I am the king of the dead

Chapter 654: Justifying the Injustice of the World, Harmonizing the Injustice of the World 1

Chapter 654 Correcting the Injustice of the World and Harmonizing the Inconsistency of the World
Yu Qian looked at the clouds in the sky, and said neither sad nor happy: "I once heard a story, and I even went to the Minister of Rites, Hu Wei, to verify the authenticity of this story and confirmed it to be true."

When speaking to the emperor, don't speak unless you tell the truth, otherwise it is a crime of deceiving the emperor.

Yu Qian continued: "In the seventh year of Yongle, Emperor Taizong Wen made a northern expedition, and a farmer in Shaanxi got a jade seal by the Nihe River. The inscription said: If you are ordered by heaven, you will live forever."

Zhu Qiyu said dumbly: "The Chuanguo Jade Seal? Is it the Chuanguo Jade Seal that I know about Heshibi?"

What Tuotuobuhua presented was the Dayuan Baoxie, not the Jade Seal handed down from generation to generation in the Qin Dynasty.

According to the folklore, the one who gets the jade seal wins the world.

When Sun Jian, the fierce tiger in Jiangdong, obtained this jade seal, there was a bloody storm and countless enemies.

Then Yuan Shu got the Jade Seal of Chuanguo, arrogated himself as the emperor, renounced his morals, and finally ended up betraying his relatives and vomiting blood to death.

The appearance of Chuanguo Yuxi is often accompanied by bloody storms. If it is obtained, it symbolizes its destiny from the sky, and if it is lost, it means that its vitality is exhausted.

Yu Qian tapped his fingers on the railing, and said in a daze: "Yes, the jade is white and slightly green, and the chi button is missing a corner with gold. The governor of Shaanxi did not dare to neglect, and sent the jade seal to the capital overnight."

"Hu Shangshu saw the jade seal and insisted that the jade seal was fake for three reasons."

"[-]. The seal script is different from the seal script of "Stop Geng Lu" and other books that contain fish and birds. It is said that it is the eight characters on the jade seal. It is different from the seal script of Qin Dynasty. Qin Xiaozhuan has in-depth research."

"Second, those who engraved Wei Lu are not the same. Emperor Xian of the Han Dynasty was forced to abdicate, and Cao Pi proclaimed himself emperor. He asked people to engrave the Great Wei Shou Han Chuan Guoxie on the Chuanguo Jade Seal to show abdication and orthodoxy. This jade seal was found in Shaanxi. There is no such sentence."

"Third, it is Hu Shangshu who knows where the jade seal of the Chuan Kingdom has gone. Tuotuo Timur, the prime minister at the end of the Yuan Dynasty and who has revised the three histories of the Liao, Jin and Song Dynasties, loves grinding seals. He likes to grind the jade seals and engrave his own name , the Chuan Guo Yuxi will be smoothed out."

Zhu Qiyu was taken aback for a moment, the prime minister Tuotuo's hobby at the end of the Yuan Dynasty was a bit strange, but thinking of Qianlong Qianlong's love of stamping famous paintings, it's not surprising that his habit of grinding seals is not surprising.

"So that's how it is." Of course Zhu Qiyu knew that this stuff was hard to be true, rather than saying that farmers in Shaanxi found the Jade Seal of Chuanguo in the field, Zhu Qiyu believed that Tuotuo had smoothed it out.

This way of presenting auspiciousness is probably a wish to fight and a wish to suffer.

Shaanxi has created such auspicious hot news that Emperor Taizongwen only needs to step down the donkey to get a title of being ordered by heaven and the throne is orthodox.

After all, Emperor Taizongwen's throne was won by a rebellion, and it was difficult for Jing to usurp it.

From the beginning to the end, Hu Wei supported whoever was on the throne. He was the Minister of the Ministry of Rites without Virtue, and the No. 1 contribution of the Ming Dynasty. From the Jianwen Dynasty to the Jingtai Dynasty, Hu Wei has been standing tall for 60 years.

Hu Wei actually stopped this farce that proved the legitimacy of Zhu Di's throne.

Zhu Qiyu looked at Yu Qian with a somewhat inquiring expression, waiting for Yu Qian's next words.

