Journey to the West, there are nine golden crows in me

If the Demon Lord Yuanshi Tian took away Jiang Chen's body, it would be fun. If he encounters Jiang Chen in the future, wouldn't he be easily countered by him.

"Since you want my body, then I will give it to you, for fear that you will suffer no luck."

With a sneer, Jiang Chen no longer cared about the changes in his body, and continued his unfinished breakthrough.

How can his things be so easy to take?If the original Heavenly Demon Lord really moved his body, then Jiang Chen must have a way to make him spit it out with profit.

In the process of shattering the world, countless mysterious powers emerged, which were the most essential manifestation of Tao, and would only be exposed at the moment of its destruction.

Jiang Chen was hungry and thirsty, digesting these mysteries and turning them into his own accumulation as a step for him to enter a new realm.

As time passed, the tide of destruction gradually calmed down, and all the power of destruction was transforming into the Qi of Chaos.This also marks that the heaven and the earth are completely broken, and everything belongs to chaos.

At this time, a strong vitality was born from the chaos, and gradually turned into a cyan seed, with countless mysterious textures on it, emitting an endless breath of good fortune.

This is the seed of Chaos Qinglian, but it has some extremely subtle changes compared to before.If you feel it with your heart, you can find that in addition to the aura of creation, there is a ray of reincarnation on its body.

Jiang Chen's reincarnation is not in vain. Although reincarnation is shattered, its remaining Dao rhyme is integrated into the body of Chaos Qinglian.

This ray of breath cannot affect Chaos Qinglian, but it represents the beginning.

In the following time, as Jiang Chen's strength gradually became stronger, his understanding of the three treasures of chaos became deeper and deeper. In his repeated creations, the breath of reincarnation would become stronger and stronger, until Completely change the chaotic Qinglian and turn it into the appearance of reincarnation.

At that time, Jiang Chen's Dao was half finished. Next, he could try to merge the fragments of the three Chaos Treasures into a new magic weapon.

This new magic weapon is reincarnation, but it is not perfect reincarnation.Next, Jiang Chen will continue to look for the fragments of the three chaotic treasures and use them to enhance the power of reincarnation.

At the same time, Jiang Chen can also use reincarnation to evolve other magic weapons.Although Samsara originated from the Chaos Qinglian, Chaos Pearl, and the Heaven-opening Axe, the three treasures of Chaos, but it does not necessarily have to become the appearance of the three treasures, it can become all magic weapons.

Reincarnation has no limits!

……

The seeds of the chaotic green lotus took root and sprouted in the chaos, devoured the surrounding power madly, grew rapidly, and soon formed flower buds and slowly bloomed.

The thirteenth grade of Huakai is the Innate Treasure, the lowest level of Innate Treasure.After that, I didn't open the third rank, and the level went up one step.

That is, the 21th grade of Huakai is the innate treasure of the middle grade, the [-]th grade of Huakai is the innate treasure of the top grade, and the [-]st grade of Huakai is the innate treasure of the best grade.

Jiang Chen's chaotic green lotus bloomed at the eighteenth grade, indicating that it was a mid-grade innate treasure, and if it opened one grade, it could be sold into the ranks of the top grade.

As for the 24th rank Fortune Green Lotus back then, it was a top innate treasure, and its power was not inferior to the three open heaven treasures.

In fact, Jiang Chen's fortune-telling Qinglian can still become stronger, but the power of the Demon God's arm has not been swallowed up, so it is only blooming at the eighteenth grade.

When it devours all the power contained in the arm of the Destroyer Demon God, it will be able to bloom at the 24th rank, and enter the ranks of the top innate treasures. At the same time, Jiang Chen can also be born in the form of the Chaos Demon God.

It was also at that time that his realm would enter the realm of Hunyuan Daluo Jinxian.

"Time!"

In Jiang Chen's sigh, a Dao embryo shrouded in chaotic energy was born in the lotus platform of the eighteenth-grade fortune-telling Qinglian.What was nurtured there was Jiang Chen's enlightened body.

"The breath of reincarnation!"

Although it was weak, Jiang Chen still felt that there was a hint of reincarnation on the newborn chaotic dao body.

"I'm looking forward to seeing how powerful the body of the Chaos Demon God born from Samsara is, and whether it can surpass the Great God Pangu, who is called the Son of the Great Dao."

As he learned more and more, Jiang Chen's ambition became bigger and bigger. At the beginning, it was just the body of the demon god nurtured by Chaos Qinglian, which made him very satisfied.

