Journey to the West, there are nine golden crows in me

Under the Sanqing sect, even if there is only one disciple, he is qualified to fight for the opportunity of the ghost way.After all, this opportunity of the ghost path belongs to Sanqing as a whole, not to Yuqing alone.

That being the case, Jiang Chen, as a direct disciple of the sage of the Shangqing, naturally has the qualifications to compete with Yuqing's lineage for opportunities.Even the Grand Master Xuandu of the Taiqing lineage, if he wants to fight, he is also qualified to fight.

Yuanshi Tianzun was questioned by the sage of Shangqing, with his face, in front of Shangqing and Yuqing, he couldn't say that this chance of the ghost path belonged exclusively to Yuqing's lineage.

The disciples of the Sanqing Sect are all qualified to compete for this opportunity of the ghost path. It can even be said that whoever strikes first will have the opportunity of the ghost path.

From this point of view, there is nothing wrong with Jiang Chen's actions. It is because he is good enough that he is one step ahead of everyone and sees the opportunity of ghosts hidden in the nether world. This is his ability.

On the contrary, Yuanshi Tianzun suddenly cut off Jiang Chen's chance. This is no longer suspected of suppressing the younger generation, but clearly suppressing his nephew, and he almost told the world that I just want to cut off the way of my nephew. , so as to pave the way for my disciples.

In this matter, the lawsuit was brought to Daozu Hongjun, and the sage of the Qing Dynasty was also responsible, and Yuanshi Tianzun could not escape the crime of suppressing the younger generation.

Ordinarily, Yuanshi Tianzun shouldn't have made such a low-level mistake, but he did.It can only be said that he has stood so high these years that he feels that all the benefits of this world should belong to him.

In fact, this has been true in recent years. With the decline of the Taoist lineage of the Shangqing, the Taoist lineage of the Taiqing has become indifferent to the world, and the Taoist lineage of the Yuqing Dynasty is therefore the only one in the world. The benefits of the world basically belong to their lineage.

Over time, Yuanshi Tianzun got used to it, and was used to the benefits falling on his own head, but now, Jiang Chen suddenly appeared, took his chance from him, and broke this habit.

Yuanshi Tianzun was naturally angry, feeling that his authority had been offended, and subconsciously chose to take action.Then it caused the current scene, which caused him to fall into a disadvantageous situation.

In the current situation, it is indisputable that Yuanshi Tianzun was wronged first, even if the Taiqing sage wanted to defend him, he didn't know what to say for a while.

However, the Taiqing sage is the Taiqing sage after all. As soon as I changed my mind, I thought of how to solve this matter, and I heard him say: "You two virtuous brothers, don't fight any more. Since there is only one chance, and you can't discuss it." If you come up with a reason, then let your disciples end up fighting."

"Everyone fights based on their abilities. If they lose, it's because their own abilities are not good enough. No wonder others."

The words of the Taiqing sage are quite fair at first glance.There is only one chance, but Yuqing and Shangqing are two families. Since no one can achieve fairness, then go to the field and fight on your own. Everyone depends on their own abilities, and there is nothing to say if they lose.

How fair!
Fair shit!

After hearing these words, the Shangqing sage was so angry that he just wanted to curse.Shit is fair, if Yuanshi Tianzun hadn't come forward to stop him, Jiang Chen would have already got the ghost chance.

The words of the Taiqing sage are like taking out Jiang Chen's things as rewards, allowing him to compete fairly with others.If he wins, he can take back what belongs to him.If he loses, he will lose the treasure he has already obtained.

You call this fair?

The saint of Shangqing looked at the saint of Taiqing and did not speak, but clenched the hand holding Qingping sword even tighter, and his eyes were also looking at the saint of Taiqing, as if he was looking for his weakness, and was about to strike him with a sword .

fair?

There has never been fairness in this world!

If Jiang Chen didn't have a sage master, then the Taiqing sage's approach would have been fair to him.After all, the sage could have directly snatched away the opportunity of the ghost way, but now, he was given a chance to compete with the disciples of the sage.

Isn't that fair?Jiang Chen should be grateful!

But unfortunately, here it is, Jiang Chen also has a saint as his master.

In this case, what the sage of Taiqing said before is not only not as simple as fair, but also slaps the sage of shangqing in the face.In other words, he is directly ignoring the sage.

As a teacher, he is a dignified saint who has come forward in person, but he still can't seek justice for his disciples. What does this mean?
It shows that he is useless as a master, he has no ability, and he is directly ignored by others.Therefore, people treat his words as fart and don't care at all. Naturally, it is not fair.

