Journey to the West, there are nine golden crows in me

Chapter 773
From the establishment of the Infernal Purgatory to the present, the weakest murderers who can be locked in it are also in the realm of the ancient Daluo.

The giants of all parties are afraid that they are crazy, so they dare to offend the underworld. If they really want to offend the underworld, they will be imprisoned in the endless purgatory. Unless the saints come forward to rescue people, they will never be rescued.

Recently, because of the fall of Emperor Fengdu, Ming Si has kept a low profile a lot, but a lean camel is bigger than a horse. In the Three Realms, few people dare to offend Ming Si.

To put it simply, the Underworld Division and the Underworld are both two major administrative agencies, but they aim at completely different goals.The target of the underworld has always been ordinary mortals, ordinary creatures, and some low-cost monks.

And the underworld is high-end, and they are targeting existences above the level of immortals.If there are monks who rely on their advanced cultivation to cause disaster, then the Underworld Division will send ghosts and gods to arrest them.

For a force that dares to target monks, there are naturally many masters, and it is impossible to rely on Emperor Fengdu alone to support it.All in all, even if Emperor Fengdu fell, although it would have some impact on Ming Si, it would not be too great.

The underworld is far more powerful than the underworld, so the underworld occupies the first sacred mountain in the underworld, Luoshan, which can also be called the Yinshan Mountain. This is the first sacred mountain that appeared after the birth of the underworld, and it is a holy place for ghosts.

Jiang Chen is very concerned about Luo Shan and Ming Si, because after the fall of Emperor Fengdu, he is one of the most suitable candidates to take over this position.

Although he is one of them, in Jiang Chen's heart, he has already determined that he will become the Great Emperor of Fengdu in the future, so he has already regarded Mingsi and Luoshan as his territory, and he is naturally very concerned about this.

The position of Emperor Fengdu is related to Jiang Chen's grand plan, and it is also an indispensable part of the divine way, which is extremely important.Therefore, he is bound to win this throne, no matter who is fighting for him, he will not let go.

In a word, Jiang Chen will chop off the hand of anyone who dares to put his hand on the position of Emperor Fengdu.Before, Jiang Chen didn't have the strength to say these words, but now, he does.

As long as it wasn't for the sage to fight in person, it would be for the great supernatural being to end in person, and Jiang Chen dared to wrestle with him.

The Zhoutian Temple is getting stronger and stronger, and it is no longer afraid of great supernatural powers. This is Jiang Chen's confidence in the prehistoric world.

This time Jiang Chen came to the Nether Realm, although he was visiting Empress Empress Dowager, but since he came to the Nether Realm, when he rushed to the Reincarnation Hall, he also took a look at the situation of the Underworld Division, thinking that he would take over this place in the future.

……

…………

On the way to the Hall of Reincarnation, a phantom of a great sun quietly appeared in Jiang Chen's left eye, and the Hunyuan Dao Eye opened again. In an instant, the scenery in front of Jiang Chen changed, and a large group of solemn buildings appeared in his eyes , and six huge caves appeared.

That complex of buildings is the underworld.And the six big caves should be the six heavens of Luofu associated with Mount Luo, the residence of the six heavens of ghosts and gods.

The Netherworld is a complete world, and native creatures will naturally be bred, and the innate gods bred in the Netherworld are called six-day ghosts and gods.

The strength of the Nether Division lies in the fact that it integrates the power of most ghosts and gods in the Netherworld. This is how it can rise up after Empress Houtu lived in seclusion and the ancestor of Styx was sealed, becoming the third largest force in the Netherworld after them.

Speaking of it, the underworld, formed by combining the power of the ghosts and gods of the nether world, is the most orthodox force in the nether world.Therefore, even if the Dao ancestor took action later and established a dungeon in the Netherworld, he never suppressed the underworld.

Daozu also has to face. It is already too much to establish a dungeon in the Nether Realm. If you suppress the local forces in the Nether Realm, it will be too ugly.What is the status of Daozu, how could he do this?

Therefore, after the establishment of the underworld, instead of being suppressed, the underworld department has been further developed. In this, there may not be no meaning of compensation from the Taoist ancestor.

Of course, the most important thing is that the god the underworld believe in is Empress Houtu, which is the foundation of their long-term prosperity.

Although the Nether Realm was not opened by Empress Houtu, it was born because of her. Because of this reason, the native creatures bred in the Nether Realm all regard Empress Houtu as the ancestor god and respect her very much.Therefore, no matter how powerful the outsiders are, they dare not really attack Ming Si.

In the final analysis, although the internal forces in the Netherworld are complicated, they are still dominated by the Empress Dowager.No one can last long in the Netherworld if he offends Empress Houtu.Just like the Ksitigarbha Bodhisattva in the past, he was so powerful in the Netherworld, as if he regarded himself as the master of the Netherworld.

