Journey to the West, there are nine golden crows in me
Chapter 814 Immortal Ancestor
Chapter 814 Immortal Ancestor
None of the ghosts present was a fool. After hearing what Jiang Chen meant, they knelt down without any hesitation and begged Jiang Chen to teach them the way of ghosts.
"Get up!"
Jiang Chen waved his hand to wake up the ghosts, and then began to teach ghosts to everyone.
"Ghosts return. People die as ghosts. They say they return. Pure Yang Qi is called God, and pure Yin Qi is called Ghost..."
"When a person dies, he is called a ghost, and the ghost returns. The essence and energy return to the sky, and the flesh returns to the earth. The soul energy returns to the sky, and the body and soul return to the earth..."
Following Jiang Chen's preaching, the heavens and the earth felt it immediately, and saw that there were golden flowers emerging from the sky, like rain, falling from the sky piece by piece.More spring water gushed out from the ground, giving birth to blossoming golden lotuses.
The so-called high-level preaching, the sky is full of flowers, and the ground is full of golden lotus, it is better.
Because the cultivation base of all the ghosts was too low, Jiang Chen didn't talk about any profound things, and he started from the lowest price point.For example, how to collect yin qi, starlight, aura and other such powers to condense and temper the soul body to make it transform. First, it turns into a yin god, and then the cathode generates yang, transforming into a yang god.In the end, the heaven and the earth are obtained, blended with the vitality of the heaven and the earth, and condensed into the primordial spirit.
In Jiang Chen's mind, there are only two paths for ghosts to take.The first one is to follow the path of cathode to generate yang, continuously condense the yin and soul, make it reach the limit, and then breed yang, and transform into a yang god in one fell swoop.
So far, there is no difference between ghost monks and normal monks.
The so-called Yang God is to condense the soul into a stream of pure Yang Qi, so as to achieve the state of forming when gathering, and forming Qi when scattered.
Yangshen is a synthesis of spirituality and ancestral qi. Although it is more refined than all acquired things, it still has the nature of qi, and it is limited to the realm of ancestral qi, and cannot go beyond the realm of nothingness.It takes further effort to repay the emptiness before it can become one with the Tao.
Therefore, the state where the Yang God is located is the stage of refining the gods and transforming the emptiness into the great consummation, and further, it is the state where the gods unite the heaven and the earth, return to the emptiness and join the Tao.
And after reaching the realm of returning to the void, the Yang God will also transform into the Primordial Spirit.The so-called primordial spirit is the innate ancestral qi, which is born in harmony with the heaven and the earth, so it can be in harmony with the Tao.
And at this level, with a thought, you can reshape your physical body. It is said that you are a ghost, but in fact it is not much different from a celestial being.
This road is the avenue of celestial beings, and the main lecture is the method of using ghost bodies to achieve celestial beings.
Of course, a ghost has a soul but no body, and after all, it has flaws. Although it can also become a fairy, it is extremely difficult. Every step forward, it must meet the test of Thunder Tribulation.In the sky thunder, the yin qi fades away, and the body of the yang god is achieved.
The ghost body becomes a celestial being, which is a different kind of return to the sun. After all, the resurrection from the dead is going against the sky, and a huge price will be paid.Therefore, taking this road is destined to be struck by lightning, but you should be cautious when taking risks.
And the other road is the real road of ghosts and immortals.I don't care about the fact that the cathode produces yang, and I just go all the way to the dark, specializing in the way of pure yin.
Compared with the way of heavenly immortals, this is the real way of ghost cultivation, and those who achieve immortality through this way can be called ghost immortals.
This way of ghosts and immortals follows the path of pure yin, focusing on strengthening the soul. It may not be strong in the early stage, but in the later stage, it can be invisible and formless like a demon, and it specializes in destroying the soul, which is very strange.
Of course, ghosts and immortals do not have a physical body, which is both an advantage and a disadvantage. They are easy to be targeted by others, and when they cultivate into immortality, they will face far more powerful disasters than others.
After all, the ghost body is a different kind, and the other kind of immortality is stronger than the human form.
……
…………
In Jiang Chen's lecture this time, the master explained these two methods of becoming an immortal, and he only talked about the realm of heaven and immortality. He did not touch on higher-level scriptures.
