Journey to the West, there are nine golden crows in me

Chapter 538 Children
Venerable Liuli is one of the three fundamental incarnations of the pharmacist Liuliguang Tathagata, and it is the embodiment of his majesty.

In other words, Venerable Liuli's identity is neither big nor small, just right.Suppressing him in the Buddha Prison will deter the rest of the Bodhisattvas and Arhats.

Even some low-status Buddhas are frightened by the Buddha Prison and dare not have other thoughts.

In addition, although the Buddhist Prison is protected by saints and supernatural powers, there are still many areas that can be improved.Now that Venerable Liuli is in his hand, Jiang Chen intends to integrate it into the Buddha Prison, using the Buddha Prison as a divine weapon.

In this way, even if Jiang Chen is not in Xiniu Hezhou, the Buddha Prison can exert its full power, which is enough to suppress Xiantian Daoist.

……

Dao Zun's supernatural powers are beyond imagination, Jiang Chen took one step, it can be said that the distance is far away, not only thousands of miles away.One moment, he was still in Cangshan Mountain, but the next moment, he came to Xiniu Hezhou.

Without rushing to Dawei Tianlong Temple, Jiang Chen stopped and fell towards the ground below.

Taking advantage of his free time, he plans to travel around Xiniu Hezhou to get a taste of the customs and customs of this place.

By the way, let's see what changes the appearance of Tianwei Tianlong Temple has brought to this place, and whether it can inspire the resistance of the human race here.

I still remember that when Jiang Chen first came to Xiniu Hezhou, the life of the human race here was in dire straits.If it's just like this, then that's all, as long as hope is still there, the suffering will eventually come to an end.

But the fact is that the people here have become numb and have completely lost their will to resist. Facing the disaster, instead of rebelling in anger, they blame themselves, thinking that they did not practice good deeds, which caused today's catastrophe.

Then, they will go to the temple more piously to ask for the blessing of Bodhisattva Buddha, and pray that they can be reborn in a good family in their next life.

this is too scary.

This is a dead world, people are numb, without any hope at all.

Jiang Chen wants to change this situation, even if it is difficult, if he wants to be an enemy of Buddhism, he also wants to change this.

As a god ancestor, Jiang Chen felt that believers and gods should be mutually accomplished.The belief of all living beings is the source of God's power. Therefore, if God wants to remain strong, he needs to protect all living beings with all his might.

All living beings believe in God, and God will protect all living beings.

This is fair and in line with the concept of the justice of heaven.

In order to maintain their beliefs, Buddhism not only sits back and watches demons harm people, but also deliberately connives the demons and ghosts raised by their subordinates to do harm to the common people.

In Jiang Chen's view, this move was against the way of heaven, contrary to the way of gods, and no different from a demon.

Therefore, Buddhism is guilty!

No, it's not that Buddhism is guilty, it's that the Buddha, Bodhisattva, Venerable, and Arhat who sit on the spiritual mountain, ignore the suffering of all living beings, and sit and watch demons harm people are guilty.

Among the Buddhist sects, anyone who sees that the common people are in trouble but does not take action to rescue them is guilty of all crimes and should be thrown into the Buddhist prison.

"Buddhism's 'sickness' has penetrated deep into the bones. In severe cases, there is a strong medicine, so I, the 'doctor', is here to cut open the 'flesh and blood' of Buddhism and scrape the bones to cure the poison."

"But it's not enough to just scrape the bones to cure the poison. It's a temporary solution, not a permanent cure. If you want to cure the root cause, you have to completely clean up some people from Buddhism."

While looking at the scenery along the way, Jiang Chen was thinking about how to solve the problem of Buddhism.

The human race in Xiniu Hezhou must have problems, and if you want to change them, the first thing to do is to arouse their resistance.

easy to say, hard to do.

Strength in strength is not real strength, but inner strength is true strength.

To make the human race in Xiniu Hezhou stronger, the first thing to do is to let them overcome the fear in their hearts and make them lose their awe of gods and Buddhas.

A long time ago, Jiang Chen discovered that the awe of Bodhisattva and Buddha by the human race here is far more than that of demons and ghosts.

That is to say, as long as their awe of gods and Buddhas is broken, the demons and ghosts are nothing to them.

Just thinking about it and perfecting his plan, he walked forward, and soon, Jiang Chen passed a city.

Not paying attention to the name of the city, Jiang Chen walked in directly.

Well, it can be seen that this is a very prosperous city, the spacious and tidy streets, and the flow of people coming and going all show the prosperity of this place.

Walking forward along the flow of people, Jiang Chen soon came to the most prosperous place in the city.

temple!

Yes, in Xiniu Hezhou, no matter what kind of city it is, the most prosperous place must be the temple.

If not, then this city probably won't exist for long.

When Jiang Chen came to the temple, there seemed to be some kind of event being held here.

Countless people in gorgeous clothes smiled and walked into the temple. Behind them, many people dressed as servants carried boxes and walked into it.

As soon as his heart moved, Jiang Chen knew what was going on.

