Journey to the West, there are nine golden crows in me

"By the way, the map of mountains and rivers."

Suddenly, Jiang Chen remembered something, and took out the map of the mountains and rivers that the Empress Nuwa gave him when he sacrificed to heaven.

In the past few days, he has already figured out the purpose of Empress Nuwa's gift of this treasure to him, which is to help him reshape the prehistoric world.

Although Jiang Chen's reshaping of the prehistoric world would not be delayed if he didn't have the map of the mountains and rivers, but if he had the map of the mountains and rivers, it would undoubtedly make his plan smoother.

The Innate Spiritual Treasure, the Map of Mountains, Rivers and Lands, is simply a map of the Great Desolation, on which the landforms of the Great Desolation are recorded in detail.Using this treasure as a reference, when Jiang Chen reshaped the land, he could reshape the complete prehistoric land.

"Having the Map of Mountains, Rivers and Community, undoubtedly saved me a lot of effort."

A smile appeared on Jiang Chen's face. If he didn't have a map of mountains, rivers and communities, he would have to deduce the topography of the prehistoric land by himself.

The appearance of the map of mountains, rivers and land undoubtedly saved Jiang Chen a lot of energy and time.

"Leave it for now, it won't be needed for the time being. Right now, I'd better deal with the affairs of the court of God. In a few days, I will become a god."

Putting away the map of the mountains and rivers, Jiang Chen finally focused on the business.In a few days, he will canonize the gods, which is the most urgent thing.

"Let me see first, how many of the Kyushu are qualified to confer gods."

Thinking of this, Jiang Chen used his supernatural powers, his eyes flickered, and he looked down at the entire land of Kyushu.Since you want to canonize the gods, you must not only canonize one or two, but the more the better.

But now, Jiang Chen's subordinates don't have many people, if they can only be canonized as gods, it's only a hundred people canonized, which is of no great use at all.

Therefore, Jiang Chen set his sights on the land of Kyushu, and prepared to select talents from it.

Not to mention the vastness of Kyushu, it also has a long history. Even if many talents ascended to the sky and became gods, or reincarnated in reincarnation, there are still many remaining talents.

brush brush...

In Jiang Chen's eyes, the entire land of Kyushu became different. In the boundless void, gods emerged one by one, like nodes, and the divine lights that bloomed from each other criss-crossed, forming a huge golden net, covering the entire world. The entire land of Kyushu.

The net of Shinto encompasses the world.

This is a net formed by Shinto rules, covering everything, including fate and karma.The fate and karma of all living beings caught in the net are under the control of the divine way.

The divine way is like a net, covering all living beings.

I saw that with the formation of the divine way net, all over Kyushu suddenly appeared bright or dark lights.

And these radiances come from different sources, some come from the living, some come from the dead, and some are not even human, but the spirits of mountains, rivers, plants and trees.

"Kyushu really has outstanding people, just a cursory look, and you can see a lot of seeds of the divine way."

There was a smile in the corner of Jiang Chen's eyes. Under the shroud of the net of God, any creature whose soul can bloom with brilliance can be said to have the posture of becoming a god.

The brighter the brilliance, the stronger the aptitude, and the stronger the power you can get after conferring the gods.

"It's a pity that most of these people are living people, and we are waiting to see their choices."

Jiang Chen shook his head, but did not directly arrest all these creatures.He is now conferring gods, except for his cronies, he will not confer living people as gods.

Because the dead have no choice, but the living have more choices, they can take the way of immortality or the way of martial arts.

Shinto cannot be free, which is its biggest flaw, and it is also the place where Shinto is inferior to Buddhism, immortality, martial arts, and magic.

The rest of the cultivation systems seek detachment, detachment from heaven and earth, detachment from things, and no karma in the world of mortals.

But only Shinto is special, plunged headlong into the world of mortals, entangled with all living beings, karma is endless, and there will never be a chance to escape.

Therefore, truly gifted people will not practice Shinto.Only those who have no way out will choose to practice the divine way if they really can't walk the other way.

To put it simply, it is that true geniuses do not know how to practice Shinto, and only mediocre and ordinary people choose Shinto.

It's like the darling of the heaven and earth, the congenital gods and demons, who disdain the divine way extremely, and don't look down on it at all, and definitely don't know how to practice the divine way.

