Journey to the West, there are nine golden crows in me

Chapter 385 Ghost and Shinto

After that, the ghosts and gods of the six heavens are united, and they can cultivate into the incarnation of the Great Emperor Fengdu of Beiyin, and directly enter the realm of Daluo Jinxian or Xiantian Daojun.

After Emperor Fengdu, if he can absorb the power of mountains and rivers in one body, he can enter the realm of Xiantian Daoist.

If you absorb the power of the stars into your body, you can cultivate into the incarnation of Emperor Ziwei, grasp the power of all phenomena in the universe, and enter the realm of quasi-sages.

These two magic systems can be said to be formed by exhausting all of Jiang Chen's wisdom, and they can be called all-encompassing. They are the methods to directly prove Emperor Ziwei and Emperor Nanji.

In addition, these two major spell systems also contained a greater ambition in Jiang Chen's heart.

The Jiuxiao magic system was created for the living. After the disciples of the Shangqing Palace practiced, if they achieved something, they could join the Shenxiao Mansion and take charge of the thunder.

The Fengdu spell system was prepared by Jiang Chen for the deceased.A practice is full of thorns, and there is a crisis everywhere. There is a saying that there are three disasters and nine disasters, and there is a risk of falling if you are not careful.

After the death of a disciple, there must be people who are unwilling to enter reincarnation.For this reason, Jiang Chen created the Fengdu magic system to provide them with another choice.

That is to switch to the ghost way.

That's right, Fengdu's magic system is the method of ghost cultivation.

There is a saying that it is difficult for ghosts to become holy after ten thousand calamities, and it is said that it is difficult for ghosts to cultivate and it is difficult to achieve the Dao.In the Three Realms, there are countless ghosts, no less than living people, but there is no one who has achieved climate.

It was the six ghosts and gods who were beheaded by Jiang Chen. They were said to be ghosts and gods, but they were not ghosts, but the primordial spirit of the strong.

Ghost cultivation is really not a thing, and there are very few cultivation methods about ghost cultivation.Therefore, there is no such thing as ghosts in the Three Realms.

But at this moment, the purpose of Jiang Chen creating Fengdu's magic system is to establish a way of ghosts and open up a way to reach heaven for countless ghosts in the three realms.

In this way, Jiang Chen will be able to prove the Ghost Ancestor Status.At that time, the position of Emperor Fengdu will not be within reach, who can compete with him?
There is no need to lay out the Netherworld, as long as the ghost way is in hand, Jiang Chen's ascension to the position of Emperor Fengdu is well deserved and the trend of the times.

Taking advantage of the general trend to overwhelm others, who can resist?
……

If the ghost cultivator succeeds, he can become Jiang Chen's helper to maintain the operation of Fengdu City, or he can be a judge, a capital commander, or a yin commander.

This is not enough, Jiang Chen has even greater ambitions, and he wants to use this to get involved in theocracy.

If a ghost cultivator of the Fengdu system finds the ghost way difficult, he can easily switch to the divine way.

Yes, Shinto, incense Shinto.

Jiang Chen discovered that although there are gods in the Three Realms, they also collect incense, but the strange thing is that there is no such thing as incense in the world.

What is incense and fire Shinto?

It is to congeal the gods with incense and fire, and combine the spirits of heaven, earth, mountains and rivers to achieve the position of gods, or become mountain gods, water gods, or city gods...

This way is based on incense, the more incense, the faster the speed of cultivation, and naturally, the stronger the strength.

And the gods of the Three Realms, although they also borrow the power of incense, they still rely more on spiritual energy.In addition, their Shinto talismans are not condensed by incense, but by the canonization of heaven.

In other words, the gods in this world are all sealed by the heavens, not cultivated by themselves.

In this world, there is no incense or divine way.

Therefore, Jiang Chen felt that with this opportunity, he could create the Incense and Fire Shinto to complete his grand vision.

Incense Shinto relies on the aura of incense, so the demand for the aura of heaven and earth is not that great.This shows that the emergence of incense and fire gods, not only will not bring pressure to the world, but can reduce the pressure on the world.

If all the monks practiced the incense and fire divine way, and not so many people absorbed the aura of heaven and earth, wouldn't the pressure on heaven and earth be greatly reduced?

