Journey to the West, there are nine golden crows in me

Chapter 811 The vocation of a saint's disciple

Returning from life to death is something against the heavens. It is true that Taoist Xiantian can easily do it, but it does not mean that the act itself is right.

It is wrong, it is something against the heavens, although the heaven will not punish you for it, but it will secretly record a sum for you, but if there are too many times, it will calculate the general account for you.

Therefore, if it is not a close relative, or if the resurrection object is not a person of great merit, the Xiantian Taoist will generally not use the ability to bring the dead back to life.

Instead of bringing them back to life, it is better to send them reincarnation, which is less expensive.

Of course, reincarnation is only lighter, not without cost.The Six Paths of Reincarnation, this is the territory of Empress Houtu, and the relationship between Empress Houtu and Xuanmen is also known to be bad.

The reincarnation of the disciples of the great supernatural beings can receive preferential treatment. This is not without price, but the privileges that the great supernatural beings promised to Houtu Niangniang for various benefits.

The price of favor among saints can be imagined.And how can the privileges obtained at such a price be easily handed over to outsiders?Without helping the Shangqing Palace, there would definitely not be this opportunity.

Those lonely ghosts want to take advantage of the Shangqing Palace, they really think too much.Instead of this, they might as well find ways to accumulate merit. In this case, for the sake of their merits, no matter who they ask for, they will be open.

No one will refuse to form a relationship with a person of merit.

"Since we have come to the City of Death, we must abide by the rules of the City of Death. If they don't listen, then we should show them the consequences of breaking the rules of the City of Death."

"Your methods are still too gentle. It may be a good thing to be a little more violent and cruel."

"Don't worry too much about those lonely and wild ghosts in the North City who have never changed their ways. Go ahead and arrest them all. Depending on the amount of karma on them, you can either send them to reincarnation or send them to hell."

Unusual, Jiang Chen began to point out these five juniors.The strength of a monk should not only be known to himself, but also to be known to others. Only in this way, others will be afraid and dare not easily provoke him.

The methods of the city lord of Beicheng are too gentle. He waits for the other party to make a mistake before he dares to attack. This should not be the case for this kind of group who refuses to change after repeated admonition.

It doesn't matter whether they made mistakes in the city of death, as long as they have karma on them, then they are guilty, just turn around and send them to hell.

After doing this several times, these lonely ghosts calmed down.

"Hey, after all, they are former comrades, and I don't want to see them end up like this." Nancheng City Lord sighed.

In the end, they didn't attack these lonely ghosts, they still had the intention of harming others.If they hadn't entered the Shangqing Palace and changed their fate, how would their fate be different from these people?

"Hmph, the heaven and the earth have their own rules. After death, a living being must either be reincarnated or return to the heaven and the earth. How can there be such a thing as being forced to stay in the heaven and the earth?"

"If all living beings are like them, yearning for the mortal world and refusing to leave, where is the law of reincarnation?"

The Lord of Beicheng did not sympathize with them, and still firmly believed that these lonely ghosts should be eliminated, and their existence would only disrupt the order of the Netherworld.

Now that the prehistoric ghost way is not manifested, living beings are forcibly stranded in the Netherworld or the human world after death, which in itself is a violation of the rules of heaven and earth.If everyone is like this, then what is the need for reincarnation?
The meaning of reincarnation is to give the dead a chance to come back again, otherwise, a large number of ghosts stay in the world, and the pressure on the world can be imagined.

It is the way of heaven that there is increase and disappearance. If there is no increase but no disappearance, no matter how big the world is, it will not be able to bear it. During the cycle of reincarnation, the soul and body will be crushed and turned into pure power to feed back to the world, thereby achieving the effect of relieving the pressure on the world.

As for reincarnation, it is the true spirit, not the soul, that is to be reincarnated.The soul is just the clothing of the real spirit, not a necessity.

It can be said that the idea of ​​the city lord of Beicheng is the mainstream of the prehistoric world. Don't think about it so much after you die, just reincarnate with peace of mind.Heaven and earth gave birth to you and raised you. After death, your soul turns into power and returns to heaven and earth. This is fair, isn't it?

However, it is easy to say that it is difficult to die through the ages, but how many people actually do it?
"The law of reincarnation is the ultimate principle of heaven and earth, and it is the most important part of the cycle of heaven and earth. Since you have embarked on the divine way, you must remember that maintaining the law of heaven and earth is your bounden duty, and you need to use gods to maintain it. Go further in Shinto."

Jiang Chen became more and more satisfied with the Lord of the North City, who was simply a natural seed of the divine way.

What is the most important thing about Shinto?It is not a talent, but a position. The authority of Shinto comes from the rules of heaven and earth. As a member of Shinto, you must remember to always maintain the position of heaven.Even if you make enemies of believers for this, you don't hesitate.

When a god loses its believers, at most it loses its power. When the believers return in the future, they will be able to recover.But once you violate your position and are loathed by the world, it will really be beyond redemption.

The gods have the duty to protect the believers, but you can’t do what the believers tell you to do. If the believers ask you to kill a good person, you just kill them. How is this possible?

Gods can only respond to the demands of believers based on the standpoint of not violating the principles of heaven and earth.Otherwise, the gods will become the thugs of the believers, and they can do whatever they are asked to do.

Therefore, the position of the gods is very important.

Just like these five people, they are Yin gods, so their position is to maintain the law of reincarnation, and they will oppose anything that contradicts it.

"What the patriarch taught is true!"

When the five people heard the words, they immediately woke up, knowing that they had made a big mistake.They are gods now, not immortals, but they still consider issues from the standpoint of immortality. If things continue like this, sooner or later something big will happen.

I don’t even understand the position, but I still want to go on in Shinto?Dreaming.

"But Patriarch, from the beginning of cultivating the Tao, we have been taught that God has the virtue of good life, and everything has a chance of life."

"Since this is the case, the ghost should also have a chance, instead of being reincarnated or returning to heaven and earth." The Dongcheng City Lord hesitated for a moment, and couldn't help but speak.

In his opinion, it is not advisable to kill all the ghosts. This move is too harmful to the harmony of heaven and inconsistent with the concept of heaven and earth. They should be left with a chance of survival.

Moreover, the sage of the Shangqing is determined to intercept a glimmer of life for the creatures of heaven and earth, and his disciples and grandchildren, who are his elders, should not kill the ghosts, but should find a glimmer of life for them.

Yes, theoretically speaking, the sages of the Shangqing line have the duty to find the first line of life for all spirits in the world.

After all, in order to become a saint, the sages of the Qing Dynasty made great ambitions to intercept a glimmer of life for all beings in the world.

Yuanshi Tianzun's great wish is to explain the way of heaven for all living beings, so this saint likes to preach the most, and so do his disciples.

The great wish of the Taiqing sage is to establish virtue for all living beings and to educate all spirits.Therefore, this sage wrote down the Tao Te Ching, and even condensed 81 incarnations to preach among all races.Among the saints, the Taiqing saint has the most incarnations.

"Is there a chance of survival?"

"Ghosts are also one of the myriad spirits. For all beings in the world, there is naturally a glimmer of life, but they haven't appeared yet."

Jiang Chen nodded, approving his words.

(End of this chapter)