What is it like to be a saint?

Chapter 666 Saints preach (1)

Taking the Qingping Sword, Xu Jika walked to the door of the treasure house before Chen Shi.

The giant gate of Wanjun slowly rises.

Yu Yutian's celestial light fell in front of him.

Countless green lotuses, one after another, stretched straight to the endless sky.

He stepped on it slowly.

Step by step, every step, the green lotus blooms and turns into countless thunder lights, reflecting the blue sky above.

It also made him climb higher and higher.

Countless auspicious lights bloomed at the feet, bursts of dragon chants echoed, and the sound of phoenix cries echoed in my ears.

There is also the shadow of the unicorn, accompanying the left and right, and the image of the Xuanwu turtle and snake, lingering around.

When Xu Jideng reached a high point.

Countless clouds of immortals emerged from under him.

Tens of thousands of immortals and gods all bowed their heads together and worshiped: "Disciples wait for Xunmu to bow their heads, respectfully listen to the teachings of the sages (sages in charge) of the Qing Dynasty, and pray for the sages to open up their compassion, pity me for the late learners, the fools who don't know the way, Thanks to my stupid wisdom, I will reveal mysteries earlier, so as to teach the true law! I would like to bow my head again, I am very grateful!"

For a moment, the group of immortals nodded their heads, and all the gods kowtowed, and the sound shook all directions.

"The sense of ritual is full!" Xu Ji sighed in his heart, and even relieved his nervousness.

At this time, two stalwart figures rose from both sides of Xu Ji.

These two stalwart figures, under the sky tower of this ancient Taoist palace, projected countless hazy phantoms, deriving countless auspicious rhythms.

Unfortunately, no one can clearly see the true outlines of these two figures.

One can only vaguely see that one of them is filled with black and white, and the changes of Taiji and Yangyi are endless.

And the other one is indescribably holy and innocent.

Seeing this, Xu Ji knew that these two figures were the virtual shadows cast by the avatars of the two 'sages' who came to observe the ceremony in the 'Biyou Palace'.

It is the afterimage of the two 'sages' when the avenue reflects 'Yu Yutian'.

Sure enough, two groups of auspicious clouds gathered under the two figures.

The two 'sages' sat on the clouds and saluted Xu Ji Jishou.

"Fellow Taoists don't hesitate to see the views of the sect, and don't care about one's own selfishness, but preach the mystery of the Dao in the Three Realms. The poor Taoist respects it, and is a fellow Taoist in the Three Realms. Thank you, Fellow Daoist!" Li, a green bull lying in front of him, Xu Ji saw it and knew that this was the elder brother of the old god, one of the poles of this mythical world, and the famous Taishang Laojun in Blue Star.

However, in this mythical world, he is not called 'Li Er' yet.

Because the sage has no name, and the sage does nothing.

Therefore, a saint does not need a taboo name, nor does anyone need to proclaim his greatness.

Of course, according to the old fairy's brief introduction in Qinghe, Xu Ji also knew that the nameless sage is only the first step of a 'sage'.

Next, the sage needs to take another step.

From nameless to famous, back to nameless!

However, this step is extremely difficult.

Because the sage does nothing and cannot do it by himself.

It needs all living beings in the world to name it.

The nameless beginning of all things, the nameless mother of heaven and earth!
From being unknown to being famous is the process of going from nothing to something.

One is mysterious and mysterious, and the other is wonderful.

A realm that can only be known by those who have 'arrived'.

According to the etiquette taught by the old god, Xu Ji also made a face-to-face meeting with this "big brother", who is also a "sage" who has a very complicated and delicate relationship with the old god: "Brother Dao speaks seriously!"

"The world is selfless, does not belong to the same class, there are three thousand ways, and no one is abandoned!"

"The poor way is just following the way of heaven and earth!"

"Good!" Laojun smiled and nodded.

In Dao's heart, thoughts flashed.

In any case, Tongtian's statement, from Laojun's point of view, is completely full marks!
"In the past, how could I have been provoked by Yuanshi?" The saint sighed secretly: "Although the Heaven-reaching Interception Sect is a mixed bag of good and bad people..."

"However, although Jiejiao is chaotic, it is lenient and peaceful! You can't help others to teach! Unlike Chanjiao, once he gains power, he is extremely domineering!"