Nowadays, the lineage of ghost cultivators is still too weak to use the inheritance above the celestial beings.Therefore, Jiang Chen did not pass on a higher inheritance for the time being, but prepared to pass on this part of the inheritance designed to the level of immortality after he became the Great Emperor of Fengdu and the lineage of ghost cultivators gradually became popular.
Otherwise, if he has finished everything in this sermon, what will he talk about next?
As for the sermon, which is only half preached and the remaining half is preached by others, what should we do?This is very simple, whoever dares to do this, then kill him, and then turn him into his own incarnation, then the one who preaches is not himself?
When Jiang Chen started talking about the ghost way, he was declaring to this world and all the powerful people that this ghost way is already mine, so don't make any more suggestions about the ghost way.
At this time, people who are knowledgeable will naturally not argue with Jiang Chen anymore, and those who are not, if they insist on telling the half that Jiang Chen didn't say, it means that he will end up fighting with Jiang Chen.
The battle for the Great Dao will never end.Therefore, it's fine if you don't end, once you end, it means that this person is going to fight Jiang Chen with his life.
In the past, when Jiang Chen's strength was low, he would naturally not dare to argue with others. Therefore, even if he had an idea in his heart, he would not dare to speak it out, for fear of attracting the opinion of a big shot.
But at this moment, Jiang Chen is already a big shot, so he is naturally not afraid of others competing with him.
Before the declaration of heaven and earth, it doesn't matter how much you fight.But after he proclaimed the heaven and the earth, whoever dares to compete with him in the ghost way will really be immortal.
Even if the saint came forward, he would never stop fighting.The battle for the Dao has nothing to do with right or wrong, but life and death. As long as one side is not completely destroyed, the Dao dispute will not be completely over.
With Jiang Chen's current strength, as long as the sage didn't end up fighting with him in person, it would be a great supernatural being coming, and it's not like he couldn't fight with one.That being the case, what else does he have to be afraid of?
……
…………
Just when Jiang Chen was preaching in the Netherworld, the whole world suddenly began to change because of his preaching.
This change was so subtle that ordinary monks couldn't feel it at all, but those with great supernatural powers noticed the abnormality immediately.
It was a matter of heaven and earth, and any slight changes could not be concealed from the perception of these great supernatural beings, and it was precisely because of such vigilance that these great supernatural beings were not eliminated by heaven and earth.
Those who are not so vigilant have already fallen into the past years.
"Ghost way?"
"The way of ghost cultivation?"
"No, it's the way of ghosts and immortals."
"It's this disciple of the sage of the Qing Dynasty again, Jiang Chen!"
"Can't he stop a little? Why every once in a while, he will make some movements, as if otherwise, it's not enough to show his existence."
From the changes in the world, these great supernatural beings noticed that a new practice system has emerged.
This discovery shocked the hearts of all the supernatural powers. Every new cultivation system is a major event, and it involves too many interests, enough to affect all aspects.
After realizing this, the great supernatural powers began to investigate further, wanting to know who actually opened up the new cultivation system.Then, they all became speechless.
Because, it was Jiang Chen who opened up the ghost way this time.
Jiang Chen!Jiang Chen!It's all ginger dust!
Looking at the major events that have happened recently, which one is not related to Jiang Chen?
Since his appearance, the entire Three Realms has been in shock, with a small shock every three days and a big shock every five days, making these great supernatural beings almost think that the Three Realms will not turn around without him?
"Hmph, is it a long-term way to escape like this?"
Some supernatural beings who were dissatisfied with Jiang Chen speculated maliciously, thinking that people who danced like Jiang Chen would not last long, and accidents would happen sooner or later.
And some great supernatural beings seemed to realize something, and their faces suddenly became serious.
"My luck in the immortal way has increased. Is it the way of ghosts and immortals? Jiang Chen opened up the way of ghosts and immortals apart from the way of heaven and immortals, which broadened my way of immortality and made it even more vast. Therefore, the luck of Xiandao skyrocketed."
The great supernatural being who was born in the Taoist sect looked at the long river of fate, and clearly saw that the luck representing the Taoist sect was rising, and the purple air filled the air, as if it was going to cover the entire river of fate.
