Journey to the West, there are nine golden crows in me

The outsiders of the Great Desolation, other than the descendants of the Chaos Demon God, what else could they be.

Such a person, as long as he is not exposed, once exposed, he will immediately become the target of heaven and the target of everyone shouting and beating.

Jiang Chen practiced the way of Pangu, and he can be said to be the most authentic Pangu creature. Therefore, his purple jade green three flowers bloomed in a very positive color, comparable to Sanqing.

If someone who doesn't know Jiang Chen suddenly sees the three flowers on top of him, he thinks that at some point in the world, there will be an extra Pan Gu authentic.

Whoa!
The three flowers swayed, and strands of mysterious power hung down from each of them, covering Jiang Chen.This is the supernatural power of body protection that comes with the three flowers on the top. If it cooperates with the five qi in the chest, it can resist all kinds of magic.

Its power, the weakest, can be compared to low-grade innate spirit treasures, and the strongest, like Jiang Chen, uses five high-grade innate spirit treasures to condense the five qi in his chest, which is powerful enough to be comparable to top-grade innate spirit treasures. The law does not invade, and all laws are immortal.

The three flowers on the top, to put it bluntly, are three lotus flowers, similar to the four innate lotus platforms.The reason for this is all because of the influence of Chaos Qinglian.

When the Great God Pangu was born, it was the chaotic green lotus that provided him with nutrients. Affected by it, the form of the lotus flower became the top Taoism in the world, and the heaven and the earth also regarded the lotus as the beauty, and the lotus even became a symbol of Taoism.

The three flowers are swaying in the clouds, and it can be clearly seen that the lotus platform is empty and there is nothing.And this is the biggest gap between the quasi-sage and the Xiantian Daoist.

Xiantian Daoist beheaded three corpses to become a quasi-sage. The so-called three corpses corresponded to the three flowers on the top.Every time an avatar is cut out, a figure will appear on the corresponding three flowers.

The avatars of the three corpses are not cut out and the job is over, you can let them wander around at will.

Normally, the avatars of the three corpses would stay in the three flowers on the top, bred and polished with their own energy, one is to improve their strength, and the other is to strengthen the connection between them and the main body.

Although the avatars of the three corpses were cut out of their own bodies, they were part of themselves and could carry their innate spiritual treasures, but this was not the case.

As a result, there is a gap between the main body and the incarnation, which requires continuous integration to eliminate it and prepare for future integration.

Otherwise, the avatar is affected by the innate spirit treasure, giving birth to two minds, and it is a trivial matter that affects the cultivation base.If one is not handled properly, it may even lead to the loss of life, and if it is more serious, it is not impossible to be replaced by it.

Therefore, the innate spirit treasure used to kill the three corpses is not the stronger the better, but the more suitable for oneself, it is best to be one's companion spirit treasure, so that there will be no future troubles in using it.

When the Xiantian Daoist is about to break through the quasi-sage, he will also collect himself the Xiantian Lingbao used to kill the corpse, put it in the three flowers for cultivation, and blend with it at all times to achieve the point of mind-to-heart connection.Doing so makes it easier to carry the three corpses, and it also prevents the possibility of the avatar's betrayal.

People like the kind who let the three corpses wander around are typically mentally ill, and they are the most prone to problems.The most typical one is Yuanshi Tianzun. The evil corpse couldn't help the temptation of the demon ancestor and fell into the devil's way.

However, if you think about it carefully, there is no one who dares to let the three corpses wander around in the prehistoric times, except for the saints.

In order to prevent the three corpses from going wrong, those great supernatural beings have kept the three corpses in the three flowers for a long time, and they never leave their bodies for a moment.

In such a vast prehistoric world, with so many great supernatural beings, besides saints, have they ever heard of other people's three corpses?
No!

They never came out, where did the news come from?
……

…………

Jiang Chen had no intention of beheading the corpse before, and there was naturally an empty space among the three flowers, but now, since he has the determination to create the method of beheading the third world, he can't do this anymore, he must condense the corresponding Dao rhyme to carry his own The body of the third generation.

Yes, it's Dao Yun, not Xiantian Lingbao.

This is another difference between the method of beheading the third life and the method of beheading the three corpses. It does not need the innate spirit treasure as a carrying object, and directly uses its own dao rhyme to carry the body of the third life.

One advantage of doing this is that there is no need to worry that the third body will betray oneself, because there is no other power mixed in, and the third body will retain its due purity.Whether it's me in the past, me in the present, or me in the future, it's all me.