In the Yuanzhong of this meeting, teaching is in Renjiao, and the rebellion of the Three Prisons was launched decisively to wipe out the Taoism of Renjiao.

It really made the old gentleman and sage wake up.

Let the sage know that although there seems to be no difference or contradiction between explaining teaching and human teaching on the avenue.

But after careful analysis, you will know that the difference between human education and interpretation education is unimaginable!
People teach quietness and inaction, but elucidation is noble and inaction.

Humans teach Taoism to follow nature, and elucidating teachings is Taoism's superiority and inferiority!
People teach in a small country with few people, chickens and dogs hear each other, and never communicate with each other in old age and death!Explaining and teaching is the monarch, the minister and the minister, father and son.

Therefore, from the very beginning, from the foundation of Dao, it is impossible for Chanjiao to tolerate Renjiao.

From the point of view of orthodoxy, the similarities between Chanjiao and Western religion are the most.

It's a pity that back then, he was blinded and couldn't see clearly.

In addition, he was deceived by Yuanshi, thinking that he had taught his disciples for Yuanshi.

Chanjao should allow him to ride the wind of Chanjao orthodoxy.

How do you know, once the orthodoxy starts to unfold.

The way of human teaching, for explaining teaching, is something that must be dealt with quickly!
On the contrary, it is cutting off teaching, which seems to be contrary to the way of human education.

But he's a little better!

Tongtian even intercepted his disciples, but couldn't help speaking.

Naturally, any other orthodox claims can be tolerated!
With this thought in mind, Laojun Sage sighed again, and said in his heart: "Benhuiyuan, let's have a look again!"

"Let's see, after the completion of Tongtian, can we still maintain our current attitude!"

If it is possible, then the next Huiyuan, Renjiao will contribute to Jiejiao Taoism!
……

"Brother!" The extremely graceful and beautiful woman bowed gracefully, but she didn't have as many words as Taishang Laojun, just smiled lightly.

Xu Ji turned his eyes slightly and looked at the other party.

This is also the famous Nuwa empress in the legend of Blue Star who made people out of earth and smelted colorful stones to mend the sky.

And in this mythical world, she is also a saint!

The demon saint!Our Lady of Human Race!The Sect of All Souls!

All are the titles of this holy and indescribably beautiful saint.

Xu Ji nodded and smiled, and with the attitude taught by the old god, said softly: "Junior Sister is here!"

"Please take your seat!"

He turned his head to look at the old gentleman: "Brother Dao, please take your seat!"

In his heart, Xu Ji was also filled with emotion.

"In this mythical world, the delicate relationship and complicated friendship between the saints are really no less than the five great powers of Blue Star!"

"Obviously the old god himself admits that Taishang Laojun is a 'big brother', and they all come from the same source, and they are all 'brothers and feet' born from a part of Pan Gu's primordial spirit!"

"But he called him 'Brother Dao'... On the contrary, the 'Nvwa Empress' who was born in the demon clan was willing to call him 'Junior Sister'..."

This reminded Xu Ji inevitably of the love-hate entanglement between Daiying and Qiguo.

Do not!
Xu Ji feels that the relationship between the Three Qings is more likely to be similar to the modern relationship between Daiying and Maoguo.

Falling in love and killing each other, the relationship is so complicated that even those who specialize in European history may not be able to explain clearly. In the past history, Daiying and Maoguo were mostly confrontation or cooperation.

Thinking of this in his heart, Xu Ji followed the old god's appearance in the green lotus, raised his foot slightly, and at the same time used a magical power to commune with Yu Yutian.

Yu Yutian above his head suddenly shook.

Countless divine thunders fell and turned into a lotus platform.

Xu Ji gently landed on the lotus platform and sat cross-legged.

Yu Yutian suddenly became clear and transparent.

Numerous divine thunders and electric currents retreated to both sides, attracting the nine heavenly celestial light, reflecting on Xu Ji's left and right.

The golden wheel of merit and virtue at the back of Xu Ji's head rose accordingly.

In the golden wheel, countless brilliance of merit rose.

Like a bright moon, rising from Biyou Palace.

The nine-day starlight is like a group of stars, supporting the prime minister around the bright moon.

There are also countless hazes, slowly rising from the countless ancient Taoist palaces below him.

Thirty thousand zhang Qingyun, hovering on the left and right.

Seeing this, the immortals quickly concentrated their minds, emptied their thoughts, and emptied their primordial spirit.