Fairy!
Jiang Chen named the Ghost Dao the Dao of Ghosts and Immortals, not casually, but with a deep meaning. Simply put, it is to rub the heat, to rub the heat of the Taoist sect.
In fact, it is not considered the heat of Taoism, the way of ghosts and immortals itself is born out of the way of immortality.Sanqing is the patriarch of the immortal way, and the ghost way was opened up by Jiang Chen according to their inheritance.
Going back to the source, the source of the ghost way is the inheritance of Sanqing, and the whole system is built on the fairy way, so Jiang Chen named the ghost way the way of ghosts and immortals.
Guixian, Guixian, since the name contains the word Xian, it can be regarded as a branch of the immortal way.
"Back then, when the teacher was preaching, he once said that there should be five immortals in the immortal way, heaven, earth, people, gods and ghosts! As long as the way of the five immortals can be completed, the immortal way will usher in unprecedented prosperity."
"It's a pity that the teacher is about to join the Dao, but he is unable to complete this matter. Therefore, the important task of making the Dao of the Five Immortals complete falls on our heads."
"This is the responsibility of my generation of immortal monks. At the same time, it is also our opportunity. If anyone can complete the five immortals, then he will be the future head teacher of Xuanmen. Even if the saint is in power, he must take the initiative to abdicate to the virtuous."
"And the Xuanmen headmaster must be the Hunyuan Daluo Jinxian, even if he was not before, but at the moment he became the Xuanmen headmaster, he will also step into the realm of the Hunyuan Daluo Jinxian under the blessing of Xuanmen's huge luck .”
"This is a shortcut to enlightenment. However, it is easy to say, but difficult to do. Since the teacher joined the Tao, the Tao of the Five Immortals has not even been completed, let alone complete."
"After Taoist brother Sanqing became a saint, he explained the way of immortality with the inheritance of Pan Gu's primordial spirit. Only then did the line of heavenly immortals be born and complete."
"Afterwards, the Conferred God Calamity broke out, and all the disciples of Jiejiao died, and the true spirit entered the list of the Conferred Gods. At this point, the gods were born together, and then they were consummated."
"And the way of the Earth Immortal should be in Daoist Brother Zhenyuanzi's body, but up to now, Brother Zhenyuanzi has been the ancestor of the Earth Immortal for countless years, and I have never seen him develop the way of the Earth Immortal , let alone consummation."
"The Dao of the Human Immortal was originally developed by Empress Nuwa to replace the Primordial Martial Dao. However, the human race has a genius born, so he insisted on combining the Dao of the Human Immortal with the Primordial Martial Dao, thus developing the Martial Dao of the Human Race."
"At this point, the road to immortality is cut off!"
"As for the ghosts and immortals, I thought that as the number of ghosts increased, they would be opened up by the disciples of Yuanshi Tianzun."
"I didn't expect that before ghosts became powerful, the way of ghosts and immortals was born, and it came from the disciples of the sages of the Shangqing, not the disciples of Yuanshi Tianzun."
A person with great supernatural powers was talking to himself, telling a secret of the world that was unknown.
It turns out that the theory of ghosts and immortals had appeared as early as when Daozu Hongjun was preaching.Only at that time, there were no ghosts in the world, so the theory of ghosts did not spread.
Later, with the appearance of ghosts, the great supernatural beings of Taoism immediately realized that the day when ghosts and immortals appeared was not far away.However, even though they were aware of this, no one intervened.
Because, the opportunity of ghosts and immortals belongs to Sanqing alone, and will definitely come out of their sect.
The fact is indeed the case, Jiang Chen, who pioneered the way of ghosts and immortals, is a direct disciple of the sage of the Shangqing.Of course, there is still a deviation. Everyone originally thought that the one who opened up the ghost way should be the disciple of Yuanshi Tianzun.
After all, the orthodoxy of Sanqing is now respected by Yuanshi Tianzun, and even the saint of Taiqing has become his foil.As for the saints of the Qing Dynasty, the orthodoxy has been wiped out by others, and such a good thing naturally does not belong to him.