This is where believers are building golden bodies for the 'Buddha' they believe in.The mouthfuls of boxes contained countless gold and silver.

The Buddha relies on the golden body, and the horse relies on the saddle.

In which temple, the Buddha is not golden.What is the shape of a clay sculpture of Buddha?
Believers donate some gold and silver to the Buddha to build a golden body. Whether it is good or bad, it is the Buddha's merits and demerits, and it has nothing to do with Jiang Chen.

But the next scene made Jiang Chen angry, and he wanted to take care of this matter.

After those people in gorgeous clothes entered the temple, a group of ragged people also came here.However, they did not have the same treatment as the rich people before, and were welcomed into the temple by the monks.

I saw that they walked to the gate of the temple step by step, kowtowed, and bowed to the god statue in the temple from a distance, with a very pious expression.

Immediately, they got up and put all the wealth they had on them into the merit box in front of the temple.

Seeing this scene, Jiang Chen couldn't bear it anymore, he stepped forward, stopped those people, and asked them: "Look at you, the poor can hardly afford to eat, why don't you keep your money for use?" How about donating it all to improve your life?"

"You know, no matter how much money you donate, the Buddha and other elders will not see it or use it. In the end, the money will only fall into the pockets of the monks to satisfy their selfish desires."

Jiang Chen was dressed in gorgeous clothes, and he knew his identity was extraordinary at a glance. When these people saw him blocking the way, they knelt down quickly, but they didn't dare to answer.

But the monks at the side saw it and replied for them: "Your Excellency, be careful, the Buddha is watching. The Buddha knows how much they donated."

"When they die in the future, the Buddha will think of their merits and virtues, and will let them join a good family, so that they will not bear today's suffering."

This sentence really made Jiang Chen laugh angrily, and really bullied ordinary people who don't understand anything, right?The Buddha also looked at it and knew it well.

What the hell, is the Buddha so idle?Do nothing all day, just count the money there?

"Hehe!" With a sneer, Jiang Chen ignored the monks who spoke, but continued to ask those people, "Why don't you go into the temple to burn incense and worship Buddha, instead you want to worship from a distance outside the door?"

This time, the person stopped by Jiang Chen finally spoke.

He replied cautiously: "Your Excellency, you are just joking, what qualifications do we lowly people have to go in and see the Buddha?"

Jiang Chen frowned immediately when he heard the words, and said displeasedly: "Before the Buddha, all things are equal, how can there be a distinction between high and low?"

On the other side, the monk who had spoken earlier, after hearing Jiang Chen's words, quickly said: "Look at their dirty appearance, if they dirty the Daxiong Palace and make the Buddha feel disgusted after seeing it, then what should I do? ?”

Just as the monk finished speaking, a child boldly said in front of Jiang Chen, "If you insult the Buddha, you will go to hell, and if you are disgusted by the Buddha, you will also go to hell. So we dare not go in, for fear of dirtying the Buddhist hall."

As soon as this remark came out, Jiang Chen was completely angry, and asked loudly: "Who said this sentence? Which Buddha said it? How could he be so bold?"

"Tell me, who is he?"

"I want to see, I scolded him, does he dare to let me go to hell?"

Now, the monk who spoke was sure that Jiang Chen was here to make trouble, and immediately scolded: "Buddhist holy land, no noise is allowed."

While speaking, the monk concentrated his magic power on his arms, grabbed Jiang Chen's shoulder, and wanted to throw him out.

However, how can his meager magic power be compared with Jiang Chen?With just one look, he was so frightened that he froze in place, unable to move.

Ignoring the monk, Jiang Chen walked up to the child, leaned down, and asked him with a pleasant face, "Son, what's your name? Can you tell me who said those words just now?"

Strange to say, the child was not afraid of Jiang Chen at all, but said a little cautiously: "I don't have a name, and I don't know who said those words just now, but everyone said so. Over time, I Just remember."

It's normal to not have a name. In this world, a person without an identity doesn't even deserve a name.

"Don't you know?" Talking to himself, Jiang Chen continued to ask him: "Son, do you think it's reasonable to offer gold and silver treasures to the Buddha?"

These words should not be asked to a child, but Jiang Chen asked it out of nowhere.

The child was a little scared, but he looked around and said boldly: "Of course it's unreasonable. The poor don't have gold and silver, only the rich have it. If the Buddha accepts the service of gold and silver, does that mean he only protects the rich? Instead of sheltering the poor?"

"If the Buddha is really like this, then it doesn't matter if you don't believe in such a Buddha."

This kind of remarks, compared to this time, can be called outrageous, but Jiang Chen listened and said yes.

"That's right, if you judge a believer's Buddha by the amount of gold and silver, high or low, then it's not a Buddha, but a devil. Not only don't believe him, but you must beat him."

"Son, although you are young, you have a heart of Buddha. Your future will shine brightly on Lingshan Mountain."

As soon as Jiang Chen finished speaking, an angry voice came from the temple.

"What nonsense!"

(End of this chapter)