This is the merit of incense and Shinto.

With this advantage, even if Tiandao does not support Xianghuo Shendao, it will not suppress it.

Moreover, after the emergence of the incense and fire gods, Jiang Chen was able to set up town god temples in various cities and counties, and set up the post of city god.

The City God is the god of guarding the land, the god of protecting the environment and the people, the god of life and death, and the god of supervising the officials and the people.

The God of Chenghuang is set up to make people fearful, and if people are afraid, they dare not act recklessly.

In addition, the City God is also equipped with judges, ghost soldiers, ghost soldiers... in charge of life and death, longevity increase and decrease, good and evil retribution and other affairs.

If there are disasters such as floods and fires, epidemic prevention and treatment of diseases, you can also ask for the protection of the city god.

In short, the God of City God has a lot of power, and in his own territory, he is like a trumpet Hades.

Indeed, the so-called city gods are the princes sent to the human world by the Netherworld. They work in the human world and have their own jurisdiction.

If someone dies in the territory under its jurisdiction, they must first go to the Chenghuang Temple, and after the merits and demerits are settled, they will be sent to the underworld by the Chenghuang Temple to go to the Naihe Bridge for reincarnation.

And if there are monsters harming people within the jurisdiction, the Temple of the City God will take action first.If the City God loses, he can report it to the Underworld, and they will be responsible for handling it.If the underworld is defeated, it will be reported to the heavenly court, and the heavenly soldiers will crusade against it.

The existence of the Town God's Temple can be said to have greatly reduced the burden on the Netherworld.

After all, the Three Realms are so big, and there are countless creatures that fall every day. If they are all handed over to the underworld, even if they are exhausted, they will not be able to finish them.

This is also the reason why there are frequent riots in the Netherworld, and there is really a shortage of manpower.

And Jiang Chen can also use this method to quietly touch the authority of the nether world and the supreme authority of the divine way.

The trick of this plan is that even if others see through it, they will be powerless to stop it.After all, Jiang Chen made arrangements in the human world, not in the Netherworld.

Before Jiang Chen, who would have imagined that he could get his hands on the authority of the Netherworld just by living in the world without going to the Netherworld?

Becoming the Great Emperor of Fengdu, Jiang Chen has the ability to command ghosts and gods.By setting up a city god in the world, he also has a foundation in the world.Coupled with the Shenxiao Mansion, Jiang Chen in the three realms of heaven, earth and man has become a climate.

The combination of the three means that Jiang Chen has the power to command thunder, enslave ghosts and gods, and command the gods at the same time.In this way, if he goes one step further, he can aspire to the position of Emperor Ziwei.

This is a road to enlightenment, and Jiang Chen can also become the supreme being of heaven and earth by virtue of this.

……

The Nine Heavens system and the Fengdu system, both of which are life and death, can be said to include both the yin and yang worlds.

When Jiang Chen's plan succeeds, he will belong to the sky, the earth will belong to him, and the gods in the world will also belong to him.

The entire Three Realms are in his hands, if he wants to become Emperor Ziwei, who can compete with him?This is not a conspiracy, this is the kingly way, overwhelming people with great power.

How can the supremacy of heaven and earth be achieved by conspiracy?

You must gain the power of the world to achieve success.

Once Jiang Chen's plan is successful, not only will he benefit, but all the disciples in the Shangqing Palace will also benefit.

There are people above, and there are people below, so isn't it possible to walk sideways in the Three Realms?Who dares to provoke?Once you provoke the disciples of the Shangqing Palace, you will not be tolerated in that day's court and the underworld. There is really no way to go to heaven and no way to enter the earth.

Jiang Chen wanted to build the Shangqing Palace into a behemoth, in order to achieve himself and the disciples of the Shangqing Palace.

……

………………

With a thought, Jiang Chen's Yin Qi rolled all over his body, and then turned into six huge figures.

These are the six incarnations he condensed with the Fengdu system, respectively in charge of the Yintian Palace of Zhou Jue, the Palace of Taisha Liangshi, the Palace of Naixu in Mingchen, the Palace of Huzhao's Sin Qi, the Palace of Zongling Qifei, and the Palace of Gansi Lianyuan.

This is the so-called six-day ghosts and gods, also known as Youjun Youjie.

(End of this chapter)