Unexpectedly, things happened unexpectedly, and the opportunity that should have belonged to Yuanshi Tianzun's lineage was snatched by Shangqing's lineage.
This is very interesting!
Of course, it's okay to think about things like watching saints joke in your heart, but if you really want to show it, it's over.A sage can't do anything to other sages, so can't he do anything to you?
"Everyone, since the way of ghosts and immortals has been born, my immortal way has been completed, and I have taken a big step forward. Shall I show up and go to the Netherworld to congratulate the ancestors of ghosts and immortals?"
Someone with great supernatural powers spoke and broke the silence.
This is what should be done. The Taoist ancestor himself said that under him, there should be five ancestors, namely the ancestor of the heavenly immortals, the ancestor of the earthly immortals, the ancestor of the human immortals, the ancestor of the immortals, and the ancestor of the ghost immortals.
The five ancestors have a high status in the immortal way, second only to the Taoist ancestor, and they are people who have greatly promoted the immortal way.Now that the ancestor of ghosts and immortals was born, all those with great supernatural powers, as immortals of the immortal way, naturally wanted to go to congratulate him.
This is not to congratulate Jiang Chen, but to congratulate the immortal, as long as he is still a member of the immortal, he must go.
That is to say, the sage is currently in the confinement period and cannot enter the Three Realms himself, otherwise even they would have to go to congratulate him.Of course, even if the deity cannot go, an avatar must be sent to go.
"This……"
Someone hesitated.
If it had been Jiang Chen who had just destroyed the Buddhist sect and was still the darling of the Taoist sect, no one would hesitate now, and everyone would have already rushed to congratulate him.
But with the rapid deterioration of Jiang Chen's relationship with Xuanmen, everyone's attitude towards him has diverged.Some people are the same as before, some are unmoved, some are disgusted, and some hate it deeply.
In short, since Jiang Chen stood on the opposite side of Taoism, no one mentioned the matter of making him the Immortal Emperor. This is the influence.
"Everyone, don't be silent!"
"Even though the ancestor of ghosts and immortals is the lowest among the five ancestors, he is also the ancestor of immortality and should not be underestimated."
There are a lot of things to do during the Mid-Autumn Festival, and that's all for today.
(End of this chapter)
None of the ghosts present was a fool. After hearing what Jiang Chen meant, they knelt down without any hesitation and begged Jiang Chen to teach them the way of ghosts.
"Get up!"
Jiang Chen waved his hand to wake up the ghosts, and then began to teach ghosts to everyone.
"Ghosts return. People die as ghosts. They say they return. Pure Yang Qi is called God, and pure Yin Qi is called Ghost..."
"When a person dies, he is called a ghost, and the ghost returns. The essence and energy return to the sky, and the flesh returns to the earth. The soul energy returns to the sky, and the body and soul return to the earth..."
Following Jiang Chen's preaching, the heavens and the earth felt it immediately, and saw that there were golden flowers emerging from the sky, like rain, falling from the sky piece by piece.More spring water gushed out from the ground, giving birth to blossoming golden lotuses.
The so-called high-level preaching, the sky is full of flowers, and the ground is full of golden lotus, it is better.
Because the cultivation base of all the ghosts was too low, Jiang Chen didn't talk about any profound things, and he started from the lowest price point.For example, how to collect yin qi, starlight, aura and other such powers to condense and temper the soul body to make it transform. First, it turns into a yin god, and then the cathode generates yang, transforming into a yang god.In the end, the heaven and the earth are obtained, blended with the vitality of the heaven and the earth, and condensed into the primordial spirit.
In Jiang Chen's mind, there are only two paths for ghosts to take.The first one is to follow the path of cathode to generate yang, continuously condense the yin and soul, make it reach the limit, and then breed yang, and transform into a yang god in one fell swoop.
So far, there is no difference between ghost monks and normal monks.
The so-called Yang God is to condense the soul into a stream of pure Yang Qi, so as to achieve the state of forming when gathering, and forming Qi when scattered.
Yangshen is a synthesis of spirituality and ancestral qi. Although it is more refined than all acquired things, it still has the nature of qi, and it is limited to the realm of ancestral qi, and cannot go beyond the realm of nothingness.It takes further effort to repay the emptiness before it can become one with the Tao.
