Journey to the West, there are nine golden crows in me

Chapter 387
However, this time can be accelerated.

Theoretically, as long as the incense and vows are sufficient, the speed of the birth of the God of Cangshan will increase accordingly, greatly shortening the time.

Incense is the source of power for the God of Incense.It can be seen that as a large amount of incense poured into the Cangshan God's Embryo, an illusory world gradually took shape.

Looking at its appearance, it is similar to Cangshan Mountain, like a Cangshan Mountain that has shrunk countless times.This is the Godland of Cangshan Mountain, transformed by the power of incense and fire, and will be the residence of the future God of Cangshan Mountain.

God's domain, this is a special domain formed after the advancement of Shinto talismans. It is composed of incense and vows, and was born in the spiritual world.

After the realm of the gods is opened, the power of the incense and fire can be transformed into pure divine power for the gods to use in their cultivation.And the larger the domain of the gods, the more divine power will be transformed.

At the same time, after the birth of God's Domain, its owner can also create his own team.

This is the foundation of the gods.The low-level gods master the divine talismans, while the high-level gods focus on the development of the divine domain.

At the same time, the emergence of God's Domain is also related to a huge plan of Jiang Chen.

The power of incense and fire is transformed by the thoughts of all living beings, and contains the seven emotions and six desires of all living beings.To put it bluntly, it is a kind of spiritual power.

The domain of the gods is made up of the power of incense and fire, that is to say, the domain of the gods is also a spiritual world, based on the spiritual level, it is an illusory world that echoes the real world.

One virtual and one real, one true and one false, like the way of yin and yang, opposing each other but accompanying each other.

In Jiang Chen's vision, if the gods of incense and fire prospered and the gods opened up god realms on the earth, then he would take action to connect these god realms into one body and turn them into a huge god realm.

No, it should be said to be the False God Realm, an illusory but real spiritual world.

If the False God Realm is successful, then Jiang Chen can use this realm as the foundation to continuously incorporate the thoughts of all living beings into this realm, thereby gradually expanding the origin of this realm.

When the False God Realm is consummated and grows enough to cover the entire Three Realms, then it will be time for Jiang Chen to become enlightened.

Using emptiness to achieve Taoism and turning all things into emptiness, Jiang Chen can step into the realm of Hunyuan Daluo Jinxian.

If he goes one step further, turning the virtual into reality, refining the fake into the real, turning the False God Realm into the real God Realm, and moving it from the spiritual level to the material level, then Jiang Chen is confident that he can reach the level of Taoist ancestors.

When you think about it, all things come true;

When thoughts are destroyed, all things become empty.

The virtual and the real are only in one thought, this is the real invincibility, the supreme realm beyond Hunyuan.

Those who do not plan for a lifetime are not enough for a moment.When a master plays chess, he always takes one step and sees three moves.Although Jiang Chen is still in the realm of Daojun now, he has joined the Dao, and plans to become Dao in the future instead.

Enlightenment begins with the Daojun.If you wait until you reach the realm of a great supernatural being, and then think about planning for enlightenment, it will be too late.

In order to achieve Taoism, make plans early in the morning.

Take Di Jun as an example. Before he established the Heavenly Court, he had already established the Yaozu.And before he established the Yaozu, he had already unified the lineage of the Star Gods.

A big man is not born a big man, but he has come step by step.

The False God Realm is Jiang Chen's first step in his pursuit of supremacy.However, although False God Realm's plan was good, he did not place all his bets on False God Realm.

The cunning rabbit still has three caves, let alone humans?
Although the matter of the Void God Realm is good, the matter of planning for Ziwei's throne cannot be left behind. The two should go hand in hand.

In fact, this is a good thing for Jiang Chen.One is in the physical world and the other is in the spiritual world. Instead of conflicting, they will complement each other.

If one day, Jiang Chen will refine the two to great success at the same time.Not only can he dominate the material world, but he can also dominate everything on the spiritual level.

In this way, if the two powers are combined and the truth of truth and reality is constantly confirmed, it will undoubtedly be easier for Jiang Chen to realize the Tao.Perhaps, one can thoroughly understand the truth between the truth in one fell swoop, and it is not necessarily sanctified in one step.

Cultivation, practice, is a process of refining the false into the real.If you can thoroughly understand the word "true and false", wouldn't you be enlightened in one step!
In short, Jiang Chen's goal has been set, and the path is even more clear, he just needs to follow the steps step by step.

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The birth of the divine fetus in Cangshan Mountain, Jiang Chen was worried about any hidden dangers. Therefore, he did not leave Cangshan in a hurry, but stayed beside the divine fetus and guarded it silently for a period of time. He left only after he was sure that there was no problem.

During the guardianship period, Jiang Chen was not idle. He began to simplify the 36 Tiangang magical powers, first turning them into small magical powers, and then using them as a basis to evolve countless spells.

To be honest, the feeling brought to Jiang Chen by the blessing of luck is really wonderful.There are no secrets at all in front of him about the many truths between heaven and earth, and they are easily comprehended by him.

In this state, not only did Jiang Chen speed up his cultivation, but it also became much easier to comprehend supernatural powers.

Tiangang's 36 great supernatural powers were easily simplified by him, and a series of supernatural powers were derived, as numerous as stars.

Spells are inherently easier than supernatural powers, and Jiang Chen's high-level plan to turn supernatural powers into spells naturally finds it easier.If he reversed it and turned Tiangang's supernatural power into a stronger supernatural power, then he wouldn't find it easy.