The main target of Jiang Chen's conferring the gods this time is still those dead people, especially those ghosts who have been dead for a long time but still do not want to go to the underworld to reincarnate and try their best to stay in the human world.

Of course, the ghosts mentioned here are not ghosts like fierce ghosts or evil ghosts.It is the soul of an outstanding person, with the power of all sentient beings, or a ghost with a lot of merit.

These ghosts were all outstanding people during their lifetime, or they had great wisdom, or they had benefited countless people during their lifetime, and they made great achievements in the world. world.

There is a hell in this world, and there is a bull's head and a horse face in the hell, there is black and white impermanence, and there are countless seductresses.Normally, after a person dies, the soul will be taken to the underworld by the ecstasy.

And those who failed to go to the underworld, either dissipated directly, or turned into ghosts, and were chased and killed by the ecstasy.In addition, there are those ghosts who have made great achievements in life and have meritorious deeds to protect their bodies after death.

If this kind of ghosts are unwilling to go to the underworld and stay in the human world forcibly, then neither the heaven nor the underworld can do anything about them.

Or it can be said that what the underworld hates most is this kind of meritorious person. They can't be beaten, and they can't be scolded.

"Those with meritorious deeds, if reincarnated, can enjoy glory and wealth."

"If you don't want to be reincarnated, you can also go to the Heavenly Court, transform into a fairy body in the Feixian Pond, join the great sect of cultivating immortals, and learn the way of longevity."

"It can be said that the heavens and the earth take great care of these ghosts with meritorious virtues. But no matter which option is chosen, there is no reason for them to stay in the world for a long time."

Jiang Chen's eyes were slightly fascinated, and he glanced at all the ghosts staying in the world.

The living has the world of the living, and the dead has the world of the dead. The two are like yin and yang, which are in a relationship of mutual restraint and mutual generation.

After death, the soul enters the nether world, which is the law of heaven.It seems that such ghosts, for various reasons, do not want to go to the Netherworld and stay in the human world forcibly, which undoubtedly disrupts the yin and yang ethics and violates the laws of heaven.

It is true that those with meritorious deeds can receive preferential treatment, but this is not the reason for their misconduct.Forcibly staying in the human world for ghosts is an act against the laws of heaven, and it will inevitably be backlashed by heaven and earth.

Therefore, ghosts who do not want to go to the underworld, as time goes by, will continue to breed evil spirits and resentment, and gradually turn into ghosts step by step.

Even those with meritorious deeds are no exception.However, merit and virtue are mysterious and can delay this process.Ordinary ghosts show signs of turning into ghosts after staying in the world for more than seven days.

However, ghosts with merit can extend this time to seven years, 70 years, or even 700 years, 7000 years according to the amount of merit.

"They're all hundreds of years old ghosts!"

Jiang Chen found that those ghosts with meritorious deeds basically came from the pre-Qin period, at least hundreds of years old, and there were not a few old ghosts who were thousands or ten thousand years old.

Only a very small number of ghosts were born in the past few hundred years.

"In the pre-Qin period, was there a hundred schools of thought?"

"If my predictions are correct, these ghosts should be the elites of the Hundred Schools."

After thinking about it for a while, Jiang Chen roughly guessed the origin of these ghosts, and they were elites from all schools of thought.

Pre-Qin, Spring and Autumn and Warring States periods, this can be said to be the last glory of the human race.

It was an incomparably bright period. With the determination of the protagonist of the human race, the great supernatural beings who ruled the world were reincarnated into the human race one by one, and used theories as weapons to engage in a fight without gunpowder.

Of course, in order to avoid tainting cause and effect, those great supernatural powers are not reincarnated in the body, but reincarnated into the human race with their divine sense, and they entered the human race, that is, the human race, and all the achievements during this period also belong to the human race.

Come cleanly, leave cleanly, this is the choice of those great supernatural beings.

It is also thanks to their blessings that after the human race absorbed the knowledge they passed down, their civilization became more and more brilliant, and countless outstanding people were born.

The human race, which had already shown signs of decline, even recovered briefly, creating new brilliance.That's all, this is just the last afterglow. This period of glory did not last long. With the passing of the masters, the human race irretrievably went into decline.

"Heirs of a hundred families only cultivate knowledge, not spiritual energy, and no supernatural powers. Therefore, they are all unable to live forever, and their lifespan is similar to that of ordinary people. Even if they are knowledgeable, they will inevitably age and die."