But now, only Chaos Qinglian can no longer satisfy his appetite.

What he wants is reincarnation, the supreme treasure formed by combining the three treasures of chaos, and the body of the devil bred to satisfy his appetite.

Great appetite, that's right.

How big the heart is, the upper limit is so high. If the heart is not big enough, how can you reach the top?
Pangu is the son of Dao, and his strength is superior to the Chaos Demon God of the Three Clears, but Jiang Chen believes that the body of the Demon God born from Samsara will surpass the rest of the Chaos Demon God even if it cannot be compared to the Great God Pangu.

As for surpassing God Pangu, Jiang Chen just thought about it, and he himself knew that it was unrealistic.God Pangu is the incarnation of power, representing the ultimate in power, and is the strongest under the avenue.

Stronger than the great god Pangu, there is only the eternal avenue.If Jiang Chen is stronger than God Pangu, it does not mean that he has cultivated into the eternal realm.

Whoa!
Boom!Boom!

First, the sound of water splashes entered Jiang Chen's ears, and then a deafening roar, like a stormy sea, woke him up from his enlightenment.

Suddenly coming back to his senses, Jiang Chen found that he was already in the long river of time and space at some point.

The river of time and space came surging, and it washed over him mightily, but it failed to shake him in the slightest. His body was still firmly standing in the river of time and space.

This is the realm of the quasi-sage, stepping into the long river of time and space, letting the erosion of time and space do not move at all.At this moment, Jiang Chen became a quasi-sage, a monk in the early stage of quasi-sage.

The next step is to cut out one of the three incarnations, thus entering the realm of the late quasi-sage.This step is not difficult at all, at least for the monk who cut three corpses.

The so-called early stage of quasi-sage is actually a transitional stage. Generally speaking, not many quasi-sages stay in this realm at all.

The moment a cultivator breaks through this realm, he will immediately cut off one of the three corpses, thus attaining the realm of the mid-stage quasi-sage.

Those who can enter the quasi-sacred realm must be qualified to behead corpses, so the normal quasi-sacred first breakthrough is the mid-term realm.Only those abnormal quasi-sages will stay in the initial stage.

What is an abnormal quasi-saint?It is those quasi-sages who have not found a suitable innate spiritual treasure to entrust the three corpses.The so-called killing three corpses is to entrust the three thoughts of good and evil in the innate spiritual treasure, and then cut them out and turn them into the incarnation of the three corpses.

And the congenital spiritual treasures used to hold the three corpses are extremely important. They are not required to be a set, nor can they have conflicting attributes.

Otherwise, the attributes will conflict with each other, and it will be troublesome to merge them together in the future.If they can't be integrated, how to become enlightened, how to cultivate into the realm of Hunyuan Daluo Jinxian?

It is very important to choose the innate spiritual treasure that entrusts the three corpses. Therefore, many monks have not found a suitable innate spiritual treasure even if they have broken through to the realm of quasi-sage.

Killing three corpses is related to whether or not to become enlightened in the future, and it is definitely not possible. Therefore, they would rather stay in the early stage of the quasi-saint than break through rashly.

This is where the realm of the quasi-sage initial stage came from, and it was specially prepared for these people.

Although Jiang Chen did not practice the method of killing three corpses, his own method of killing three worlds was similar, and he also needed three treasures to carry the incarnation.However, the treasures that Jiang Chen needs have been collected, but there is no need to delay in the early stage of the quasi-sage.

Among the three corpses, good and evil are easy to cut, and self is difficult to understand. This means that good corpses and evil corpses are easy to cut out, but it means that obsessive self-corpses are not easy to cut.

Good and evil are relative, or it can be said to be one with two sides. There is no absolute good and evil, only relative good and evil. Sometimes good is also evil, and evil is also good.

Because of the special relationship between the two, as long as one of the two corpses of good and evil is cut out at random, it will not take long for the remaining one to be cut out easily.

Therefore, as long as they have cultivated into the Quasi-Saint realm, they can enter the latter stage of Quasi-Saint sooner or later.

On the contrary, the self-corpse has to be cut off from obsessions. There are fewer people who can do this. Many quasi-sages are stuck in this realm.

The method of slaying the three worlds is not to slash good and evil, but to slash the past, present and future. Among these three, the past is the easiest to cut off, and the future is the most difficult to cut off.