Seeing that His Majesty understood what he was going to say, Yu Qian continued: "It's similar to this Mount Tai Fengchan. Using a jade seal to prove that you are ordered by the sky is like holding a grand sacrifice to let God know the merits of Taishan Fengchan. .”

"It's ridiculous in itself."

"Hu Shangshu told Emperor Wen at that time: I made the seal of one generation in the court of Emperor Gao. Each of the texts has its own righteousness, and it is done according to the situation. It is really enough to be a talisman for one generation, and it will be the law of the world. Why use this seal!"

"My Ming Dynasty has its own legal system, so why use this unknown jade seal to prove it?"

"Emperor Wen felt that what Hu Wei said was reasonable, so the Xiangrui Yuxi was thrown into the internal storage, and it should still be dusty. No one dared to sell it for money."

Zhu Qiyu waved his hands again and again and said, "No, no, no, Yu Shaobao's words are absurd!"

"King Jili's orthodox treasure was stolen by Sun Jizong. Who knows if the auspicious jade seal has been stolen and sold for money!"

"Ah?... Hahaha." Yu Qian's expression changed from surprise to a knowing smile, and then to a long smile.

The entire Taishan Nantianmen viewing platform is full of joyful atmosphere.

Back then when the Nanya government rebelled, Sun Zhong and Sun Jizong actually took out an orthodox treasure, claiming to avenge the Qing emperor's side for the emperor.

During the orthodox years, nothing happened that was strange.

Yu Qian continued to explain: "The reason why Hu Shangshu was able to persuade Emperor Wen to give up this auspicious drama, and the reason why Emperor Wen thought Hu Shangshu was reasonable, in fact, in the final analysis, is the eight characters. "

"Hu Shangshu also said to Emperor Wen: It has been a long time since Qin Chuanguo's jade seal disappeared, and the jade seals obtained today, Song Dynasty, and Yuan Dynasty should all be intentionally faked by later generations based on the Qin Dynasty jade seal."

"People in the world are trying their best to get this fake, thinking that getting this so-called jade seal proves that they are ordered by heaven."

"But to be ordered by the sky itself is not to be ordered to a stone or a jade seal, but to be ordered to virtue."

"So the emperors of the Song and Yuan Dynasties couldn't get the jade seal that was ordered by heaven, so they ordered people to imitate it. After they got it, the emperors and ministers were very happy, and announced it to the world, boasting, but they didn't know that they did it. It made people laugh forever and make people laugh."

Zhu Qiyu carefully savored the logic of Hu Min's persuasion, and had to admire it.

Hu Wei deserves to be the Minister of Rites!
His logic is very complete, and he is also extremely politically correct. By the way, his flattery made Zhu Di dizzy.

This Hu Shangshu is a master of flattery.

Master's name is well deserved.

And Hu Wei will not make Zhu Di feel any humiliation and discomfort during the process of persuading, because Zhu Di first agreed not to engage in the auspicious trick of offering treasures and seals, and then Hu Wei used Song and Yuan's jade seals to make people laugh through the ages to set off Zhu Di's wise.

Zhu Qiyu suddenly found out that the same is true for Hu Wei's persuasion all the time.

He glanced at Yu Qian, and he was even more sure that Yu Qian was also a master.

The responsibilities of Yu Qian and Chen Xun are the same, they both persuade the emperor to benevolent and forgiving, the emperor killed his elder brother, killed the prince, and killed the son-in-law and captain, and the reputation of violence was spread everywhere.

But Yu Qian has never been like Chen Xun, holding the Four Books and Five Classics all day long, chanting like singing a lullaby, but inadvertently, he explained his understanding of the country's system very clearly.

The things of politics are not right.

Ordered by heaven, ordered by virtue.

This is the core idea that Yu Qian said so much about.

As an emperor of the Ming Dynasty, he should know exactly what the legal system of the Ming Dynasty is, not the divine grant, the induction between heaven and man, the prophecy, the jade seal, and the Zen.

But Yude.

The fading of the political sanctity of the Zen, the Five Virtues, the Prophecy, and the induction between heaven and man is also a manifestation of the increasing concentration of imperial power.

