Journey to the West, there are nine golden crows in me

Chapter 564 The Biggest Prodigal Son of the Three Realms
Jiang Chen didn't pay attention to the thanksgiving of all beings, and he continued to perfect his plan.

Baptizing the flesh for the souls of Xiniu Hezhou is only the first step.Next, he also wants to promote more high-quality seeds in Xiniu Hezhou, so that the grain output of Xiniu Hezhou can be doubled several times.

In this way, with enough food, the creatures in Xiniu Hezhou will not suffer from hunger.

Where do good seeds come from?

That's too easy. If there are no high-quality seeds now, will there be no high-quality seeds in the future?
Xiantian Daoist can travel the long river of time and space, go directly to the future to have a look, and bring back some better seeds from the future, what's so difficult about it?

Jiang Chen only needs to take a look at the future to solve the seed problem.

However, the long river of time and space is still too dangerous. Jiang Chen has always sought stability. If it is not necessary, he will definitely not venture into the long river of time and space.

Moreover, there are countless futures, and it is a troublesome thing to find the one you want from among the countless futures, which is extremely time-consuming.

What Jiang Chen lacks most now is time.

So, Jiang Chen thought of a quicker way, he decided to do a hand-out party, to get some high-quality seeds from the Jiang family.

Emperor Yan made his fortune by farming, so the Jiang family has made extraordinary achievements in farming.

In the wilderness of Jiang's family, there is a large piece of farmland, which is used to grow all kinds of food.

When Jiang Chen was young, he inadvertently revealed the knowledge of hybridization of later generations, which attracted the attention of the Jiang family's senior management.

Since then, many senior members of the Jiang family have been nesting in the farmland for continuous research and verification.Of course, the research of the Jiang family is not how to increase the production of food, but how to cultivate more powerful food.

To put it simply, it is how to cultivate ordinary grains to be comparable to elixir, or even innate elixir.

It's outrageous!

Although increasing grain production is not the research goal of the Jiang family's masters, hundreds of years have passed, and they should have researched many high-quality grains, among which there should be ones that meet Jiang Chen's requirements.

After releasing an avatar to go to Jiang's house, Jiang Chen released all the avatars in his body, let them incarnate into scholars and doctors, opened schools and medical clinics in Xiniu Hezhou, enlightened the wisdom of all beings, and taught them medical skills .

It makes them enlighten their wisdom and overcome the disease with their own wisdom, so that they will be free from the suffering of the disease.

In addition, Jiang Chen is still encouraging successful Buddhist disciples to leave the temple and travel around.

If you encounter injustice, you will help.

If sentient beings are suffering from difficulties, try to find a way to save them.

If there is a disease, it has been cured by magic power, and if there is no means of survival, their life skills will be lost...

In short, Jiang Chen can't have sentient beings suffer right now.

Now that you have entered Buddhism, you should be prepared to sacrifice your life for the common people. If you are for the common people, you will not be afraid of life and death.Buddhist disciples should take it as their duty to help the world and save others.

What is cultivating merit?
Sacrifice one's life for the common people, this is the cultivation of merit.

What kind of merit is chanting scriptures in monasteries?
If you recite sutras until you die, you will not be able to save the common people, nor will you become a Buddha.

……

The Buddhist disciples are busy, Jiang Chen's incarnation is busy, and Jiang Chen's deity is even more busy.

He is using his supernatural powers to modify the land veins of Xiniu Hezhou to connect it with the ancestral veins of Lingshan, so that the innate aura above Lingshan can counterbalance Xiniu Hezhou.

Jiang Chen did his best to give the creatures of Xiniu Hezhou a good cultivation environment, and he did not hesitate to shake the foundation of Lingshan.

In the past, Lingshan was the place with the strongest aura in Xiniu Hezhou. All the energy of the land veins in Xiniu Hezhou converged here, making Lingshan dominate the west.

But at this moment, under Jiang Chen's modification, everything is reversed.Lingshan no longer devours the energy of the surrounding leylines, but instead supplies its own power to the rest of the leylines.

As a result, the innate aura on Lingshan gradually became thinner, while the aura in Xiniu Hezhou gradually became richer.

One Lingshan can feed the entire Xiniu Hezhou, this is not a joke.

You must know that Lingshan was originally called Mount Sumeru, the number one sacred mountain in the west, where its ancestral line is located, and it can draw chaos vitality from the chaos outside the sky.The aura it produces is also innate qi.

But beyond Lingshan, in Xiniu Hezhou, what flows is acquired qi.It is not difficult to transform all the innate aura on Lingshan into acquired aura, and the number has been multiplied many times. It is not difficult to feed the entire Xiniu Hezhou.

The stronger the aura, the easier it is to cultivate, and it is easy to cultivate to a very high level.

However, it is not enough just to have more aura. If the creatures in Xiniu Hezhou want to live a happier life, countless opportunities must be prepared.

For this reason, Jiang Chen specially opened the treasure house of Lingshan, and used all the wealth accumulated by Buddhism for countless years.

Like the innate elixir collected by Buddhism, Jiang Chen crushed it without any distress, and integrated its origin into Xiniu Hezhou, giving birth to countless elixir among the mountains.

In addition, all the innate divine water collected by Buddhism was also sprinkled by Jiang Chen into the major waters of Xiniu Hezhou, turning all the ordinary water into spiritual water.