The past self has always been weaker than the present self, so naturally it is easy to cut out.The current self, the strength is the same as the deity, if you want to cut it, you need to spend a lot of hands and feet.

And the future self, the strength is stronger than the current self, if you want to cut it out, it will be troublesome.It is not easy to defeat the strong by the weak, let alone defeat the stronger self.

Jiang Chen doesn't have any clues about his future body yet, but he is not in a hurry. The so-called car must have a way to the front of the mountain. Maybe he will come up with a solution at that time. Now, it is best to cut out the easiest past body first. , cultivated to the realm of the mid-stage quasi-sage.

……

In the long river of time and space, all the quasi-sages of the flood and waste are struggling in it, wanting to jump out of the river and rise above it.

And those who can do this have either become Hunyuan Daluo Jinxian, or become a great supernatural power.Only these two kinds of people can transcend the long river of time and space.

Based on this, Jiang Chen tried to move, and suddenly felt the boundless pulling force around him, which firmly bound him, making it difficult for him to move.

After careful perception for a while, you can find that this powerful pulling force mainly comes from three aspects.

One is from the front of the long river of time and space that represents the past, and the other is from the feet of Jiang Chen, representing the present.The third is from the rear of the long river of time and space, representing the future.

From the past to the future, these three forces firmly bound Jiang Chen, preventing him from jumping out of the long river of time and space.And what Jiang Chen has to do now is to cut them off and jump out of the long river of time and space.

With all his strength, Jiang Chen struggled, and as he struggled, the surrounding river became chaotic, causing countless waves.

Then, an inexplicable force came, and what Jiang Chen saw changed immediately.

The long river of time and space gradually disappeared from his eyes, and three faint shadows walked out of the past, present and future, gradually becoming clear, and their faces were exactly the same as Jiang Chen.

Without any hesitation, Jiang Chen rushed directly to the self who represented the past.Among the three, he is the weakest and the best to bully. Of course, Persimmon is the softest pinch.

"kill!"

Seeing Jiang Chen slaughtered, Jiang Chen in the past was not afraid, opened his mouth coldly, and punched him.

Looking at his mighty fist, it seems to contain the will of all beings, crushing everything, it is Jiang Chen's own three fists.

Jiang Chen knew how powerful this punch was, but he didn't dodge and let the punch hit him.

If this punch came from him in the future, Jiang Chen would avoid it without thinking, but if it was his past self, Jiang Chen really laughed.

It's not that he looks down on himself, but that he is now stronger than himself in the past.Now is not as good as in the past, which is the most deadly for monks.

For a cultivator, not making progress is going backwards, let alone going backwards, which shows that he has been eliminated by the times and has no potential.

The mighty fist intent slammed on Jiang Chen's body, but it failed to hinder his progress. When he came to the side of his past self, he also punched out.

The next moment, a vast and majestic fist burst out, drowning and tearing the past Jiang Chen.

It was at this moment that scenes from the past suddenly flooded into Jiang Chen's heart.This is his past, and cutting off the past means cutting them all off.

"Move my heart, it really should be cut!"

Jiang Chen hesitated for a moment, and it was precisely because of this moment of hesitation that he firmly decided to cut off the past.He doesn't allow anything that shakes his Dao heart, because that would be his weakness.

With a bang, the past became empty and turned into countless pieces to be absorbed by Jiang Chen.

I saw that the three flowers on Jiang Chen's top, the one on the far left, suddenly shook slightly.Then, the phantom of the Chaos Orb floating on the lotus platform rolled on the spot and turned into a young Taoist wearing a Chaos Taoist robe.

Looking at the appearance of this person, he is the same as Jiang Chen, but he is more youthful and immature.This is Jiang Chen's past incarnation, a past incarnation created with the past as his soul and Chaos Pearl as his body.

At the moment when Jiang Chen smashed his past self, all the people related to him in the prehistoric wilderness, as long as their strength did not reach the quasi-sacred realm, suddenly felt empty in their hearts, as if they had forgotten something.

Then, before they could delve into it, the feeling suddenly disappeared.

The shattering of the past means that Jiang Chen's past has disappeared. Honghuang has no more of his past, and those who have seen him before will naturally have no memory related to him.

However, although Jiang Chen's past was shattered, he was soon reunited by him, so the lost memories of those people came back again.

To cut off the past and turn it into the past is not to obliterate one's past, but to seize the past that belongs to oneself from the hands of heaven and earth and turn it into one's own strength.