Since they are all myself, there is no such thing as betrayal.In this way, it will be easier to integrate the three bodies in the future. If it is all my own, there is basically no possibility of failure.

Of course, there are gains and losses, and it is not without cost that it is so easy to integrate the three bodies. This cost is the possibility of failure when proving the Tao.

And the price of failing to prove the Tao is not light, it will fall from the realm of the great supernatural powers to the realm of the innate Taoist priest again.

The integration of the three generations to prove the Tao is nothing more than two results. One is the success of the Tao, smashing everything with the supreme magic power, and thus being able to transcend the heaven and the earth.

One is the failure to prove the Tao, the past, future, and present that had been cut off have returned to the body, which means that he, who had jumped out of the long river of time and space, fell down again.

Returning to the long river of time and space, isn't this the realm of Xiantian Daoist?This is enlightenment, either you jump out completely, or you fall headfirst.

Falling back to the realm of Xiantian Daoist, the price is not insignificant, although the strength will not fall back to the level of Xiantian Daoist, but it is not one in ten.

However, being able to save a life and not fall directly after failing to prove the Tao is considered a blessing in misfortune.

"The disadvantage is huge. Falling from heaven to hell, how many people can bear this kind of gap? If this disadvantage can be solved, so that after the failure of proving the way, you can still keep all your strength, no, even if it is only half of it, use your strength to become the way This way will prosper in the world.”

"If you fail to prove the way, as long as you can keep all your strength, you can start all over again and try to prove the way for the second time. If you fail to prove the way once, you can make your background stronger. , will undoubtedly be higher.

"If it doesn't work twice, then it's three times. If it doesn't work, then it's the fourth time, the fifth time, the sixth time... As long as the first time is better than the first time, then sooner or later you will be able to accumulate enough strength to prove the truth in one fell swoop."

"So, as long as we can solve the problem of the rapid loss of power after failing to prove the way, then the spring of those who become enlightened by force will come. As long as we can endure it and try again and again, sooner or later we will be able to prove the way successfully."

"However, this has nothing to do with me. I am destined to succeed in preaching once. These are things that people who come later need to consider."

With the passage of time, Jiang Chen gradually calmed down, and once again thought about the method of beheading the third generation to become enlightened, he couldn't help but find that this method has more shortcomings than he imagined, and there are many things that need to be improved.

However, no matter how many shortcomings there are in this method, Jiang Chen does not plan to perfect it completely, because it is too difficult, it cannot be done by one generation, and it needs the unremitting efforts of countless generations to completely perfect it.

What Jiang Chen has to do is to perfect this method enough for his own use.As for the rest, it is better to leave it to the later generations to perfect it.If the predecessors have done everything, how can they sharpen the future generations?
Always leave something for future generations to do, so that they don't have nothing to do, lying on the merit book of their ancestors, dreaming of life and death.

"Congeal!"

Jiang Chen formed a seal, and the power of creation and pioneering gathered on him, mighty and mighty, shattering the surrounding void and turning it into a deep chaos.

Then, this piece of chaos began to shrink, condensing into a ball on top of Jiang Chen's head, turning into a gray bead, exuding the long-lasting breath of chaos.

This is the chaotic bead, transformed by chaos, it looks like a bead, but inside it is filled with infinite atmosphere, and everything in the world is contained in it.

It is the beginning and the end.The appearance of Chaos Orb marks the birth of Chaos, the beginning of Chaos, and the beginning of all possibilities.

At the same time, it also represents the ultimate of all things, the destruction of all things and the beginning of chaos.The beginning of chaos is the end of all things.

This chaotic bead was condensed by Jiang Chen with his own understanding of chaos.However, because Jiang Chen is too weak, this chaotic orb is extremely illusory and extremely unstable, as if it will disintegrate at any time.

At the same time, although this Chaos Orb has Chaos Dao Rhyme circulating, it does not have the supernatural power to suppress Chaos that the original Chaos Orb has.

This is also normal, if the Chaos Orb condensed by Jiang Chen is no different from the real Chaos Orb, then he will not only have the cultivation level of the Innate Daoist.He has long been the overlord of Chaos, even among the Chaos Demon Gods, he is also a strong one, comparable to the Great God Pan Gu.

"go with!"

Jiang Chen's mind moved, and the chaotic bead condensed by his Dao Yun fell into the jade-colored lotus in the center of the three flowers on his top.