Yu Qian's expression became very strange, and he wanted to say something but didn't want to say it: "The upright one corrects the injustice of the world; the orthodox one corrects the inconsistency of the world. From the injustice and inconsistency, then the theory of orthodoxy do."

"If King Jili could understand any of the two characters of orthodoxy, he wouldn't be putting the world in danger."

Yu Qian has a deep understanding of the word orthodoxy. This is his love for Daming. His love is deep, so he understands it thoroughly.

He actually said these words to King Jili, but what King Jili did was really ridiculous.

Rectifying the injustice of the world and harmonizing the inconsistency of the world is called orthodoxy.

Zhu Qiyu thought for a while, then said with a smile: "Why should Yu Shaobao worry? I am still me, Yu Shaobao should worry too much."

What is Yu Qian worried about?
Zhu Qiyu's southern tour is not the first time, nor is it the only time. He may even continue the southern tour during the long period of his administration.

Because just like the preface of the four seasons obtained by Li Bin's method of four seasons, the winter preface will continue to appear in the Ming Dynasty, so His Majesty will have to make many southern tours to solve the preface of the winter.

But how would the literati describe this period of history?
It is probably because the pen conceals the achievements of the emperor and exaggerates the luxury of describing the southern tour.To prove that the emperor in the Jingtai period was a king of subjugation.

The emperor has done so much, but the history has left a stigma. It is the evil emperor who has been rampant, ignoring the government and going south to seek pleasure. The characteristics of a subjugated king of "I dream of Jiangnan is good", I am afraid that he will not be able to escape.

I dream Jiangnan is good, it is a poem by Yang Guang, Emperor Yang of the Sui Dynasty. In the end, Yang Guang died in the Sui Dynasty, and Yang Guang died in Jiangnan.

That's why Yu Qian was worried that his majesty would be entangled with these and stop.

Yu Qian said so much on the side of the sea of ​​clouds, in fact, he wanted to see if His Majesty would not forget his original intention.

Yu Qian hurriedly bowed his head and said: "I am terrified, and I am also at a loss."

"I'm almost sixty, I don't say anything to my ears, I just see it with my eyes. Nothing in the world is more prosperous than its prosperity, and its death is also sudden."

"This world, this cosmic event, probably can't escape like this."

"This is true whether it is a person, a family, a clan, a merchant, a place, or even the dynasties that repeat themselves."

"In the beginning, I was able to concentrate on everything. I didn't care about anything, and I didn't work hard at anything. Maybe it was hardships and hardships. I had to find a life from ten thousand deaths."

"It's the same as when Emperor Gao was in Chuzhou."

The land of Longxing in Daming is neither in Fengyang nor in Yingtian, but in Chuzhou.

It was also in Chuzhou that Ming’s Guangjiliang became king slowly. At that time, surrounded by wolves, Zhu Yuanzhang struggled to survive, with generals and counselors in his hands, united as one, and tried their best.

Yu Qian's expression became more and more complicated and entangled, and he said a little absent-mindedly: "Perhaps this achievement has been accomplished, and the days are getting better, this person will become more and more tired. Maybe it is because of nature, human nature is lazy, and a small number of people Start slacking off."

"Then it was like a plague, the few became the majority, the majority became the majority, and the majority formed a trend, as if it had always been this way, and it was right that it had always been this way."

"Just like what His Majesty said to his ministers when he dealt with the land attached to Longxing Temple, we will discuss the issue in the future. What if His Majesty also slacks off in the future."

"It's just like when Emperor Gao set up an iron list to persuade Xungui."

People will slack off, especially after there is no imminent and precarious crisis, they will become more and more slack.

Once this kind of slack starts, it will be like a rolling stone on a mountain, like a contagious plague, and finally form a bad social atmosphere.

It is obviously wrong, but it cannot be corrected, and there is no one to correct the atmosphere.

Yu Qian continued: "Your Majesty, the word rise and fall is like this, cold."

"Unhealthy tendencies have gradually formed, and no one even thinks it's wrong. Whether it's luxury or money-making, it's all the same, and everyone doesn't think so."

"If things go on like this, the government and eunuchs will be successful, so there is Wang Zhen who has usurped the magic weapon."

"This man's death is enough, that's why Jiaozhi was abandoned, and Luchuan repeated."

