, they will take care of them, without fear of life and death, even if they pay their own lives for it.

So, this is a group of pure people.

For the justice in my heart, as the Confucian sages said, although there are thousands of people, I will go.

Jiang Chen was waiting for these people.

Because of justice in their hearts, after hearing the news of the siege of the monster clan, even if they knew they were invincible, they would come to protect the common people and practice the justice in their hearts.

The human race in Hezhou, Xiniu has suffered so many difficulties, but they still believe in Buddhism. In addition to the brainwashing of Buddhism for many years, there are also reasons for this group of people.

If these people hadn't been saving the common people and practicing the teachings of Buddhism forever, no one would believe that no matter how round the cakes of Buddhism are.

Everyone is not a fool, it is impossible to let Buddhism fool you.

It is precisely because of the existence of this group of people that the human race here firmly believes that the Buddha will save them.

……

In the blink of an eye, several days passed.

During this period, no one came to rescue.

Regarding this, Jiang Chen was not in a hurry. Xiniu Hezhou was such a big place that it would take time to deliver the news, so it was normal that no one would come for a while.

However, I thought so, but secretly, Jiang Chen executed the Buddhist masters around him.

The Buddhist masters who are far away did not come to rescue, and it can be explained by the lack of news.But the Buddhist masters who are close to Tianlong City, if they see the monster clan besieging the city but don't come to rescue, it's really heartbreaking.

The common people are suffering, but you turn a blind eye to it, so you still practice a fart of Buddha and sit in a fart of Zen.

Now that you have joined Buddhism, you must take compassion as your heart, and take it as your duty to save the world and save others.If you can't do this, why did you join Buddhism in the first place?
What bowl to serve, what meal to eat, if you can't do it, leave as soon as possible.Don't get the benefits, but when things happen, you shrink back and dare not go forward.

In this way, Dharma Dawei Wang Buddha will let you know what the Buddhist precepts are.

At this time, Jiang Chen had already made up his mind.

If within ten days, monks with a radius of thousands of miles did not come to rescue, then after the incident, King Dawei Tianlong Ming would walk with Buddhist precepts in hand and question the monks.

If no one comes to help within a hundred days, the scope of the questioning will spread to a radius of one hundred thousand miles.After that, every ten days, the scope of interrogation will increase by ten thousand miles.

To let everyone know that the Dharma Dawei King Buddha is not a decoration, and the Buddhist precepts are not a decoration.

If you break the precept, you will really die.

Above Xiniu Hezhou, Wang Fo will incarnate as a sinful Buddha and ask sinners.

……

Time flies, and dozens of days have passed.

On this day, someone finally came.It was Jiang Chen's acquaintance, Jin Chanzi, the second disciple of Tathagata Buddha, who came.

This is a great master.

There is no other reason, only because his master is the Tathagata Buddha.

Buddha is the top power in the Three Realms, and his disciples will never be weak.Otherwise, it will be the Buddha's person who will be lost, and the name of Buddhism will be lost.

In addition to his status as a disciple of the Buddha, Jin Chanzi is also the mainstay among those who are righteous in Buddhism.

At this time, although he is also very kind, he is not pedantic.To deal with bad people, persuade them if you can, kill them if you can't, and never show mercy.

The sins he committed will not be forgiven just because he is a life.Kindness to sinners is the greatest cruelty to those he has hurt.That's not kindness, it's stupidity.

This truth was taught to Buddhism by Confucian sages.

When Confucianism and Buddhism were arguing in the past, this article was criticized by Confucian sages as useless, and it even aroused the resonance of heaven and earth on the spot, causing several Buddhas to directly break their hearts and pass away.

It is precisely because of this that Buddhism is deeply impressed by this, and many people keep it in their hearts and become their own code of conduct.

Jin Chanzi is one of them.

He was the first-hand witness of Confucianism and Buddhism, and he witnessed the whole process with his own eyes when the Confucian sages fought against the Buddhas in the past.

The demeanor of Confucian sages left a deep impact on him who was still young at that time.

Sometimes, Jin Chanzi would think, if he first encountered Confucianism instead of Buddhism, then he might become a great Confucianist respected by everyone now, leaving his name in history.

It's not the second disciple of the Buddha who lives carefully all day long on the Lingshan Mountain.Everyone in the world says that the Buddha's disciples are distinguished and enjoy the best resources of Buddhism.

But who would have known that he lived in fear every day?
On Lingshan, all kinds of power scramble, even if it is as strong as the Tathagata Buddha, one must be careful to guard against the calculations of all parties, let alone him as a golden cicada.

In Lingshan, Jin Chanzi was very tired.

The only thing that can make him happy is probably seeing their smiles from the bottom of their hearts after saving the common people.

……

…………

In Tianlong City, seeing Jin Chanzi coming, Jiang Chen was very happy at first, but soon, his face gradually sank.

This is not to say that there is something wrong with Jin Chanzi, but that something is wrong with him.

Something happened to Jiang Chen himself in Tianlong Temple.

The screen zoomed to Tianlong Temple, and it could be seen that Jiang Chen's deity was sitting cross-legged on the ground.

Tianlong Temple had just been established, and before Jiang Chen had time to build the temple, something happened in Tianlong City.He immediately rushed over without stopping, and the construction of the temple was delayed because of this.

That's why Jiang Chen is now sitting cross-legged on the ground.

However, this is not the point, the point is that around him, in the eight directions of east, west, south, north, southeast, northeast, southwest, and northwest, there are groups of strange-looking creatures coming.

Some of these creatures have green faces and fangs; some have three heads and six arms; some are shaped like big birds with a big tumor on their heads;

In short, none of them are human beings, they look abnormally terrifying, and none of them are kind.

At this time, if there are people who are familiar with Buddhism here, they will find that the creatures coming from eight directions are none other than the eight guardians of Buddhism.

The gods, nagas, yakshas, ​​gandharvas, asuras, garudas, kimnaras and mahurakas.

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(End of this chapter)