Journey to the West, there are nine golden crows in me

Chapter 978
Above the heavens, there are countless immortals and gods.

Among them, the god is the righteous god of heaven and earth canonized in the list of gods.Immortals are immortals who have achieved success in cultivation, and they come from various sects in the lower realm, which is the so-called righteous sect.

Patriarchs are officials in heaven, so their disciples are righteous people.Conversely, if the patriarchs are casual cultivators and have not been officials in heaven, then they cannot be regarded as righteous, and can only call themselves heretics.

Similarly, only the orthodox sect can obtain the approval of the heavenly court, occupy the blessed land of the cave, and establish a sect.

As for heretics, they are not recognized by the heavenly court, and they cannot establish a sect in the blessed land of the cave. In the end, they can only become loose cultivators, that is, monks who live without a fixed place.

The immortal officials in the heavenly court came from this. In order to occupy the blessed land of the cave, they had to volunteer to go to heaven as officials and serve the heavenly court.

The Divine Court built by Jiang Chen can be said to have completely borrowed from the Heavenly Court.Everything in Kyushu today is born because of him, and it can be said that it completely belongs to him, that is, it belongs to Shenting.

The resources consumed by the major forces distributed in Kyushu for their daily cultivation also belonged to Shenting and Jiang Chen.

On Jiang Chen's territory, how could they be allowed to eat and drink for free?If you pay, you will be rewarded. If you want to reasonably occupy the heaven and earth that you have mastered, then they must work for the court of God.

Therefore, even if there is no tax collection, there is no need to worry about the lack of manpower in Shenting.

Born in Kyushu, one must have the determination to die for Shenting, and the major forces distributed in Kyushu will take the initiative to send experts to maintain the rule of Shenting.

It's okay if you don't want to work for Shenting, then you need to abandon everything and move your family away from Kyushu.The moving here is the moving of people, not the removal of the heaven and earth together.

Moving is easy to say, but how many people are willing to do it?
That is the blessed land of the cave, the place where the creation of heaven and earth gathers, and the foundation for the eternal life of one party's power.Without the Paradise and Paradise, how many forces can guarantee that they will not weaken with the passage of time?
"Shen Ting, to put it simply, is the heaven in the world. You are all smart people. If you carefully study how the heaven works, you will probably understand how to maintain the gods."

"There is a very good criterion for distinguishing whether the immortal gods of the heavens are trying their best. The immortal gods who are dedicated to their duties will have a golden light on their bodies. That is the light of merit and virtue, and it is the reward of heaven for their dedication."

"On the contrary, the immortal gods who leave their duties without authorization and do not concentrate on their work will be filled with black energy, like a dark cloud covering the top. That is karma, and it is the punishment of heaven for their dereliction of duty."

"In most cases, you can tell whether a person is a good god or a bad god by looking at the amount of merit and karma in him."

On the way, Jiang Chen kept introducing the difference between the divine court and the human dynasty.

The biggest difference between the two lies in supervision.Mortal officials are supervised by humans, while the gods of heaven are supervised by the Dao of Heaven, which can prevent officials from making mistakes to the greatest extent possible.

People may talk about human feelings, but the way of heaven will not talk about feelings for you.

……

…………

Talking while walking, I don't know how long it took, a burst of bright light suddenly appeared in front of everyone's eyes, dazzling like the sun, suspended in mid-air.

"Is this Xianyang City?"

Some great Confucians squinted their eyes and vaguely discerned that the sun floating in front of their eyes was not a sun, but a huge city, a city of gods suspended in the sky.

"That's right, this is Xianyang City. However, that was its previous name. Now, it is called Shenting, the ancestral court of Shinto."

Jiang Chen briefly introduced the Shenting, and then led everyone into it.

The court of God is very large, from top to bottom, it is divided into six layers in total.The first layer consists of 4000 million houses.The second layer consists of 12 ordinary temples.

The third layer consists of 360 temples of gods.The fourth layer is composed of [-] five Zhoutian temples.The fifth layer is composed of twelve supreme temples.

The sixth level, located at the highest point in the sky, has only one ancestral temple, which is the temple of the ancestral gods and the place where the gods discuss their affairs.

"The residence I prepared for you is on the fourth floor. You can choose one of the five Zhoutian temples in the 360 ​​as your residence."

Jiang Chen's current subordinates, who can be kept by his side, are all Daoist seeds. As long as they don't fall halfway, they all have the hope of becoming Xiantian Daoist.

The fourth layer of Zhoutian Temple corresponds to the realm of Dao Zun, so Jiang Chen directly arranged them in the fourth layer of Shenting.

"Thank you, Your Majesty!"

Everyone was still immersed in the shock of coming to Shenting for the first time. At this moment, when they suddenly heard Jiang Chen's words, they were stunned for a while, and then quickly thanked them.

When they first came to Shenting, without Jiang Chen's introduction, an ethereal voice rang in their ears, telling them the greatness of Shenting and the role of these temples.

The fourth level of the temple represents the Xiantian Daoist.Although, with their current abilities, they are still unable to refine such high-level temples, Jiang Chen allowed them to live in it, which already represents their recognition of their potential.

As long as they work harder and make more meritorious deeds, they will be able to refine the Zhoutian Temple sooner or later and become Taoists who are with the heaven and the earth.

"Letting you go to the fourth level of the temple is not only a reward for you, but also an encouragement for you. If you don't work hard, you may not be replaced by the people below."

As Jiang Chen's voice fell, Shenting suddenly shook.Brilliant rays of divine light erupted from the land of Kyushu and rushed towards the temple.

In an instant, nearly one-tenth of the 12 ordinary temples that had no owner in the second layer of the divine court suddenly burst out with bright light, reflecting sacred figures.

Then came the third level, the fourth level, and even the fifth level of temples, each with brilliance blooming, and the sacred phantom emerged.

These are the gods that Jiang Chen had conferred before, and now that the God Court is established, they naturally have a place.

However, most of the gods that Jiang Chen canonized before were no more than celestial beings, and few of them had become Taoist monarchs. Therefore, after they came to the divine court, they all entered the second level of the divine court.

In the Shinto system built by Jiang Chen, gods whose cultivation level is less than that of Xiantian Daojun can only enter the second level of Shenting, Taiyi into the third level, Da Luo into the fourth level, Zhunsheng into the fifth level, Hunyuan enters the sixth stage.

Rumble!
The Shenting was shaking, and the brilliance of his body became brighter and brighter, casting a huge shadow on the ground, and in this shadow, the phantom of Kyushu could be vaguely seen.

The shadow cast by the divine court on the earth is the realm of nothingness corresponding to reality.The Kyushu phantom manifested inside is the Kyushu Divine Realm.

With the entry of the gods, the Shenting was able to further evolve, and spontaneously evolved into the Kyushu Shenyu.

(End of this chapter)