Journey to the West, there are nine golden crows in me

Chapter 908 The Requirements for Consummation of Shinto

On the land of Jiuzhou, millions of divine lights bloomed at the same time, and the brilliant divine light rose into the sky, intertwined in mid-air, like a golden net, covering the entire land of Kyushu.

This is the net of the divine way, the supreme net of the divine way transformed by the rules of the divine way. Any place covered by the net of the divine way is the territory of the divine way, and all spirits on the ground will be protected by the gods.

At this moment, if you look towards Kyushu from outside the sky, you can see that every node of the Shendao net is shining, and there are faint lights and shadows emerging.

Each node has a god corresponding to it, and the gods work together and connect with each other to build the entire god network and maintain its operation.

Those faint lights and shadows are the reflections of the gods on the God Net, or in other words, each point of light represents a god.

If you look carefully, you will see that many lights and shadows are illusory, just an empty shell, with nothing but Shinto talismans inside.There are only a few parts of light and shadow, and images of gods emerge in it.

If the light and shadow are occupied, it means that this god position already has a master.The light and shadow are empty, indicating that the corresponding god has not yet been born.

This divine net formed by Shinto rules only lasted for a moment in the world of Kyushu, and then slowly dissipated.The gods are not complete, and the net of the gods is not perfect, how can they survive for a long time?

The number of one yuan is the number of perfection, therefore, there are 12 nodes in the Shennet, which just correspond to the number of one yuan.

A node is a god, and a god can canonize a god. 12 nodes are 12 gods.

That is to say, for Shinto to be complete, Jiang Chen needs to canonize 12 gods.

Moreover, the gods here do not refer to small gods such as mountain gods and land, but righteous gods who hold the power of heaven and earth, live as long as the sky, and live forever.If it is changed to immortal cultivation base, it corresponds to Jin Xian.

It takes Jiang Chen to canonize 12 gods whose strength is comparable to that of the Golden Immortal, so that the divine way can be considered initially complete, or in other words, the foundation has been laid.

If one side of the orthodoxy wants to prosper, there must be a supreme master of the Hunyuan level, as well as many strong people sitting in the town, but what can 12 golden immortals do?Don't say 12, if you escape from Taoism, you can get 12 billion golden immortals for you.

On top of the 12 gods, there are 600 gods, whose strength is comparable to the innate Taoist.On top of the 360 gods, there are [-] ​​five gods, whose strength is comparable to the innate daoist.

On top of this, are the twelve main gods, who are either quasi-sages or great supernatural powers.Finally, there is the ancestor god, whose strength is comparable to that of a saint.

Of course, under the gods of heaven, there are still gods of earth. As the name suggests, they are not qualified to enter the realm of gods. The gods stationed in the world, and those whose strength is lower than that of Jinxian, are all gods of earth.

Just like Jiang Chen's canonized mountain god, water god, land, and most of the city gods, their strength is extremely far away from Jinxian, so they are all earth gods.

It is also because of this that the divine net condensed by their power will only last for a moment, and then gradually dissipate.

The gods of the earth, the gods of heaven, the gods, the gods, the main gods, and the ancestor gods, these six gods, jointly built the Shinto system.

Among them, only the earth gods are countless, and the gods of other levels all have a fixed number. Only when the number meets the requirements, can the divine way be completed and a complete divine way net be derived.

This so-called fixed number is not a constant number, but a minimum requirement, that is to say, it can be exceeded, but it must be satisfied.

Only when the certain number of requirements are met can the divine way be considered complete. Next, the more gods there are, the more prosperous the divine way will be.However, the so-called prosperity must decline, if there are too many gods, Shinto will inevitably decline.

To put it bluntly, this god is an official between heaven and earth, who needs living beings to support him.If the number of officials is small, it is easy to be overwhelmed.But the number of officials is too large, which is also not a good thing.

Therefore, the Lord of Shinto needs to always pay attention to the number of gods, so as not to have too many gods, which will lead to the decline of Shinto luck.

……

"12 gods, 360 gods, [-] five gods, twelve main gods, and one ancestor god."

"Tsk tsk, this divine way is here to mess with me, how can I get twelve main gods who are comparable to great supernatural powers?"

Jiang Chen's face turned green when he learned of the requirements of Shinto Consummation.The top five gods are alright, although there are a lot of them, it is not impossible to do it with hard work, but the main god is a bit difficult to deal with.

It can be said that since Pangu opened up the world, apart from the Xuanmen Demon Sect and the Witch Clan, no faction has been heard of that can have more than ten great supernatural powers.

Twelve Lord Gods, this is simply difficult for others.It has been two or three hundred years since Jiang Chen developed the Shinto, and he counted the gods who could become the main god, and he could only find two in the entire Shinto.