"Seeking honor and taking disgrace is all it takes. I think the British Duke Zhang Fu fought all his life, but when his elder brother was bullied by the eunuch Xining, he didn't even leave his body behind after his death."

The British Duke Zhang Fu died in battle. After his death, his bones were discarded and could not be distinguished. Finally, they were buried together on the green hill of the Tumubao.

So far, there is no Hall of Martyrs in Tumubao. Although there is a Ministry of Rites to pay homage to it, the Hall of Martyrs has never been set up.

The battle of Tumubao was a national humiliation for Ming Dynasty.

Yu Qian's expression finally turned into confusion. He looked at the sea of ​​clouds and said in a trance: "So I'm confused. Things in the world and the universe always seem to go back and forth like this. So what's the use of your majesty and me doing these things?"

According to Xiang Wang Zhu Zhanqian's elaboration on the stages of life, a person has to go through the stages of being me, having me, and not having me.

Selflessness means knowing what you want in your heart, and for this goal, go on unswervingly, even if it is death, you will not hesitate.

What is Yu Qian's goal?
It is the prosperity of the country and the people of the Ming Dynasty, which is highly consistent with the goal of the Emperor Zhu Qiyu of the Ming Dynasty.

Is Yu Qian unswerving, even if it is death?

Naturally, he is not afraid of being smashed to pieces.

But Yu Qian was rarely confused.

Zhu Qiyu couldn't solve Yu Qian's confusion. The story of the warrior slaying the dragon and finally turning into a villager of fish and meat was repeated over and over again.

Even if he looks at it with the eyes of more than 600 years, this old-fashioned story is just played out again and again.

So, how does Zhu Qiyu solve Yu Qian's confusion?

Yu Qian does not believe that His Majesty has not thought about these issues, so how can His Majesty never forget his original intention?
Could it be that in the middle of the night, when no one knows, His Majesty also tossed and turned, thinking about what he did and what it was for?

Zhu Qiyu looked at Yun Juan Yun Shu, watched the sun rise, and said: "I am more than 30 years younger than Yu Shaobao. If I live with regret, at least I will live 30 years longer than Yu Shaobao. If Yu Shaobao leaves After that, I will live alone for 30 years."

"Without Yu Shaobao, I would have lived so long."

Living alone, living without understanding.

The empresses and concubines of Tai'an Palace were not familiar with state affairs, once Yu Qian passed away, Zhu Qiyu would really become a loner in matters of state.

"As Yu Shaobao said, I have naturally thought about this issue."

"After I die, my official factories will be bought, my money law will be corrupted, my government will not be sustainable, my capital camp will be corrupted and my military equipment will be unsustainable, my canonized military honors will be in trouble, and I will be destroyed. Put on the characteristics of countless subjugated kings, and I did the same."

"But I feel that we have been here before in this world, and that is enough."

"After we leave, the workshop merchants will give the craftsmen a reasonable salary, and the court Minggongs will persuade the emperor and disagree with each other. No matter how prosperous the civil and military are, the Ming Dynasty will maintain a considerable number of elites and have a complete set of financial affairs. The money and tax laws are not discovered by their conscience, but because we have been here."

"Is that not enough?"

Yu Qian's eyes became brighter and brighter. He was confused in the realm of selfless life. No one could explain his confusion to him. After persuading him, he talked about his confusion with the mentality of chatting.

"Enough! Enough!" Yu Qian hit his right hand hard with his left hand and said, "We have been here, because we have been here, enough!"

Zhu Qiyu said with a smile: "I even think about it sometimes, just thinking about it with a fluke mentality."

"My national policy, during the Jingtai period, I and all my lovers, I and everyone in the world, all the national policies of the same mind."

"It won't be so easy to die, even if you keep a part of it, it's enough to be lucky, although I know it's difficult."

"But history has always been like this, and it is always cyclical and gradual. There are cycles, and there are gradual ones. Explorations have been made. Whether it is right or wrong, we have indeed explored."

Zhu Qiyu looked at the sky and said: "It's getting late, it's time to go down the mountain."

 Ask for a monthly ticket, woo! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! !Woohoo! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! !

  
 
(End of this chapter)

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