The congenital god gold is integrated into the major mineral veins, making the mineral veins of Xiniu Hezhou more abundant.

All the treasures in the Buddhist treasure house were used by Jiang Chen, and he didn't waste the unusable ones. Instead, he refined them with thunder pools, refined them into balls of innate qi, and then fused them continuously to make them into Buddha ointment stored up.

After 60 years, take it out and share it with all living beings.

It doesn't feel bad for the cub to sell his father's land.

Anyway, it's not his own thing, Jiang Chen doesn't feel bad at all when using it.

The treasury that has been in use since the establishment of Buddhism, I don’t know how many treasures are stored, it can be said to be part of the foundation of Buddhism, and the treasures in it can make Buddhism from weak to prosperous again.

But with so many treasures and such a large treasure house, Jiang Chen used up all of them in just a few days, and there was nothing left.

Of course, Jiang Chen didn't embezzle the treasures in the Buddhist treasure house, he didn't keep any of these treasures, and they were all used to improve the environment in Xiniu Hezhou.

Looking at it now, the environment in Xiniu Hezhou already has a bit of the atmosphere of the ancient times, comparable to the ancient times.

Jiang Chen used resources abruptly to create a flourishing cultivation world for the creatures of Xiniu Hezhou.

Some great powers in the Three Realms were startled by Jiang Chen's big action, and couldn't help casting their gazes over. Then they saw what Jiang Chen had done, and couldn't help but sigh from the bottom of their hearts: "A prodigal son!"

They were really shocked by Jiang Chen. They had seen a prodigal, but they had never seen such a prodigal.

Fortunately, the Tathagata Buddha is dead, otherwise, seeing this scene, he would not only be desperate with Jiang Chen.

Jiang Chen lost all the wealth that Buddhism had accumulated with great difficulty.

It's not that it's not good for Jiang Chen to use resources to improve the environment, but that his behavior is useless at all!
It seems that the effect is good at present, but it is only temporary. As time goes by, when these resources are exhausted, the cultivation environment in Xiniu Hezhou will deteriorate day by day and gradually decline.

In the end, although the cultivation environment in Xiniu Hezhou will be better than at the beginning, it is far from what it is today.

It can only be changed for a while, but not for a lifetime. Jiang Chen's move is undoubtedly a bit stupid, wasting so many resources for nothing.

If these resources are used to train disciples instead of improving the environment, then I don't know how many masters can be trained.

What Jiang Chen did was not worth the gain, even if he wanted to gain a good reputation, it shouldn't be like this.

Now Jiang Chen has gained a good reputation, but when the sentient beings in Xiniu Hezhou find that the cultivation environment is getting worse day by day, can his good reputation be maintained?It would be easy for sentient beings not to scold him.

Hey, no, wait!
Thinking of this, the great powers seemed to suddenly understand something.

Jiang Chen's method is really high, he deserves to be a generation of wisdom.

Everyone is an expert, so it can be calculated that there must be a battle between Jiang Chen and Tathagata Buddha and others within four hundred years.And everyone is generally not optimistic about Jiang Chen, thinking that he will definitely lose.

But now that Jiang Chen has come up with such a thing, after hundreds of years, he will be kicked out of Lingshan. After that, the cultivation environment in Xiniu Hezhou is getting worse day by day, it has nothing to do with him, and he has become a Tathagata The fault of Buddha and others.

All the great experts thought of this, and then they lamented Jiang Chen's clever methods.This is to dig a big hole for Tathagata Buddha and others before leaving!
After Jiang Chen left, the cultivation environment in Xiniu Hezhou was getting worse day by day, what would the sentient beings here think?

Will he miss Jiang Chen? If he is still there, what will happen to Xiniu Hezhou?
The more I miss Jiang Chen, the more dissatisfied I am with the current environment, and thus dissatisfied with the Tathagata Buddha. This is the beginning of the disaster!

Based on this point, when Jiang Chen's cultivation level catches up in the future, he only needs to come to Xiniu Hezhou and raise his arms, and there will be countless responders who will help him overthrow the rule of Buddha Tathagata and return to the throne of Buddhism supreme.

High!

The more everyone thought about it, the more amazed at Jiang Chen's wisdom.As expected of the person who destroyed Lingshan with one hand, this kind of wisdom is indeed few people can match.

Just as everyone thought, Jiang Chen's move was digging a hole for Tathagata Buddha and others.If he is defeated in the next catastrophe, then this matter will turn into a mess, and it will fall into the hands of Buddha Tathagata, causing him to burn out.

If Jiang Chen wins, he will let the gods join forces to open up the Buddha realm, use the power of the Buddha realm to transform the chaotic energy from the chaos outside the sky, and make up for Xi Niu Hezhou, and continue to maintain the false prosperity of practice until it becomes real until.

Gods can do this, but Buddhas cannot.

Because the gods do not need to practice, but the Buddhas do.If they were allowed to transform the Primal Chaos Qi, their practice would undoubtedly be delayed, and it would be fine for a short time, but no one would be able to bear it for a long time.

The gods don't matter, their power comes from all living beings, as long as all living beings continue to believe in them, they can continue to be strong.

Jiang Chen really calculated everything!
ps: Haha, six thousand words!
(End of this chapter)