Journey to the West, there are nine golden crows in me

Chapter 306 The Great Merit

This time, Jiang Chen is going to conquer Shenzhou in an expedition.

Before the ghost chaos broke out in Shu, Jiang Chen was leading the demon-subduing heavenly soldiers to slay demons and slay demons in the Xiaocang Mountains, at the junction of Dongsheng Shenzhou and the East China Sea.

Later, because of the refining of the Five Fire and Seven Bird Fans, there was a lot of commotion, which shocked all the masters within a radius of hundreds of millions of miles.As a last resort, Jiang Chen led the crowd to leave Dongsheng Shenzhou and went to Nanzhan Buzhou for support. Only then did a series of things happen.

But now, the ghost troubles in Shu land have been suppressed, Jiang Chen not only can free up his hands, but also greatly increased his strength.With the support of powerful force, Jiang Chen couldn't help thinking of going to Dongsheng Shenzhou again.

To be precise, it was Jiang Chen who fell in love with the Xiaocang Mountain Range.

The Xiaocang Mountains located on the edge of Dongsheng Shenzhou, in the eyes of the local monks, are notoriously poor.

It is very desolate and secluded, and there is no sacred place, and there are few elixir, but there are quite a lot of filth.

For this reason, the Xiaocang Mountains became a gathering place for demons and ghosts.There are more than 800 people on the top of Guangshan here, and there are countless monsters, demons, and evil monks entrenched in it.

Youdao Xianzhen in Dongsheng Shenzhou naturally looked down on such a place.But they didn't like it, but Jiang Chen did.Xiaocang Mountain Range, in Jiang Chen's eyes, is a rare treasure.

First of all, in Jiang Chen's eyes, the countless demons and ghosts entrenched in the Xiaocang Mountains are the merit of walking with a single stroke.If he could suppress them all, then Jiang Chen would get a lot of merit.

Secondly, the Xiaocang Mountain Range itself is a huge treasure.

Don't look at people's decline now and become a famous poor mountain and bad water, but in the ancient prehistoric period, the Xiaocang Mountain Range had a great reputation.

Cangshan, one of the five ancient sacred mountains in 360, is known as the land of heaven, and countless masters have been born, which are not lost to any top cave in the prehistoric world.

Such a place, even if it fell due to the catastrophe of heaven and earth, still has the foundation of the past, and if you change it carefully, it may not be impossible to transform it into the top paradise of the Three Realms in one fell swoop.

As for how to change?That is also simple, just rely on the power of heaven and earth.The way of formation is to use the power of heaven and earth for one's own use.

After Jiang Chen has suppressed all the demons and ghosts in the mountains, he can set up a peerless formation in the Xiaocang Mountains, change the terrain more easily, and refine all the filthy aura in the mountains.

At that time, the entire Xiaocang Mountain Range will take on a new look, re-derived spiritual veins, and gradually restore the grand occasion of ancient times.

The reason why Jiang Chen fell in love with the Xiaocang Mountain Range was precisely because of this.

After he completes the transformation of the Xiaocang Mountain Range, turning the poor mountains and bad waters into a famous paradise in the Three Realms, how much merit will he gain?At the very least, it will not be less meritorious than pacifying the ghost troubles in Shu.

Although there are merits and virtues in saving people, most immortals would not do it if it is not necessary.Because saving people has a great cause and effect.If you save good people, then that's fine.But if you want to save bad people, wicked people, then you will be in big trouble.

If you saved him, then he will do evil in the future, and this karma will also be counted on your head.

The way of heaven is selfless, but you don't care so much. Since you saved him, you have to bear part of the responsibility for what he does in the future.

For this reason, many immortals are unwilling to save people.Even if you take action to save someone, you have to check the character of the rescued person again and again, and only after you confirm that there is no problem will you take action.

Of course, many immortals are still willing to lend a helping hand to an existence like the Nine Worlds Good Man.

Chaos broke out in Shu, ghosts were overwhelmed, why did no one come to rescue them?Do you really think there are no masters in the Three Realms?All the gods in heaven, all the immortals in the earth fairy world, all the Buddhas in Lingshan, all the bodhisattvas and arhats, are all these people dead?

Do you know why they didn't make a move?Of course, it is the cause and effect of the scruples.If this is a shot, at least one million or tens of millions of lives will be saved. Who knows how many evils these creatures will do in their lives?

Yes, how much evil, not how many people are evil.There is no one who does not do a single evil thing in his life.It should be noted that the evil of quarrels is also evil.

Based on this calculation, one person only commits one evil deed in a lifetime, and millions or tens of millions of living beings accumulate millions or tens of millions of evil deeds. How much karma will be generated, and how many people can bear it?
Therefore, since the turmoil in Shu, none of the masters of the Three Realms has made a move.They thought that they would come out to clean up the mess after all the people in Shu were dead or injured.Only in this way can the cause and effect of saving lives be minimized.

There is nothing to complain about, it is human nature to be wise and protect one's life.

Everyone is not a saint, so there is no reason to sacrifice oneself in order to save others.It’s okay to save people, but you have to do what you can, and you can’t put yourself in it.

In other words, Jiang Chen, with noble moral character, caring for the common people, and the legacy of the ancient holy emperor, disregarded the monstrous cause and effect, and took the initiative to save people.

For this, Jiang Chen also paid a huge price.Is it true that the merit of pacifying the ghost troubles in Shu is so easy to get?
How good it was when I got merit at the beginning, how miserable it will be in the future, no, it will be even worse.