This lotus symbolizes the beginning and is the source of everything, which corresponds to the meaning represented by the chaotic pearl.Putting Chaos Beads inside for cultivation can play a role in promoting.

Seeing the Chaos Bead falling, it was carried away by the jade-colored lotus, and suspended on the lotus platform, strands of mysterious power emerged and blended with it, making its illusory shape three-point stable.

"go with!"

At this time, Jiang Chen circulated the power of destruction, and condensed a large axe of chaotic color. On the handle of the axe, there was a mark of dragon and snake connected, just like Tai Chi, as if describing the mystery of the Dao.

And on the surface of the axe, there was a terrifying scene of chaos shattered on one side, and a bloody scene of chaos stained with blood and demon gods falling in pieces on the other side.

This is the sky-opening axe, which can also be said to be the chaos axe. It has the great power to tear everything apart and destroy chaos.Its birth means the end of chaos and the beginning of all things.

Therefore, it is the end and the beginning, the end of chaos, and the beginning of all things. Chaos breaks and heaven and earth emerge.

The beginning and the end, these two contradictory and opposing states, are vividly displayed in the two magic weapons of the Chaos Orb and the Pangu Axe.

They are great and contradictory.They can go back and forth between destruction and creation, so that, in the end, they merge together.

This Pangu ax, like the Chaos Orb, was condensed by Jiang Chen with his own dao rhyme. It was illusory and unstable, and it did not possess the supernatural power of the main body.

brush~~

Pangu's ax fell, and fell into the purple flower among the three flowers.Like the Chaos Orb, under the nourishment of the purple lotus, the illusory shape of the Pangu Ax gradually stabilized.

Next, is Chaos Qinglian, which is the incarnation of good fortune and has the power to evolve everything.

Whether it is from nothing to something, or from something to nothing, or from the beginning to the end, or from the end to the beginning, there is a process of development in the middle.What the chaotic green lotus represents is this process of development.

At the end of the road, all roads lead to the same goal.

In the end, all the avenues themselves are interconnected, so Jiang Chen's understanding of the way of good fortune is not shallow.The power of good fortune condensed on him, and soon it turned into a 36th grade lotus flower.

Under Jiang Chen's signal, this good fortune green lotus fell into the green lotus among the three flowers.

And at the moment when the Three Treasures fell into the Three Flowers, as if a certain condition had been met, Jiang Chen's mind was shocked, and he had some kind of mysterious perception, as if at this moment, he had obtained some kind of perfection, and his mind was in a state of completeness. Transcendence means transcending the heaven and the earth, leveling with the chaos, sitting and watching the rise and fall of the heaven and the earth in the cycle of reincarnation.

It's a pity that this feeling came and went quickly. Before Jiang Chen could ponder it carefully, this feeling receded like a tide.

Jiang Chen wanted to recall it again, but he couldn't recall it anyway. Immediately, he knew that this was not a power he could control, and it involved the root of the three great chaos treasures. Only when he cultivated to a certain level could he trigger it again.

"Daojian, Chaos Qinglian, suppress it for me!"

Since it wasn't the power he could control now, Jiang Chen simply didn't think about it, but at the same time sacrificed the Dao Jian and Chaos Qinglian, and used their power to amplify the three treasures transformed by the Dao Yun in the three flowers.

What a joke, if Jiang Chen is allowed to comprehend by himself, he will be exhausted, and it is impossible to truly comprehend all the mysteries about the three great treasures of chaos.In other words, there is no one who can comprehend all the mysteries of the Three Jewels by his own strength.

But with the help of Daojian and Chaos Qinglian, Jiang Chen didn't need to comprehend it at all. With the promotion of these two treasures, it will naturally be able to grasp the mysteries of the three great chaos treasures.

Speaking of which, the shattering of the three treasures of chaos is also a good thing for Jiang Chen. If they hadn't been broken, he would have no chance to touch the three treasures, let alone comprehend the mysteries contained in them.

If the Three Treasures were not broken, how could they be obtained by Jiang Chen?

Rumble!
Daojian and Chaos Qinglian were trembling, making a huge roar, and mysterious power gushed out from them and flowed into the three flowers on top of Jiang Chen.

In an instant, the imaginary imprint of the Three Treasures quickly solidified at this moment.

Soon, they seemed to have become real magic weapons, rising from Jiang Chen's three flowers, suspended in mid-air, and roaring continuously.

A mysterious fluctuation emerged, the void became blurred at this moment, the power of samsara flowed out, and the Three Jewels were completely invisible, replaced by a special ring.