If he is really majestic as a sage of the Supreme Purity, he will really be regarded by Yuanshi Tianzun and the sage of Taiqing.At that moment, Yuanshi Tianzun had already apologized to him, and offered him the opportunity of the ghost way, instead of talking about it with him here.

"Okay, very good!"

"You call this fair?"

"You guys really have a deep brotherhood, and you're here to bully me, an outsider, right?"

"Okay, very good, since you are all shameless, then the poor don't care anymore, so let's go to Zixiao Palace and ask the master to make the decision, let him judge and judge, and see what good deeds you have done!"

The sage of Shangqing laughed back in anger, and after sneering at the two of them, he turned around and left directly, going to Zixiao Palace to ask Hongjun Daozu to be the master and give him justice.

In fact, with the fiery temper of the Qing sage, what he wanted most was to draw out the Qingping sword and fight the two of them with real swords and guns.

Unfortunately, he himself knew that with his current strength, without the Four Swords of Jade Immortal, it was impossible for him to be their match.

So, he walked very simply.

There is no other way if you don't leave. The two saints Taiqing and Yuqing join forces, which are two treasures of opening heaven and two powerful saints.Under such circumstances, if one fights alone, even if the strongest queen among the saints comes, she will not be able to defeat the combination of the two.

It is no exaggeration to say that Yuqing and Taiqing are truly invincible.Even if the two supreme figures Dijun Taiyi were resurrected, they would not be their opponents.

Staying here and continuing to confront the two of them would be useless, and even suffer.

The sage of Shangqing is no longer the dazed young man he was back then, so naturally he won't stay here foolishly and be bullied by others.So, he left, without hesitation, and before leaving, he used a very powerful move, which can be called an unsolvable magical power.

Find a parent!
What if the child can't fight outside?It doesn't matter, find a parent!
The sages of the Qing Dynasty are not the second sages of the West. They have to rely on themselves for everything, and they can only hold back when they are wronged, and no one stands up for them.

He has a master and a backer, and his master is incomparably powerful and invincible. In the true sense, he is the only one in heaven and earth.

You Taiqing Saint and Yuanshi Tianzun are two older brothers, and you can shamelessly join hands to bully me, a younger brother.Then what scruples do I have?If you can be shameless, then I can also not, so I just flip the table and find the parents.

Make a big deal out of it, bring it to the master, let him judge and judge, and see if you two have the face to tell the whole thing you did from beginning to end in front of the master.

Although the method of the sages of the Qing Dynasty is somewhat disgraceful, it is extremely useful. It is much more useful than scolding Yuanshi Tianzun for a long time, and it is even more powerful than Kaitian Zhibao, a truly unsolvable supernatural power.

At least, the sage of Shangqing scolded Yuanshi Tianzun for so long, he was only angry, not flustered, let alone anxious.

But at this moment, when I heard that the sage of Shangqing was going to sue Hongjun Daozu and ask his old man to comment, let alone Yuanshi Tianzun couldn't hold back, even the sage of Taiqing, who was silent in the ancient well, couldn't help but panic at this moment mind, anxiety.

If this matter gets to Daozu Hongjun, I really don't know how Daozu will punish them.

Back then, because of Sanqing's estrangement and violent fights, Sanqing had already been grounded by Hongjun Daozu, confined to the chaos outside the sky, and not allowed to enter the Three Realms.

Now that there is trouble in Zixiao Palace again because of the discord, if you think about it, you will know that no matter how good-tempered Daozu is, he will still be angry with thunder.

They are saints, even if the Taoist ancestor gets angry again, it is impossible to take their holy positions, and it seems that the Taoist ancestor has no way to punish them.

However, Daozu punished them, why is it so troublesome?There is no need for any substantive punishment at all, as long as they are locked in Zixiao Palace and they are not allowed to come out, it is enough for them to drink a pot.

"Third brother, calm down!"

"My brother, is there anything I can't talk about? If you feel dissatisfied, you can say it directly. There is nothing you can't talk about. Why bother to trouble the old man?"

The Taiqing sage and Yuanshi Tianzun stepped forward at the same time, holding the Shangqing sage on the left and right, preventing him from leaving.

Sanqing was really in awe of Daozu Hongjun.The world only knows that the six disciples of Daozu were all apprentices in Zixiao Palace, but they don't know that among the six disciples, Sanqing actually knew that Daozu was a teacher many years ago.