Ever since Jiang Chen quelled the chaos in Sichuan, in the dark, there were strands of karma that surged from the void and submerged into his body.

This is the cause and effect of saving lives.

Now, nothing can be seen, but after a long time, this karma will definitely be much more than Jiang Chen's merit.

Saving people is such a hassle.

This is also the reason why, when earthquakes and floods broke out in ancient times, few immortals came forward to save people.If there was no cause and effect, they would have taken action to save people, and there would not be so many natural disasters in the world.

Of course, Jiang Chen paid so much, but he didn't gain nothing.His biggest gain is not merit, but capital, the capital of becoming an emperor.

If one wants to become the Supreme Being of Heaven and Earth, cultivation alone is not enough, one must also look at one's character.If you don't have extraordinary virtue, how can you become the supreme ruler of the world?
Right now, Jiang Chen's actions have no effect, but when he competes with others for the position of Emperor Ziwei, this is the capital, which proves that he has passed the test of character, otherwise he will be brushed off directly.

If you want to become an emperor, you need to start with small things and gather them bit by bit. In the end, quantitative changes lead to qualitative changes, forming a brilliant trend that sweeps the Three Realms in one fell swoop.

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Saving people has great cause and effect, but improving the environment does not. This is a great good deed that will last forever.

Saving people is beneficial to humanity, but not to heaven.Therefore, no matter how many people are saved, they will not be favored by the Dao of Heaven. It is possible to obtain merit, but it cannot be said to be a great merit.

What is a great act of merit?
It is to make up for the lack of heaven and earth and promote the development of heaven and earth.

For example, the emperor erected the heavenly court, the witch clan ruled the earth, Nuwa mended the sky, Zhenyuanzi integrated the earth's veins, and the earth transformed reincarnation, etc. Only such great events can be regarded as great merits.

Jiang Chen's transformation of poor mountains and bad waters into caves and blessed places cannot be compared with the above examples, but they are all the same in essence, and they all promote the development of the prehistoric world.

Of course, if one day, the Xiaocang Mountain Range regains its ancient glory in the hands of Jiang Chen, once again stands on the top of the mountains, becoming the ancient Cangshan Mountain known as the Land of Heaven.

Then, Jiang Chen really touched the edge of great merit.

Honghuang 360 has five ancient sacred mountains, each of which is unique, and has a special meaning for heaven and earth.

Therefore, every restoration of an ancient sacred mountain can shake the heavens and grant a lot of merit.The amount of merit is enough to make a mortal directly achieve the realm of Xiantian Daoist.

If someone can restore all the five ancient sacred mountains in 360, then the merits obtained by this person are enough to make him holy immediately.Moreover, for such a person, Heavenly Dao will not be stingy with a holy seat.

This is a road to holiness, and many people know about it. Tiandao did not hide this news, it can be said that it was deliberately released, so as to lure the great supernatural beings to take this road.

It's a pity that although Tiandao's plan is good, no one with great supernatural powers takes this path.Because, the first of the 360 ​​five ancient sacred mountains is named Buzhou Mountain.

No one can restore Buzhou Mountain, so this is a dead end.

Of course, Jiang Chen didn't intend to take this path either.In fact, he can't even restore Cangshan Mountain now, let alone the other ancient sacred mountains.

Right now, all Jiang Chen can do is to try his best to improve the environment of Xiaocang Mountain, so as to restore it to a bit of the atmosphere of ancient Cang Mountain.

As for whether the Xiaocang Mountain Range can be transformed into the Primordial Cang Mountain in the future, it depends on Jiang Chen's future fortune.If possible, Jiang Chen would definitely be willing to restore the Xiaocang Mountain Range to the Primordial Cang Mountain.

Even if it wasn't for the great merit that would make a person instantly become an innate Daoist, just for owning an ancient sacred mountain to become a dojo, it would be enough for Jiang Chen to do it without any leeway.

Immemorial sacred mountain, after the fall of Pangu, its flesh and blood spirit was transformed, and it contained great good fortune, and even inherited a ray of innate luck.If a monk obtains it and refines its origin, he will definitely be able to step into the realm of innate Taoism in this life.

It can be said that every ancient sacred mountain is a Taoist fruit growing on the earth, which is a treasure of heaven and earth.

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On the school grounds outside Fumo Temple, all seven thousand Fumo Heavenly Soldiers were present, standing quietly in the field, waiting for Jiang Chen's orders.

This time, Jiang Chen was determined to take down Xiaocang Mountain Range.Therefore, he not only mobilized all the demon-subduing heavenly soldiers, but also went to the Tianma Ranch to get [-] high-quality heavenly horses to match these demon-subduing heavenly soldiers.

Speaking of the seven thousand celestial horses, Jiang Chen was also full of anger.He originally thought that with his current status, it would be very easy to ask for [-] high-quality Pegasus horses.

But who knew that the Tianma Supervisor was only willing to give him [-] of the most common Tianma.If you want a top-notch Pegasus, there is no way.Jiang Chen went to ask for it in person, but it was too embarrassing.

In the end, it was Jiang Chen's brothers who got the news and went to the Temple of Martial Virtue in person, and then took Tianma down.

It was also this incident that made Jiang Chen remember a person, the Lord of Wude Temple.He was in charge of the horse prison that day.

In other words, it was Jiang Chen who made things difficult for him.

(End of this chapter)