Feeling that it was almost done, Jiang Chen stopped, no longer deduced spells, but compiled the spells he deduced into a book, named it "Tiangang Spell Encyclopedia", and threw it into the Palace of Passion.

There are countless spells recorded in this book, and there are also many types. It can be called all-inclusive and has everything you expect.In addition, this book is said to be a book, but it is actually more like a magic weapon, not only has a strong learning ability, but also has the ability to deduce.

In other words, this book can spontaneously deduce new spells by learning new knowledge.This is where the name of the spell encyclopedia comes from.

Then, Jiang Chen sorted out his experience in deducing spells, recorded it in a book, and named it "General Compendium of Tiangang Spells".

There are no spells recorded in this book, it just explains the principles of spells.But if someone comprehends all of them, all the spells in the world can be trusted to be at their fingertips, and they can be used freely.

With these two classics, the Shangqing Palace can claim to be the source of magic.The spells in the world are all from my family, if someone is not convinced, just compare it with spells.

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Afterwards, Jiang Chen suddenly remembered that he was the future master of Taoism, and he should not only consider the disciples of Shangqing Palace, but also consider a thing or two for many Taoist monks in the world.

After chanting the scriptures, Jiang Chen spent some time deducing the eight great divine mantras of later generations.

The eight great mantras refer to the eight mantras of purifying the mind, purifying the mouth, purifying the body, calming the earth, golden light, purifying the heaven and earth, wishing incense and xuanyun.

Each of these eight curses has its own uniqueness, they can enter into tranquility, they can understand the truth, they can eliminate sins, they can invite gods to ascend to the body, they can rest in the house, they can subdue demons and eliminate demons, they can control thunder, and they can protect themselves...

In short, the Eight Great Divine Mantras are all-encompassing, and when practiced to perfection, they can produce immeasurable supernatural powers.

However, these eight great mantras are easy to enter but difficult to achieve.It is easy to get started. It can be said that there is no threshold. If you read it several times a day, you will be able to get started naturally over time.But it is difficult to achieve great success, not as easy as becoming an immortal.

Of course, Jiang Chen also took a fancy to the ease of getting started with the Eight Great Divine Mantras, so he deduced it.

That is to say, if it is to be passed on to the world, it is definitely not the stronger the better, but the easier it is to practice, the better, and it must be universal.Otherwise, if you pass on supernatural powers, others won't be able to learn them. What's the difference between passing it on and not passing it on?

Once the Eight Great Divine Mantras were completed, Jiang Chen wrote them himself, then bathed and burned incense, went to the Sanqing Hall, and burned them to ashes in front of the Sanqing God Statue.

This is a divine mantra to be passed on to Taoist monks all over the world. Naturally, it can only be passed on with Sanqing's consent.

After burning the eight great divine mantras, Jiang Chen waited silently for a while, and then saw the statue of Sanqing suddenly shake.Not only the Sanqing statues in the Shangqing Palace, but all the Sanqing statues in the world are shaking.

Then, a ray of light hangs down from between the brows of the statue of Shangqing, and turns into eight mysterious mantras. These are the Eight Great God Mantras of Taoism!

Sanqing recognized the Eight Great Divine Mantras, and at the same time, passed the Eight Great Divine Mantras to Taoist monks all over the world.

At this moment, all monks who enshrine the statues of the Sanqing gods have obtained the cultivation methods of the Eight Great God Mantras from the statues of the Shangqing gods.

The sage spread the Dharma much faster than Jiang Chen, and spread it throughout the entire Three Realms in an instant. If Jiang Chen did it, it would take at least a hundred years to reach this point.

The moment the mantra was passed down, Jiang Chen felt that his luck and merit had increased a lot.

At the same time, a green energy gradually appeared in Jiang Chen's sea of ​​consciousness.This is the green energy of the immortal way, which has the meaning of eternal prosperity.

With the green energy of the immortal way, Jiang Chen really has the qualifications to become an immortal. When the green energy fills his body and produces Dao fruit, he can call himself an immortal.

If the green qi goes one step further and turns into purple qi, then Jiang Chen has the qualifications to become the patriarch of the immortal way.

"It's a surprise!"

Glancing at the green energy in the sea of ​​consciousness, Jiang Chen withdrew his gaze, turned and left Cangshan.

After guarding Cangshan God's fetus for a long time, Jiang Chen can be sure that there will be no problems with the god's fetus. As long as the incense in the Shangqing Palace becomes more and more prosperous, he will be able to use the power of incense to give birth successfully.

After confirming this point, Jiang Chen no longer has to worry about the future, but can go about his own affairs.

With a thought, Jiang Chen had already left Cangshan Mountain and came to the vast East Sea.

Here in the East China Sea, there is still an opportunity waiting for Jiang Chen.I don't know what kind of surprises the unknown tomb of the strong man of the demonic way will bring him.

Thinking in this way, Jiang Chen took a step forward and rushed towards the location of the devil's tomb that he had determined earlier.

When he was looking for the Ninth Grade Qinglian, Jiang Chen happened to pass by the mausoleum of the demonic powerhouse, but at that time he was anxious to break through, and he was not sure of getting out, so he ignored it and left directly.

But now, Jiang Chen has greatly improved his strength and has a treasure in his body, so he has the certainty of exploring the devil's tomb.

(End of this chapter)