Therefore, the state where the Yang God is located is the stage of refining the gods and transforming the emptiness into the great consummation, and further, it is the state where the gods unite the heaven and the earth, return to the emptiness and join the Tao.
And after reaching the realm of returning to the void, the Yang God will also transform into the Primordial Spirit.The so-called primordial spirit is the innate ancestral qi, which is born in harmony with the heaven and the earth, so it can be in harmony with the Tao.
And at this level, with a thought, you can reshape your physical body. It is said that you are a ghost, but in fact it is not much different from a celestial being.
This road is the avenue of celestial beings, and the main lecture is the method of using ghost bodies to achieve celestial beings.
Of course, a ghost has a soul but no body, and after all, it has flaws. Although it can also become a fairy, it is extremely difficult. Every step forward, it must meet the test of Thunder Tribulation.In the sky thunder, the yin qi fades away, and the body of the yang god is achieved.
The ghost body becomes a celestial being, which is a different kind of return to the sun. After all, the resurrection from the dead is going against the sky, and a huge price will be paid.Therefore, taking this road is destined to be struck by lightning, but you should be cautious when taking risks.
And the other road is the real road of ghosts and immortals.I don't care about the fact that the cathode produces yang, and I just go all the way to the dark, specializing in the way of pure yin.
Compared with the way of heavenly immortals, this is the real way of ghost cultivation, and those who achieve immortality through this way can be called ghost immortals.
This way of ghosts and immortals follows the path of pure yin, focusing on strengthening the soul. It may not be strong in the early stage, but in the later stage, it can be invisible and formless like a demon, and it specializes in destroying the soul, which is very strange.
Of course, ghosts and immortals do not have a physical body, which is both an advantage and a disadvantage. They are easy to be targeted by others, and when they cultivate into immortality, they will face far more powerful disasters than others.
After all, the ghost body is a different kind, and the other kind of immortality is stronger than the human form.
……
…………
In Jiang Chen's lecture this time, the master explained these two methods of becoming an immortal, and he only talked about the realm of heaven and immortality. He did not touch on higher-level scriptures.
Nowadays, the lineage of ghost cultivators is still too weak to use the inheritance above the celestial beings.Therefore, Jiang Chen did not pass on a higher inheritance for the time being, but prepared to pass on this part of the inheritance designed to the level of immortality after he became the Great Emperor of Fengdu and the lineage of ghost cultivators gradually became popular.
Otherwise, if he has finished everything in this sermon, what will he talk about next?
As for the sermon, which is only half preached and the remaining half is preached by others, what should we do?This is very simple, whoever dares to do this, then kill him, and then turn him into his own incarnation, then the one who preaches is not himself?
When Jiang Chen started talking about the ghost way, he was declaring to this world and all the powerful people that this ghost way is already mine, so don't make any more suggestions about the ghost way.
At this time, people who are knowledgeable will naturally not argue with Jiang Chen anymore, and those who are not, if they insist on telling the half that Jiang Chen didn't say, it means that he will end up fighting with Jiang Chen.
The battle for the Great Dao will never end.Therefore, it's fine if you don't end, once you end, it means that this person is going to fight Jiang Chen with his life.
In the past, when Jiang Chen's strength was low, he would naturally not dare to argue with others. Therefore, even if he had an idea in his heart, he would not dare to speak it out, for fear of attracting the opinion of a big shot.
But at this moment, Jiang Chen is already a big shot, so he is naturally not afraid of others competing with him.
Before the declaration of heaven and earth, it doesn't matter how much you fight.But after he proclaimed the heaven and the earth, whoever dares to compete with him in the ghost way will really be immortal.
Even if the saint came forward, he would never stop fighting.The battle for the Dao has nothing to do with right or wrong, but life and death. As long as one side is not completely destroyed, the Dao dispute will not be completely over.
With Jiang Chen's current strength, as long as the sage didn't end up fighting with him in person, it would be a great supernatural being coming, and it's not like he couldn't fight with one.That being the case, what else does he have to be afraid of?
……
…………
Just when Jiang Chen was preaching in the Netherworld, the whole world suddenly began to change because of his preaching.
