Journey to the West, there are nine golden crows in me

Chapter 980 Heading to Shouyang Mountain

The Kongtong seal was born following the fate of the acquired weather, and the human race is the first living being after the day. The two are incomparably compatible. If you can get it, the human race will be even more powerful.

It's a pity that when the Kongtong seal was formed, the human race had not yet risen, and was still at the bottom of the wild, unable to compete for this treasure.As a result, this treasure that is most suitable for the human race fell into the hands of the Taiqing sage and became one of the treasures of the human religion.

If the Kongtong seal falls into the hands of others, then with the strength of the rise of the human race, there may be a chance to regain this treasure.

But since this object fell into the hands of the Taiqing Saint, in order to manipulate the human race, he would not give this object to the human race anyway.

The human race lost the Kongtong seal, and the loss is not insignificant, just like the treasure of the township, which should have belonged to everything, but the human race is good, the treasure of the clan township of each generation of emperors is actually different.

"Hey, there is no treasure to suppress luck. The disadvantage is that even if it is prosperous, it will not last long, and luck often fluctuates."

Thinking of the Kongtong seal, Jiang Chen felt longing in his heart that he had not seen for a long time. He wanted to get this treasure.

Although the Kongtong seal is the most acquired treasure, it is the best among them. Its power is not weaker than the heaven-shaking seal. If it cooperates with the luck of the human race, it will even surpass the number one acquired attack treasure, Hongmeng.

But these are not the most important. The most powerful part of the Kongtong seal lies in its ability to suppress luck like an innate treasure.

Yes, although it is an acquired treasure, Kongtong Yin can suppress luck like a congenital treasure, which makes it extremely precious, and its value is almost comparable to that of a congenital treasure.

Whether or not a force has an innate treasure to suppress luck is completely two concepts.

Just like Jiejiao, the number one sect in ancient times, it has the appearance of ten thousand immortals coming to court, and it can be said to be extremely prosperous and brilliant.However, it is such a powerful force, because there is no innate treasure to suppress it, it will be destroyed if it is said to be destroyed, and it will be destroyed by others.

In addition to cutting religion, there is also Buddhism, and Buddhism has no innate treasure to suppress luck, so even if Buddhism prospers, it can only flourish for a while, not for a long time.

The same is true for the human race. Since ancient times, due to the lack of treasures to suppress luck, it has begun to show signs of prosperity and decline.

"Hateful, Kongtong is imprinted in the hands of the Taiqing sage, even I can't take this treasure from him."

Jiang Chen said bitterly, everyone, at this moment, he has become the Lord of the Boundless Starry Sky, mastering the stars in the sky, and he dare not say that he will be the opponent of the Taiqing Saint.

Wanting to take away the Kongtong seal from him is undoubtedly asking for humiliation.It is estimated that even if the three emperors come together, they may not be the opponent of the Taiqing sage.

After all, that is the sage of Taiqing, the head of all sages. In his hand, he not only has the treasure of the Tai Chi Tu, the treasure of opening the sky, but also the Heaven and Earth Xuanhuang Pagoda, which is said to be invincible in defense.

Without the innate treasure, who dares to say that he can break through the defense of this treasure?
"If it's just the Kongtong seal, it shouldn't be able to meet my requirements. If it's replaced by the Chaos Clock, it's not too bad."

Jiang Chen thought about it carefully, and suddenly felt that the seal of Kongtong was really good. Before he became the emperor of heaven, it must be enough to suppress the luck of the human race.

When he became the emperor of heaven and ruled the prehistoric world, the Kongtong seal, the acquired treasure, was not high enough.

"There are not many treasures that symbolize the authority of heaven and earth. The first one should be the Ancestral Dragon's Seal, the second one is the Chaos Clock of the Yaozu, and the third one is the Haotian Mirror."

"Besides that, there is also the Qiankun tripod of Empress Nuwa, and the dragon-headed crutches of Duke Dong."

"These treasures are all qualified to symbolize the authority of heaven and earth, but among them, the most powerful one is the Chaos Clock."

"As the treasure that God Pangu used to suppress the world when the world was created, it itself symbolizes the highest authority. Holding the Chaos Clock, you can suppress everything in the world!"

If you want to say what is the most authoritative treasure among the many treasures in this world, it must be in the chaos.

When the Great God Pangu opened the sky, he used the Chaos Clock to suppress the heaven and the earth. He had already endowed it with the most lofty authority invisibly.

Therefore, it can be said that Donghuang Taiyi, who was born with the Chaos Bell, is a born emperor of heaven.He is a more suitable candidate for Tiandi than Dijun.Unfortunately, in order to make way for Di Jun, he gave up the position of Emperor of Heaven, wasting his fate as Emperor of Heaven in vain.

This kind of fate can be understood as the innate emperor of heaven, just like Sanqing's innate sage fate, as long as he doesn't give up, he will definitely go to the end.