But what was the result?Empress Hou Tu knocked him into the dust with just one thought, and there is no possibility of becoming a Buddha in this life.In this regard, the two saints of the West dare not even fart, which shows the strength of Empress Houtu.

……

"A lot of strong people!"

"There are three quasi-sages, dozens of innate daoists, and the strength of the Underworld Division is really beyond my imagination. I am afraid that if you look at the Three Realms, there are not many forces that can surpass the Underworld Division."

Although he had already guessed that Ming Si was very powerful, Jiang Chen was still taken aback when he saw it.

Under the Hunyuan Dao pupil, everything about Mingsi has no secrets in Jiang Chen's eyes, and he has seen through all the masters hidden inside.

Three quasi-sages, dozens of innate Taoists...

To be honest, this kind of strength is already very close to the original Buddhism.If you don't count as a saint, if the Buddhist sect goes to war with the underworld, it may not be able to win.

"Back then, the ancestor had so much confidence in me that he believed that I could become the Great Emperor of Fengdu..."

Looking back at that time, when Emperor Fengdu had just fallen, what the ancestor Jiang Xuan said to him, Jiang Chen couldn't help but feel ashamed.

At that time, Jiang Chen was only in the realm of Xiantian Daojun, Jiang Xuan actually encouraged Jiang Chen to charge for the position of Emperor Fengdu, and the human race would support him behind his back.

At that time, Jiang Chen didn't think much about it, thinking that it should not be difficult for him to become the Great Emperor of Fengdu, but thinking about it now, it was embarrassing, he was indeed a little overconfident.

With his cultivation at that time, not to mention competing with other competitors, even the masters in the underworld could not even be considered equal, and he was not even considered cannon fodder.

That is to say, no one knew about that incident at the time, otherwise Jiang Chen would become a laughing stock if it got out.

"The Underworld Division is so powerful, how can I convince the public without strong strength? If I want to become the Lord of the Underworld Division, I still have to work hard!"

"However, what the ancestor said, the human race will help me, is not false."

Seeing the situation of the Underworld Division, Jiang Chen knew that it would be very difficult for him now to take charge of the Underworld Division and become the Great Emperor of Fengdu.

Because his strength is too low, it's just that the innate Daoist is perfect. As for relying on external force, that's obviously not enough.The mainstream of the wilderness still looks down on external forces. How can we use external forces to convince the public?

All in all, if Jiang Chen wanted to become the Great Emperor of Fengdu, at least he had to raise his cultivation base to the quasi-sage realm.

If the cultivation base is acceptable, at least it can make everyone in the Underworld Division look better, otherwise, it is obviously inappropriate for three quasi-sages to obey the orders of a Xiantian Daoist.

However, the glance just now made him see a lot of things, for example, the origins of the three quasi-sages of the Underworld Division are very well-known.One is from the human race, one is from the ghosts and gods, and the other is from the innate gods and demons.

The three quasi-sages come from three different forces, which shows the complexity of the underworld.No wonder Jiang Xuan was so sure that he was able to push Jiang Chen to the position of Emperor Fengdu.

Because, after the fall of Emperor Fengdu, the human race controlled at least one-third of the power of the underworld. Others are much bigger.

……

After figuring out the power composition of the underworld, Jiang Chen withdrew his gaze. With these three quasi-sage powerhouses in charge, the underworld would not be in chaos, and it would be difficult for outsiders to reach in.

In this way, Jiang Chen can safely act according to plan.Jiang Chen didn't know how others planned to take the position of Emperor Fengdu, but his plan was always clear.

The City God system in Shinto was prepared by him for planning for the position of Emperor Fengdu.In addition, the Fengdu City he built at the foot of Qingcheng Mountain was used to collect the hearts of all ghosts, and it was also a preparation for planning for the position of Emperor Fengdu.

The Great Emperor of Fengdu is himself the Emperor of Ghosts, the God-ordained Lord of the Ghost Dao, and whether it is the ghosts and gods from the City God system or the ghost cultivators in Fengdu City, they are the foundation of the Ghost Dao.

Jiang Chen still didn't believe it. Under such circumstances, he had the advantage, and others could still compete with him.

……

"If I become the Great Emperor of Fengdu and bring the Nether Division under my control, then the Netherworld will basically be completely under my control."

After watching the Division of the Underworld, Jiang Chen turned his gaze to the underworld again.

Jiang Chen is different from others. Even if other strong men have mastered the underworld, it is not easy to attack the underworld.But Jiang Chen can, because he himself holds the supreme authority of the underworld.

Yes, it is true that the underworld was established by the heavens, but the eighteen levels of hell were established by Buddhism.And Jiang Chen is the current master of Buddhism, and naturally, he is also the master of hell.