That is Cang and Amitabha.

Needless to say, both of them are gods created by Jiang Chen himself. They are chosen by the heavens. One is a natural master of Shinto, and the other is a natural master of Buddhism. They are fully qualified to be master gods.

"It's not that there is no third candidate."

"To be precise, if you add them all up, there should be five candidates for the main gods in the entire Shinto."

"Cang and Amitabha are counted as two. If Tang Gu was entrusted to Han Yuan, he can also be counted as one. And if the eight buddhas are enlightened and let him merge with Dharma King Buddha, he can also be counted as one."

"That's four."

"And the fifth one is the Chaos Temple plus the Infinite Bowl. If you integrate the two, it is not impossible to become the main god in the future."

After careful calculation, Jiang Chen found quite a few seeds of the Lord God.Each of the artifacts he had previously refined was a natural god, and each had the hope of becoming the main god.

That is to say, the Chaos Temple is not as good as the Infinite Bowl, it is just a treasure at the level of Dao Zun.Like Han Yuan and Babu Stupa, both are magic weapons of the quasi-sage level, and wanting to become the main god is just a matter of finishing.

"There are so many gods, they will really find trouble for me!"

Jiang Chen was a little helpless. He knew that creating a Shinto was such a troublesome thing, so he left all these things to Cang to handle.

He previously sent countless avatars to travel all over Kyushu, and the canonized gods totaled tens of thousands.

It's a pity that the strongest of these gods is only comparable to a heavenly immortal, and it is still extremely far away from becoming a golden immortal.

In other words, he has been busy for most of the day, and not a single god has been canonized.

Now the gods of the Shinto system are basically concentrated in Cangshan Mountain, either they are Cang's gods, or they are disciples of the Shangqing Palace.

It is not an easy task to gather the gods needed for the consummation of Shinto.

"I hope this trip to Luoyang can help me." Looking at Luoyang in front of him, Jiang Chen suddenly thought of a way to quickly strengthen the divine way.

He set his mind on Confucianism and Taoism!

Now is the Eastern Han Dynasty, Confucianism and Taoism have not yet fallen, and the heart of Confucianism has not yet decayed.Today's Confucianists have not let go of the six arts of a gentleman, and each can be literate and martial.

Benevolence, righteousness, propriety, wisdom and faith, the five virtues are still in my heart.

A Confucian must be a scholar, but a scholar is not necessarily a Confucian. If you don’t know the six arts, you can’t ride a horse and swing a sword, you can’t count, you can’t know the names of punishments, what kind of Confucian are you?
From a certain point of view, a true Confucian is the most suitable person to become a god.

Because Confucianists want to display their ambitions, they have to become officials and govern a place.If it is successful, the people will live and work in peace and contentment, and they will have merit and virtue.

Also, Confucians cannot live forever. Even if they become a generation of great Confucians, their strength is comparable to that of Xiantian Daoist, and their life span is no more than three to five hundred years.

With moral character and merit, but not being able to live a long life, isn't this the best candidate for Shinto?

Live as an official to benefit one side, so that the people can live and work in peace and contentment.Become a god after death, you can still protect the people, bless them with good weather and peace every year.

Moreover, because of the existence of cultivation during his lifetime.After a Confucian converts to Shinto, he can possess great power in an instant and ascend to the highest position of god.

For example, if the great Confucian who is comparable to the Xiantian Daoist, if he turns to the divine way after death, he will directly become a god, and his realm corresponds to the Xiantian Daoist.

In today's world, although Confucianism and Taoism do not have semi-sages who are as powerful as quasi-sages, and sub-sages who are as powerful as great supernatural beings, there are still quite a lot of great Confucians, there are more than a dozen on the surface, and they don't know how to hide them secretly How many.

If all these people convert to the divine way, then the divine way will immediately have dozens of gods.

There are more than a dozen great Confucian scholars, and there are even more famous Confucian scholars under the great Confucianism. You can make up hundreds of them casually. If these people switch to Shinto, they will start as gods.

"Let's look at it earlier. If it is possible, let Shinto merge with Confucianism. You will be a Confucianist in life and become a god after death."

"If the effect is good, in the future when I unify Kyushu and rule the world, I can also bind the divine way with the official way. All capable ministers and good generals can become gods after death, and strengthen the divine way with the humane imperial court."

Thinking about the prospect of God reaching the future, Jiang Chen couldn't help but glance at Kyushu again.

In his eyes, a vague golden net appeared in a place that ordinary people could not see, covering the entire Kyushu world.

Looking through the golden net, and continuing to look back, one can vaguely see a vast world, with sun, moon, stars, mountains, rivers and earth, everything that one expects to find.

If someone with great supernatural powers sees this world, they will definitely exclaim.Because, this world is exactly the same as the primordial prehistoric world.