"However, their knowledge is high, reading to the depths of the soul, the true spirit is baptized by knowledge, sweeps away all the dust, hangs like a bright mirror, and blooms with thousands of lights."

"This also makes it possible that although they are dead, their souls are immortal, and their bodies are innately aura and brilliance, not to mention Yin gods, even idle gods can't enter their bodies."

Xu Shi noticed Jiang Chen's gaze, and the brilliance of those souls became even brighter. Some of them were surrounded by clear lights, like the sun hanging high. Their power almost distorted the barrier between reality and illusion, and they wanted to shine on the world first.

"Amazing!"

Seeing this scene, Jiang Chen was a little amazed, this power was already close to the level of Xiantian Taoist.

What does this mean? It means that this is a person who is truly knowledgeable. Just by learning, he has raised his realm to a level close to that of Xiantian Daoist.

The Xiantian Daoist here is not talking about the great Confucianism, who can only stimulate righteousness, but the real Xiantian Taoist, jumping out of the long river of fate, always with the sky, and with the Tao.

However, even if they have a realm close to the Xiantian Daoist, they still have no power to match it. This is the special feature of the practice system created by the philosophers.

The practice system handed down by the masters only cultivates knowledge and does not cultivate other things, which leads to their successors. Although the realms of each one are frighteningly high, their strength is not much different from ordinary people.

If you want to show something special, you have to step into the realm of Xiantian Daoist.As soon as he enters the Taoist priest, his supernatural powers will immediately appear.

That is to say, before reaching the level of Xiantian Daoist, the successors of the Hundred Schools, no matter how deep their knowledge is, will not have any magical powers or supernatural powers.

It sounds outrageous, but it is actually quite normal, because the cultivation system handed down by the masters was created based on the ancient martial arts of the human race, but it is more extreme

The essence of Primordial Martial Arts is to exchange for great strength and a rapidly rising realm at the price of endless lifespan.

The Zhuzi system is even more extreme, not only giving up the endless life, but also giving up all the power and supernatural powers in exchange for an unimaginable speed of cultivation.

According to the inferences of the scholars, monks who practice the system of scholars only do learning, and they only need a hundred years to enter the realm of Xiantian Taoist, not a Daoist like a great Confucian, but a complete Xiantian Taoist.

To become a complete Xiantian Daoist in a hundred years, the speed of this practice is beyond description, it is simply against the sky.

It's a pity that the ideas of the scholars are very good, but it is extremely difficult to actually operate.Theoretically, as long as the knowledge is deep enough, it is not difficult to cultivate to the realm of Xiantian Daoist.

But a theory is a theory after all, but the reality is that in just a hundred years, no one has been able to cultivate enough knowledge to become a congenital Taoist.

Even the philosophers themselves, who created this practice system, failed to do this.In the same way, over the past few generations, hundreds of schools have combined to produce countless talents, but still no one can achieve this.

This is a practice system that only exists in theory, and no one can do it at all.

However, the fact that no one can achieve it does not mean that this system of practice is worthless.Later Confucian saints were able to create Confucianism and Taoism, which was inspired by the system of philosophers.

Confucian saints can't create something out of nothing. He was able to create Confucianism and Taoism, which is also the result of absorbing the essence of his predecessors.

"Amazing!"

"It's really against the sky!"

"They can do this just by learning. If they follow the way of immortality, they can almost [-]% become Xiantian Daoist."

Looking at them, Jiang Chen couldn't hide his amazement.Their lives are only a hundred years old, and they have reached the realm close to the Xiantian Daoist just by learning. What kind of terrifying talent is this?

It is conceivable that their talents can be imagined for the road that is almost regarded as a dead end.It can be said that throughout the Spring and Autumn and Warring States Periods, their aptitude is the top batch, the essence of a hundred schools of thought.

It's a pity that they took the wrong path and embarked on a dead end that is destined to be impossible to succeed. If it weren't for this, they would at least be in the realm of Xiantian Daojun now.

"Is it the King of People?"

Someone spoke, although the voice was old, but it seemed very energetic.

"it's me!"

Jiang Chen replied, and the figure disappeared in place, appearing in front of a group of clear light.This is an old man wearing a high crown and a green shirt.

That bright clear light emanates from his spiritual altar, it is the purest innate aura, without any impurities, just like a mirror, clean and bright.