"I can't get the treasure of the Chaos Clock. Not only me, but everyone in the world may not be able to get this treasure from Donghuang Taiyi."

For the treasure of Chaos Clock, Jiang Chen is quite coveted, but it is useless to covet it, no one can snatch this treasure from Tai Yi, not even Dao Patriarch.

If Donghuang Taiyi hadn't cultivated to the realm of Hunyuan Daluo Jinxian, it might still be possible to snatch the Chaos Clock from him.

But since he has cultivated into Hunyuan, he must have reached the realm of the unity of human and treasure. The Chaos Clock is him, and he is the Chaos Clock. How can he grab it?
"I can't think about the Chaos Clock, but Kongtong Yin has to try anyway."

Sitting in the ancestral temple, Jiang Chen became more and more unwilling. Why should the treasures of my human race be taken over by the Taiqing sage?
Don't say that the human race owes the sage of Taiqing, I don't deny that the sage of Taiqing passed down the way of the golden elixir to the human race, which played a role in strengthening the strength of the human race.But don't forget, why did he want to pass down the way of golden core to the human race.

That's because he was sanctified in the human race.

It is precisely because the human race has been enlightened for a hundred years that the sages of Taiqing realized the opportunity of becoming a saint, and were able to establish a religion and become a saint, occupying the merits of heaven and earth.

This is the cause and effect of the Taiqing saints and the human race, the cause and effect of sanctification, and it is so frightening to death.This is why later, the Taiqing saints helped the human race many times, and were especially good to the human race, all in order to repay the karma of sanctification.

There is no love without a reason in this world, there is a reason for it.This is true even if the Taiqing sage takes Xuandu as his disciple.

The only true disciple turned out to be from the human race. People who didn't know saw it and thought that the Taiqing sage had a preference for the human race, but those who lived for a long time knew that the preference came from nothing more than repaying the cause and effect.

The Taiqing sage was kind to the human race in order to repay the karma.Even so, the human race is still grateful to the Taiqing Saint. After all, under his care, the number of people is much less troublesome.But this is not the reason for him to occupy the Kongtong seal, the supreme treasure of the human race.

The Taiqing saint is good to the human race, and the human race did not treat him badly. The kings of all generations did not miss him, and even gave him an extra part of the human race.

All in all, the human race owed nothing to the Taiqing sage, and his forcible occupation of the Kongtong Seal undoubtedly broke the relationship between the two parties.

Later, the human race and the Taiqing sage gradually became at odds, until they became opposites, all because of this matter.

The masters of the human race repeatedly asked the Taiqing sage for the Kongtong seal, but he always excused it. As time passed, it naturally aroused the dissatisfaction of the human race.

At the end of ancient times, Empress Nuwa even turned against the Taiqing sage because of this matter, but she failed to make him return the Kongtong Seal.

"No, I can't wait any longer."

"Today, I will go to Shouyang Mountain to see if I can get the Kongtong seal back from the hands of the sage of Taiqing."

The more he thought about it, the more angry he became, Jiang Chen decided he couldn't take it anymore, he got up and left the ancestral temple, and walked towards the Shouyang Mountain Bajing Palace, where the Taiqing sage stayed in the human world.

Today, no matter what, there must be an explanation for the matter of Kongtong Yin, and even if he does not come back, the Taiqing Saint must pay a certain price.

……

Shouyang Mountain is the dojo of Taiqing sages, and it is one of the 360 ​​sacred mountains in ancient times. Its ranking is even higher than Cangshan Mountain, and it is the first few sacred mountains.

At the same time, because Shouyang Mountain is the Daochang of saints, this mountain is also one of the few sacred mountains that have been preserved from Taigu to the present.

Even after several calamities, the mountain has not been damaged at all, which makes it even more miraculous.If it weren't for the ancestral land of the human race that gathered the emperors and kings of the human race, it might not be as good as this place.

When the gods were conferred in the ancient times, due to the internal strife between the brothers, the Great Desolation was broken again. Hongjun Daozu was furious, and restricted the Sanqing to the chaos outside the sky, so that they could not set foot in the prehistoric world.

Since then, Sanqing also left their respective dojos, and went to retreat and practice painstakingly in the chaos outside the sky.But even though they left, the dojo couldn't be moved.

Jinao Island is a living thing, and the sages of the Qing Dynasty can move it away.But Shouyang Mountain and Kunlun Mountain, can they be moved away?

Especially Kunlun Mountain, where the ancestral line of the East is located, if Yuanshi Tianzun dares to move it away, I am afraid that the great magicians in the East will not be able to fight him desperately.

Although the dojo could not be moved to Chaos, the two saints moved it to Dongsheng Shenzhou to suppress the tide of destroying the world, which can be regarded as making up for their fault.

When Yuanshi Tianzun left, he left Yuxu Palace to Jiang Ziya, and he led the teaching.Although Jiang Ziya is young, he is the ancestor of soldiers after all, and his talents are so high that he can't hold back his appearance.