This change was so subtle that ordinary monks couldn't feel it at all, but those with great supernatural powers noticed the abnormality immediately.
It was a matter of heaven and earth, and any slight changes could not be concealed from the perception of these great supernatural beings, and it was precisely because of such vigilance that these great supernatural beings were not eliminated by heaven and earth.
Those who are not so vigilant have already fallen into the past years.
"Ghost way?"
"The way of ghost cultivation?"
"No, it's the way of ghosts and immortals."
"It's this disciple of the sage of the Qing Dynasty again, Jiang Chen!"
"Can't he stop a little? Why every once in a while, he will make some movements, as if otherwise, it's not enough to show his existence."
From the changes in the world, these great supernatural beings noticed that a new practice system has emerged.
This discovery shocked the hearts of all the supernatural powers. Every new cultivation system is a major event, and it involves too many interests, enough to affect all aspects.
After realizing this, the great supernatural powers began to investigate further, wanting to know who actually opened up the new cultivation system.Then, they all became speechless.
Because, it was Jiang Chen who opened up the ghost way this time.
Jiang Chen!Jiang Chen!It's all ginger dust!
Looking at the major events that have happened recently, which one is not related to Jiang Chen?
Since his appearance, the entire Three Realms has been in shock, with a small shock every three days and a big shock every five days, making these great supernatural beings almost think that the Three Realms will not turn around without him?
"Hmph, is it a long-term way to escape like this?"
Some supernatural beings who were dissatisfied with Jiang Chen speculated maliciously, thinking that people who danced like Jiang Chen would not last long, and accidents would happen sooner or later.
And some great supernatural beings seemed to realize something, and their faces suddenly became serious.
"My luck in the immortal way has increased. Is it the way of ghosts and immortals? Jiang Chen opened up the way of ghosts and immortals apart from the way of heaven and immortals, which broadened my way of immortality and made it even more vast. Therefore, the luck of Xiandao skyrocketed."
The great supernatural being who was born in the Taoist sect looked at the long river of fate, and clearly saw that the luck representing the Taoist sect was rising, and the purple air filled the air, as if it was going to cover the entire river of fate.
Fairy!
Jiang Chen named the Ghost Dao the Dao of Ghosts and Immortals, not casually, but with a deep meaning. Simply put, it is to rub the heat, to rub the heat of the Taoist sect.
In fact, it is not considered the heat of Taoism, the way of ghosts and immortals itself is born out of the way of immortality.Sanqing is the patriarch of the immortal way, and the ghost way was opened up by Jiang Chen according to their inheritance.
Going back to the source, the source of the ghost way is the inheritance of Sanqing, and the whole system is built on the fairy way, so Jiang Chen named the ghost way the way of ghosts and immortals.
Guixian, Guixian, since the name contains the word Xian, it can be regarded as a branch of the immortal way.
"Back then, when the teacher was preaching, he once said that there should be five immortals in the immortal way, heaven, earth, people, gods and ghosts! As long as the way of the five immortals can be completed, the immortal way will usher in unprecedented prosperity."
"It's a pity that the teacher is about to join the Dao, but he is unable to complete this matter. Therefore, the important task of making the Dao of the Five Immortals complete falls on our heads."
"This is the responsibility of my generation of immortal monks. At the same time, it is also our opportunity. If anyone can complete the five immortals, then he will be the future head teacher of Xuanmen. Even if the saint is in power, he must take the initiative to abdicate to the virtuous."
"And the Xuanmen headmaster must be the Hunyuan Daluo Jinxian, even if he was not before, but at the moment he became the Xuanmen headmaster, he will also step into the realm of the Hunyuan Daluo Jinxian under the blessing of Xuanmen's huge luck .”
"This is a shortcut to enlightenment. However, it is easy to say, but difficult to do. Since the teacher joined the Tao, the Tao of the Five Immortals has not even been completed, let alone complete."
"After Taoist brother Sanqing became a saint, he explained the way of immortality with the inheritance of Pan Gu's primordial spirit. Only then did the line of heavenly immortals be born and complete."
"Afterwards, the Conferred God Calamity broke out, and all the disciples of Jiejiao died, and the true spirit entered the list of the Conferred Gods. At this point, the gods were born together, and then they were consummated."
