Journey to the West, there are nine golden crows in me

Chapter 553 Dajue Jinxian
Looking down at all beings, Jiang Chen said slowly:
"Although the Buddha has passed away, the Lingshan is still there, the Buddhist gate is still there, and so am I. Now that the Daleiyin Temple has been destroyed, it is a good thing, and it is in line with the principle that what cannot be destroyed cannot be established."

"Today I will rebuild the Daleiyin Temple on Lingshan Mountain, and set up the Hall of Ten Thousand Buddhas to enshrine the tablets of Ten Thousand Buddhas, in order to collect incense and vow power for them, and help them return from catastrophe."

At the moment when Jiang Chen's words fell, Lingshan felt it, and suddenly trembled violently, and the Buddha's light that was extinguished by the great supernatural powersman emerged again, like a scorching sun, extremely bright, shining the entire Lingshan with brilliance.

At the same time, the fragments of the Great Leiyin Temple were also trembling, floating piece by piece, floating in mid-air.

The power left by the ancient warrior on these fragments began to fade rapidly, and soon disappeared completely.

Without the suppression of the power of the ancient warriors, the immortal power of the Great Leiyin Temple itself began to recover, and wisps of golden light bloomed from these fragments.

Immediately, as if going back in time, the fragments of the Great Leiyin Temple began to reset one by one.

Next, under the witness of all sentient beings in Hezhou, Xiniu, the Buddhist Holy Land Daleiyin Temple reappeared little by little.

Seeing this scene, the beings in Xiniu Hezhou were greatly shocked, and hurriedly bowed to Jiang Chen and said: "My Buddha is merciful and has immeasurable merit!"

However, before all sentient beings bowed down, Jiang Chen's magnificent voice sounded again: "Before my Buddha, all sentient beings are equal, how can there be a ritual of bowing down?"

What came together with this voice was an extremely powerful force that swept across the entire Xiniu Hezhou in an instant, and gently dragged the sentient beings who wanted to bow down.

Jiang Chen stepped forward to stop him, and the sentient beings did not force him. After getting up, he folded his palms together and praised again: "Amitabha, my Buddha is merciful."

Jiang Xuan, who hid aside to watch the play, guessed that Jiang Chen was going to build the Ten Thousand Buddhas Hall when he heard that he was indeed doing something wrong. He wanted to replace the Buddha with a god and turn the Buddhist gate into a divine gate.

No, it's not right, Buddhism is still Buddhism, the teachings have not changed, and the name has not changed, it has become just a person inside, from a real Buddha to a god named Buddha.

Now I just don't know how much Jiang Chen plans to play, is he going to replace all the Buddhas and Bodhisattvas in Buddhism, or just replace some of them.

In addition, there is another trouble, that is, although there are many vows accumulated by Buddhism, they are all owned by the Lord.

Although its owner has fallen, it is not easy for Jiang Chen to take it back.

And this is just the immediate trouble, the real trouble is still in the future.

The Buddhas managed to break the cycle of reincarnation and returned after many kalpas, but when they returned to Buddhism, they found that another self was sitting in his own place, enjoying the offerings of all living beings.

How could the Buddhas bear this scene?

Identity, status, glory...everything is replaced by others, and this hatred will not rest until death.

Jiang Chen really wanted to replace the Buddhas with gods, and when the Buddhas returned, a fight would be inevitable.

……

Jiang Xuan guessed right, Jiang Chen was planning to replace the Buddhas with gods.

What did the Buddhas bring to the sentient beings in Hezhou, Xiniu after staying in Lingshan for many years?Open their mouths to be merciful, shut their mouths to be merciful, and they have always advertised that they save the suffering, have they really matched their words with their deeds?

No, the merciful Buddha, not only did not bring happiness to all living beings, but instead made the living beings under his rule live a miserable life.

That being the case, what is the use of such a Buddha, it is better to let Jiang Chen replace them with gods.

At the very least, the god who was born from the will of all living beings knows what the living beings need best.

No, to be precise, the Buddha conceived by the vows of all living beings is the Buddha in the minds of all living beings.God has an impermanent heart, and takes the heart of all living beings as his heart.

Therefore, God will be born in the world in the appearance that all living beings most expect.

What sentient beings think in their hearts, that's what gods will look like.This is the god of incense and fire, not born in heaven and earth, but born in people's hearts.They are not gods of heaven or earth, but gods of humanity.

Protecting all beings is their responsibility and their source of strength.

If they replace the Buddhas, I dare not say how well they will do, but they will definitely be better than the Buddhas. At least, they will not condone the demons to wreak havoc.

As for offending the Buddhas?
It seemed that if Jiang Chen didn't do this, he wouldn't offend the Buddhas.

This time, he led people to attack Lingshan, even in the name of demons, beheaded the Buddhas of Lingshan, which had already offended them to death. Even if there was no supernatural way to replace them, they would not let Jiang Chen go.

On the contrary, if Jiang Chen uses the power of incense and fire to create gods to replace them, it will be equivalent to having a large number of helpers. In the future, when the Buddhas return and counterattack, it is very clear who will win and who will lose.

The way of cultivating Shinto is different from the traditional way of cultivating, mainly in the word "fast".

Gods don't need geniuses, earth treasures, or auras. As long as sentient beings have enough vows, they will rise quickly and reach a very high level in a short period of time.

And the most indispensable thing in Buddhism is the power of incense and fire.Among the three realms, the Buddhist sect has the most temples, the widest number of believers, and the most pious. Therefore, the Buddhist sect is more prosperous than the Taoist sect.

Millions of years of accumulation, even if the buddhas of Buddhism consume a part, the remaining incense and vow power is still a terrifying astronomical figure, enough for Jiang Chen to create several innate Taoist priests out of thin air.

However, how to use these vows is also a problem, but this matter is not urgent, the most important thing right now is to send away the Taoist people first.

The demons have been eliminated, and Lingshan has been obtained. It is useless for the Taoist people to stay here, and they should be allowed to leave.

After they left, Jiang Chen could start his own plan and bring about drastic reforms to Buddhism.

But it is easy to invite gods, but it is difficult to send them away. It is easy for great Taoist masters to come, but it is not an easy matter to want them to leave. You have to pay a price to satisfy them.

The purpose of the great supernatural powers of the Taoist sect is to destroy the Buddha, but the two saints of the West are still there, and they will definitely not allow this to happen, so this point is out of the question.

But it can let the Taoist supernatural power see a little hope of destroying the Buddha, so that they can calm their hearts and let them leave happily.

So how to reassure them?

Jiang Chen's heart moved, and he thought of the person who almost destroyed the Buddha in the later generations, so he had an idea.

I saw him sighing, and said to all the masters of Taoism: "Nowadays, there are demons harming Taoism and false Buddhas who deceive people. Although they should not be destroyed, they should be corrected."

"The younger generation wants to change the Buddhist temple into a temple, the Tathagata into a deity, the Buddha back to the source, into a Dajue Jinxian, the bodhisattva into a great man, the arhat into a venerable, and the monk into a moral man, all with hair and crowns. Executive Jane."

"Seniors, what do you think of it?"

(End of this chapter)