However, not long after Yuanshi Tianzun left, Jiang Ziya died under the backlash of heaven.Then, Yuanshi Tianzun passed down the decree, allowing the remaining eight golden immortals to stand on their own and go outside to spread their branches and leaves.As for Yuxu Palace, it was sealed by him.

What Yuanshi Tianzun did was really helpless, the eight disciples were of similar strength, fearing that they would fight for the position of Yuxu Palace and break the relationship between the brothers and sisters, he simply let them all leave.

The Taiqing sage had no scruples in this regard. He was only a disciple, and after he left, he directly handed over the Bajing Palace to Master Xuandu.It was the Kongtong seal, the most precious human race, that he also stayed in the Bajing Palace.

It's not that he doesn't want to take it away, but that he can't take it away.Only by keeping the Kongtong seal in the world can it affect the human race. If this treasure is taken to chaos outside the sky, it is equivalent to actively cutting off the connection between the treasure and the human race, and it will no longer be able to influence the human race.

Therefore, the Taiqing sage had to leave Kongtong Seal in Shouyang Mountain.Jiang Chen knew this very well, so he didn't go to Chaos Beyond the Sky, but came directly to Shouyang Mountain.

"Because the battle between the human race and the Taoist sect is becoming more and more fierce, the great mage Xuandu has to be divided into two, each planning their own plans, and they all want to devour each other. I'm afraid they are not in Shouyang Mountain now."

"As for a magic weapon like the Kongtong Seal, with the temperament of a sage of Taiqing, it is impossible to just leave it in the Bajing Palace so swaggeringly. It must leave an incarnation to protect it personally."

"However, it doesn't matter if you become an incarnation or not. Even if the Taiqing sage didn't do any protection and just hung the Kongtong Seal on Shouyang Mountain, I can't go up and grab it without his permission."

Jiang Chen came here not to snatch the seal of Kongtong, but to beg for the seal of Kongtong, which needs to be clearly explained.

It would be cool to grab the Kongtong seal directly, but this move undoubtedly broke the rules.If you dare to be the first grader, don't blame others for the fifteenth grade.

Today Jiang Chen directly grabbed the Kongtong seal, then tomorrow the Taiqing sage would dare to go to Huoyun Cave and snatch a series of treasures such as Xuanyuan Sword, Shennong Ruler, Fuxi Bagua, etc.

Therefore, directly grabbing the Kongtong seal by force is the next best strategy.Unless Jiang Chen has the strength to crush the Taiqing Saint, he must not do this.

This time I came to Shouyang Mountain, it is best to convince people with reasoning.

Just as Jiang Chen was thinking this way, Shouyang Mountain was already in sight.

The saint dojo is naturally extraordinary. Looking from a distance, nine sacred peaks stand between the sky and the earth, and the chaotic vitality falls from the sky like a waterfall, submerging the nine sacred peaks.

And in the depths of the sacred mountain, there is even more holy light circulating, and the endless dao rhyme permeates, showing the extraordinaryness of this place.

"who?"

Sensing the arrival of outsiders, in the depths of Shouyang Mountain, a ray of divine light erupted, turning into a [-]-foot-tall innate god on the periphery, with its dragon-god-human face, and asked loudly in the direction of Jiang Chen.

This deity is the congenital deity conceived by Shouyang Mountain. He is a natural god, and the congenital Daoist has a perfect cultivation base. Although he has not been accepted as a disciple by the Taiqing sage, he has been listening to him all the year round. It has nothing to do with his address. The difference is that he is now the guardian deity of Taoism.

As soon as the voice of the mountain god of Shouyang Mountain fell, he saw Jiang Chen's face clearly. He couldn't help but change his face, and said to Jiang Chen with a bitter face: "I have seen the immortal, I don't know what the immortal is doing here?"

While speaking, he secretly groaned in his heart, not knowing why Jiang Chen, the evil star, came here.Now that the elder master and the younger master are not here, if there is really a conflict, is he Jiang Chen's opponent?

"Naturally, I came to find the Xuanmen's acting master."

Jiang Chen waved his hand, signaling him to get out of the way.

The mountain god of Shouyang Mountain is the protector of the Taoist sect, and facing Jiang Chen, who almost became an immortal emperor, he felt a little guilty.After all, Jiang Chen has mastered the Taoist law, if he really wants to make a mistake, there are some reasons to take him down.

However, as for the responsibility, the Taiqing sage ordered the mountain god of Shouyang Mountain to protect Shouyang Mountain. How could Shouyang Mountain dare to let Jiang Chen enter Shouyang Mountain without his old man's order?
For a moment, the mountain god of Shouyang Mountain couldn't help hesitating, whether to let go or not to let go.

Fortunately, he didn't hesitate for too long, and the voice of the sage Taiqing suddenly sounded in his ears.

(End of this chapter)