"And the way of the Earth Immortal should be in Daoist Brother Zhenyuanzi's body, but up to now, Brother Zhenyuanzi has been the ancestor of the Earth Immortal for countless years, and I have never seen him develop the way of the Earth Immortal , let alone consummation."
"The Dao of the Human Immortal was originally developed by Empress Nuwa to replace the Primordial Martial Dao. However, the human race has a genius born, so he insisted on combining the Dao of the Human Immortal with the Primordial Martial Dao, thus developing the Martial Dao of the Human Race."
"At this point, the road to immortality is cut off!"
"As for the ghosts and immortals, I thought that as the number of ghosts increased, they would be opened up by the disciples of Yuanshi Tianzun."
"I didn't expect that before ghosts became powerful, the way of ghosts and immortals was born, and it came from the disciples of the sages of the Shangqing, not the disciples of Yuanshi Tianzun."
A person with great supernatural powers was talking to himself, telling a secret of the world that was unknown.
It turns out that the theory of ghosts and immortals had appeared as early as when Daozu Hongjun was preaching.Only at that time, there were no ghosts in the world, so the theory of ghosts did not spread.
Later, with the appearance of ghosts, the great supernatural beings of Taoism immediately realized that the day when ghosts and immortals appeared was not far away.However, even though they were aware of this, no one intervened.
Because, the opportunity of ghosts and immortals belongs to Sanqing alone, and will definitely come out of their sect.
The fact is indeed the case, Jiang Chen, who pioneered the way of ghosts and immortals, is a direct disciple of the sage of the Shangqing.Of course, there is still a deviation. Everyone originally thought that the one who opened up the ghost way should be the disciple of Yuanshi Tianzun.
After all, the orthodoxy of Sanqing is now respected by Yuanshi Tianzun, and even the saint of Taiqing has become his foil.As for the saints of the Qing Dynasty, the orthodoxy has been wiped out by others, and such a good thing naturally does not belong to him.
Unexpectedly, things happened unexpectedly, and the opportunity that should have belonged to Yuanshi Tianzun's lineage was snatched by Shangqing's lineage.
This is very interesting!
Of course, it's okay to think about things like watching saints joke in your heart, but if you really want to show it, it's over.A sage can't do anything to other sages, so can't he do anything to you?
"Everyone, since the way of ghosts and immortals has been born, my immortal way has been completed, and I have taken a big step forward. Shall I show up and go to the Netherworld to congratulate the ancestors of ghosts and immortals?"
Someone with great supernatural powers spoke and broke the silence.
This is what should be done. The Taoist ancestor himself said that under him, there should be five ancestors, namely the ancestor of the heavenly immortals, the ancestor of the earthly immortals, the ancestor of the human immortals, the ancestor of the immortals, and the ancestor of the ghost immortals.
The five ancestors have a high status in the immortal way, second only to the Taoist ancestor, and they are people who have greatly promoted the immortal way.Now that the ancestor of ghosts and immortals was born, all those with great supernatural powers, as immortals of the immortal way, naturally wanted to go to congratulate him.
This is not to congratulate Jiang Chen, but to congratulate the immortal, as long as he is still a member of the immortal, he must go.
That is to say, the sage is currently in the confinement period and cannot enter the Three Realms himself, otherwise even they would have to go to congratulate him.Of course, even if the deity cannot go, an avatar must be sent to go.
"This……"
Someone hesitated.
If it had been Jiang Chen who had just destroyed the Buddhist sect and was still the darling of the Taoist sect, no one would hesitate now, and everyone would have already rushed to congratulate him.
But with the rapid deterioration of Jiang Chen's relationship with Xuanmen, everyone's attitude towards him has diverged.Some people are the same as before, some are unmoved, some are disgusted, and some hate it deeply.
In short, since Jiang Chen stood on the opposite side of Taoism, no one mentioned the matter of making him the Immortal Emperor. This is the influence.
"Everyone, don't be silent!"
"Even though the ancestor of ghosts and immortals is the lowest among the five ancestors, he is also the ancestor of immortality and should not be underestimated."
There are a lot of things to do during the Mid-Autumn Festival, and that's all for today.
(End of this chapter)
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