Based on this calculation, doesn't Jiang Chen hold the supreme authority in the underworld?

As long as the power of heaven and heaven in the underworld is squeezed out, the underworld will completely fall under Jiang Chen's control.

The underworld plus the division of the underworld, mastering these two forces at the same time, in this era when the empress of the earth is reclusive and the sea of ​​blood in the netherworld does not come out, Jiang Chen can really be called the master of the nether world. (There are no tigers in the mountains, monkeys are called kings)

"Hell!"

After silently looking at the underworld for a while, Jiang Chen's expression gradually became strange.

The strength of the underworld is actually not strong, far inferior to that of the underworld.If Ksitigarbha Bodhisattva did not die, there would still be Xiantian Daozun in the underworld, but after Ksitigarbha Bodhisattva was suppressed by Houtu Empress, the strongest in the underworld would be the Son of Heaven and the Ten Palaces of Yama.

The strength of Tianzi Yin is not bad. With the blessing of heaven's luck, he is enough to compete with Xiantian Daoist.It's a pity that he was unlucky and was squeezed out of the Netherworld by human beings. He either recuperated in Mount Tai or lived in the Heavenly Court, so he didn't dare to return to the Netherworld.

As for Yama of the Ten Temples, the strength of the first Yama of the Ten Temples was not bad, and they all had the cultivation base of a congenital Taoist monarch.It's a pity that they are dead, and the next ten halls of hell are not as good as the last one. They used to be in the realm of ancient Daluo, but now they are not even ancient Daluo, but just ten Daluo Jinxians
It is estimated that if this continues, even ten Da Luo Jinxians will not be able to get together.

Yin Tianzi, also known as Tianqi Rensheng, can also be said to be the mountain god of Mount Tai. This is the righteous god on the list of gods, not the innate mountain god conceived by Mount Tai.

The original gods of the Five Sacred Mountains were all born from innate gods and demons, especially the god of Mount Tai, who was honored as the Lord of Mount Tai by the world. In the era when the Netherworld had not yet been born, and the Queen of Earth had not yet incarnated in reincarnation, it was he who controlled the dead. country.After the living beings, the souls belong to Mount Tai.

After the Netherworld was born, Lord Taishan used to be the overlord of the Netherworld, but unfortunately, the heaven and earth catastrophe broke out, and the gods of the five mountains were affected and died in the catastrophe.

However, although the Wuyue Mountain Gods died, their god positions were preserved.Among them, the throne of Lord Taishan was granted to Huang Feihu when Jiang Ziya canonized the gods.

Huang Feihu, originally a general of the Shang Dynasty, later defected to the Zhou Dynasty. He made great achievements in the battle of destroying the Shang Dynasty. After his death, he was named Tianqi Rensheng Emperor, Yin Tianzi, Taishan Mansion Lord, and the supreme ruler of the Netherworld.

I have to say that Jiang Ziya really didn't treat Huang Feihu badly. The position of Tianzi Yin can be said to be the highest among the 360 ​​five righteous gods on the list of gods, high and powerful.

It's just a pity that Huang Feihu is of pure human origin and has no background. Even if he is named the Son of Heaven, it is difficult to deter the Three Realms.

So, after he became the Son of Heaven, he was attacked. One day when he was patrolling the Netherworld, he was killed by an Asura who jumped out suddenly.

This Asura should be a remnant of the Asura Sect, um, this is the conclusion drawn by the Buddhist sect after investigation.

Huang Feihu is the upright god on the list of gods, and if he is not destroyed on the list of gods, he will not die, so he recovered soon.But it's useless, as long as Huang Feihu returns to the Netherworld, he will be attacked and killed in a short time. The murderers are stronger than each other. Huang Feihu can't even escape, let alone resist.

In the end, there was nothing he could do, and Tianzi Yin hid in Mount Tai and escaped.

There is no doubt that the masters who attacked and killed Emperor Yin were all Buddhists.

Many people know this, even Huang Feihu himself knows it.But he has no evidence, and even if he has evidence, so what?Seizing the power of the underworld is the plan of the two sages of the West, and the Jade Emperor can only bear it, let alone the little him.

Not long after Yin Tianzi hid in Mount Tai, Buddhist masters began to settle in the underworld. First, they opened up [-] levels of hell to further improve the underworld.

Then, Ksitigarbha Bodhisattva made a great wish that hell would not be empty, vowed not to become a Buddha, plunged into hell, stayed inside and could not come out, and became the actual ruler of the underworld.

But in the final analysis, the underworld is also an institution under the jurisdiction of the heavenly court. Buddhism can seize the power of the underworld, but the managers of the underworld must still be appointed by the heavenly court, otherwise they are not enough to control reincarnation.

(End of this chapter)