Prehistoric God Realm!

The complete prehistoric realm of the gods!
After the divine net is completed, it will be transformed into countless rules of heaven and earth, and a complete prehistoric world will be derived.And those 12 gods will turn into pillars of heaven to support the prehistoric gods.

Only when the divine way is completed, the prehistoric realm of the gods will be completed.And when the Great Desolate God's Realm is complete, it is the time when Jiang Chen will reshape the Great Desolate Heaven and Earth.

At that time, the illusory prehistoric world will overlap with the real world, the virtual and the real will become one, the false will become true, and the true will become false, and the most extreme Dao Fruit, Hunyuan Dao Fruit will evolve.

And this is Jiang Chen's ninth method of proving the Tao.Having proved the Dao nine times, Jiang Chen will surely become the Hunyuan Daluo Jinxian with the deepest background.

……

As dusk approached, Jiang Chen arrived outside Luoyang city.

Luoyang!

This is a very legendary city.

It was founded in the Xia Dynasty, and it is one of the oldest capitals of the human dynasty, and it is also one of the few ancient cities of the human race that has been handed down from ancient times.

According to legend, Luoyang City was destroyed several times.There is nothing wrong with this, but what was destroyed was only the shell of Luoyang City, not its imprint.

This ancient city, which has been handed down from ancient times, has long been psychic, and its imprint is imprinted on the heaven and the earth. It is immortal and coexists with the fate of the human race.

Because of the existence of this imprint, even if the city of Luoyang has been destroyed several times, it still has a strong foundation. The place where the imprint is located can gather luck from all directions.

Because of its ability to gather luck, many emperors of later generations chose Luoyang as their capital when they established their dynasties.

At this moment, when Jiang Chen came to Luoyang, he suddenly felt a vicissitudes of life blowing towards his face.

He is the King of Human Beings, the most noble person in Kyushu, and he is in the same destiny as the human race. Therefore, the Luoyang he sees in his eyes is different from what ordinary people see.

In the eyes of ordinary people, Luoyang is just an ancient city, but in Jiang Chen's eyes, Luoyang is an ancient history, which records the rise and fall of the dynasty.

He saw the establishment of the Xia Dynasty, saw Taikang lose the country, saw Taikang being killed by Yi, and the Jiuding all fell into the hands of Yi.

Yi's killing of Taikang was not a change of dynasty. After he ascended the throne, he was still the king of the Xia Dynasty, so Yi was also called Houyi.Empress means Empress Xia.

Jiang Chen also saw that after Luoyang was destroyed, Emperor Shang built a new city not far away.He saw that the Duke of Zhou was assisting the government and made Luoyang his capital.

He also saw the fall of the Western Zhou Dynasty and the rise of the Eastern Zhou Dynasty.Then the Eastern Zhou Dynasty was destroyed, and after countless years, Liu Xiu, Emperor Guangwu of the Han Dynasty, established his capital here.

Boo!
Looking at it, all the afterimages of history in Jiang Chen's eyes suddenly disappeared, burned up by a ball of bright fire, and turned into countless bright spots of light.

The next moment, the light spots converged and turned into a huge dragon and phoenix in front of Jiang Chen's eyes. He had the body of a real dragon, but a pair of wings of a phoenix.

"Dragon Phoenix, Han Guangwu Emperor Liu Xiu!"

The moment Jiang Chen saw this dragon and phoenix, he immediately guessed his origin. It was the founder of the Eastern Han Dynasty, Liu Xiu, Emperor Guangwu of the Han Dynasty.

Liu Xiu, this is a very legendary character, even more legendary than his ancestor Liu Bang, known as the son of the plane.

The two founding emperors of the Eastern Han and Western Han seemed to have unparalleled luck.

Liu Bang is the son of the Red Emperor. It is understandable that he is lucky. After all, there are people in heaven.But Liu Xiu was a bit exaggerated, he actually defeated Wang Mang.

Wang Mang, this is also a legendary figure.His family history is also related to Jiang Chen.It is precisely because he accidentally obtained the manuscript that Jiang Chen wrote when he was bored that year that Wang Mang's performance is so advanced.

To a certain extent, Wang Mang was tainted by Jiang Chen's fate, so his luck was extremely strong, and he was able to successfully usurp the throne and establish himself as emperor.

However, Wang Mang's luck is good, but Liu Xiu is even more lucky than him.

I don't know how many years have passed since the war of the three clans, but there are still people who can get the blood of the ancestor dragon and phoenix at the same time. Do you think this is an exaggeration?

Liu Xiu is such an exaggeration. When he was young, he also got the blood of Zulong Phoenix.

　Can't stand it anymore.

　　After letting go, the epidemic appeared directly beside me.

　　
　
(End of this chapter)