Before Taoist Hongjun became enlightened, where was his dojo?In Yujing Mountain in the Kunlun Mountains, not far from the birthplace of Sanqing.It can be said that not long after the birth of Sanqing, he worshiped Daozu Hongjun as his teacher.

It can be said that Hongjun Daozu is like a teacher to Sanqing, and their awe of Daozu can be imagined.

"Humph!"

Originally, the sage of the Shangqing was just pretending, and had no intention to really go, but now seeing the sage of the Taiqing and Yuanshi Tianzun subdued, he stopped in his tracks.

Don't look at this matter, the sage of the Qing Dynasty is completely reasonable, but if he really wants to make trouble in Zixiao Palace, the three of them will be punished together if they want to be punished.

In the eyes of others, Sanqing had already separated, but in the eyes of Daozu, Sanqing was still one.The so-called one person makes a mistake and the collective is punished, this is the attitude of Taoist ancestors towards Sanqing.

Whoever made a mistake among the three will be punished together.The reason is simple, if you didn't stop your brother from making a mistake, then you were wrong.

Regardless of whether this method is correct or not, in short, it is precisely because of this matter that no matter how big the conflict between the three Qings is, it will not be brought up in front of Daozu Hongjun unless it is a last resort.

Just like today's incident, it is typical that the sage of the Shangqing was forced to have no choice but to bring the matter to Hongjun Daozu with the mentality of dying together, and ask him to come forward to give him justice.

……

The method of finding the parents is very useful, so useful that even Yuanshi Tianzun and the Taiqing sage knew that the Shangqing sage was pretending, but they had to give in.They are afraid that if they push it any further, they will really make the fake come true.

"What request does the third brother have, just say it straight, if we can do it, we will try our best to meet it."

The Taiqing sage was really tired and didn't want to argue with the Shangqing sage, so he asked him to quickly state his conditions.

Of course, it is also possible that he was afraid that if he continued to force him, he would really force the sage of the Shangqing to go to Zixiao Palace, so he gave in and decided to give in.

Although Yuanshi Tianzun on the side did not speak, it is not difficult to see his attitude, obviously acquiescing to the words of the Taiqing sage.

"If you want to compete fairly, it's not impossible. You have to show some prizes." The sage Shangqing said to the two of them with a cold expression.

"The lottery, what kind of lottery?"

Yuanshi Tianzun and the Taiqing sage looked at each other, and both could see the doubt in each other's eyes, obviously they didn't understand the meaning of the Shangqing sage.

"It's a bet, and it can also be said to be a reward. In this competition, you are betting on the opportunity of ghosts in the hands of the disciples of the poor way. It is really unfair. The poor way is naturally dissatisfied."

"But if you take out from your own hands a treasure that is more precious than the opportunity of the ghost way, and treat it as a reward for the winner of this competition, it will naturally conform to the principle of fairness and justice, and the poor way is not good." There is nothing dissatisfied."

The sage of Shangqing expressed his thoughts.

The meaning is very simple, that is, the unfairness of this competition is that the reward is paid by my side.As a result, my side won't gain anything if they win, but it's a big loss if they lose.

On the contrary, if you lose, you have nothing to lose, but if you win, you will make a lot of money, so it is naturally unfair.

But if it is changed to, our side has a ghost opportunity, and your side has a treasure that is more precious than this, then the competition will naturally become fair.

What is fairness?

It means that the winning party takes all, and the losing party loses everything. This is fairness!If the winning party suffers and the losing party earns, what is fairness?
As for why the treasures that Yuanshi Tianzun took out are more precious than ghost chances?The reason is simple, who made him the wrong party.Since the wrongdoing comes first, it is natural to pay a higher price.

"So that's the case!" Yuanshi Tianzun nodded in understanding first, and then suddenly sneered at the sage of Shangqing:
"Third brother, you have a good plan. Do you think I can't see your purpose? Why don't you just say it and let me take out the Four Swords of Zhu Xian as a prize?"

The sage of Shangqing said so much, but in the ears of Yuanshi Tianzun, there was only one meaning, and that was to let him take out the Four Swords of Zhuxian as a prize.

The way of ghosts and immortals involves whether the immortal way can be completed, which is extremely important to Taoism and can be called priceless.

That is to say, in the eyes of those who need it, its value is comparable to a congenital treasure.In the eyes of those who don't need it, its value is only an innate magic weapon.