Laojun sacrificed the picture of Taiji, and Nuwa sacrificed the map of mountains, rivers and land, each protecting the boys, disciples and mounts they brought.

See two saints like this.

The other gods also followed suit.

The Jade Emperor sacrificed the "Haotian Baojian" given by the Taoist ancestor, and the Queen Mother sacrificed the "Yaochi Ruyi".

The Holy Mother of the Golden Spirit commanded the Jiejiao group of immortals and sacrificed pieces of Jiejiao Lingbao.

The Hunyuan Golden Dou shines brightly, the Four Elephant Pagoda rises leisurely, the golden dragon scissors walks among the immortals, and hundreds of spiritual treasures and magic treasures cover the top of the head.

All the golden immortals even awakened the Dao palace formation where they used to live.

Receive and attract the power of countless large formations.

The Holy Mother of Jinling paid homage to Yu Yutianji, and said silently in her Taoist heart: "Disciple respectfully invites Master Lingbao, and pays homage to benevolent, Shirenbude, and protects disciples carefully!"

Thunder light suddenly fell from Yu Yutian, lingering around the Jiejiao group of immortals.

Some of them also went to Dongsheng Shenzhou Loose Cultivator led by Zhen Yuanzi.

This made Zhen Yuanzi, who was concentrating on worshiping the book from the ground, see him, he was very grateful, and hurriedly bowed to Yu Yutian Jishou again.

Opposite Zhen Yuanzi, Taoist Minghe also solemnly sacrificed the soul-dispersing gourd he had snatched from Taoist Hongyun, and a red light fell from the gourd, sheltering the thoughts of Minghe's soul.

Taoist Minghe was still worried, so he awakened A Bi and Yuan Tu again, and let these two innate killing treasures suppress his thoughts.

He knows that the sage speaks the Dharma very well.

An inadvertent, even the idea of ​​quasi-sage, may be influenced by the saint's small words and great righteousness.

However, Styx is a Hongmeng character.

I don't know how many times I have heard the saint's sermons.

Therefore, he still has a lot of leisure and elegance to observe other people.

Mainly those possible opponents!

He didn't dare to look at Laojun's sect and Jiejiao's sect.

But other people...

Styx's eyeballs were walking on the Dao bodies of Da Luo and quasi-sages.

The demon sage Shangyang sacrificed a five-color spirit treasure to protect Lu Wu and Ying Zhao.

Above the heads of the two demon gods, there was also a faint radiance flowing.

Among the lights and shadows, there are countless shadows of gods and spirit trees, faintly and faintly emitting aura.

"Sure enough..." Styx licked his lips: "They are hiding in the Kunlun Ruins!"

Legend has it that the Kunlun Ruins are the ruins where the "Nine Divisions of Heaven" from the Heavenly Court of the Yaozu fell to the human world in the past.

"If there is a chance, intercept and kill these three demon clan remnants..."

"Could it be possible for the Kunlun Ruins to fall into my hands?"

In the Kunlun Ruins, there are countless ancient relics!

According to the legend, there are several kinds of medicines of immortality.

It also implies many secrets of the Yaozu Heavenly Court.

It may even contain fragments and diagrams of the Zhou Tian Xingdou formation.

If the Kunlun Ruins can be obtained, the Asura Cult will immediately have the background to confront the Western Cult head-on!
However, the idea of ​​Styx had just arisen.

He snuffed it out right away.

It's not just because the demon sage Shangyang's gaze has been turned.

As for Minghe, he didn't dare to provoke this son of Yuanfeng!
It is possible to beat it!

The problem is, the son of Yuanfeng can't be killed by non-sages!

Even Yuan Tu and Ah Bi are hard to cut off their vitality!
More importantly, Styx also felt the sight of Saint Nuwa.

This let Styx know that as long as he dares to do something to these three people.

Then, the map of Shanhe Sheji will fall from the sky, and invite him to go in and calm down.

Where would Minghe want to go to Shanhe Sheji Tuli to calm down?

He immediately shifted his gaze to Kunpeng and Teng Snake on the other side.

"Demon Master..." Taoist Minghe smacked his lips: "It still doesn't work..."

Except for the saint, no one can predict the trump card of the monster master Kunpeng.

Even a saint might not be able to figure out how many cards this old friend of Hongmeng had prepared for himself.

On the other hand, the Teng Snake can do calculations.

"Hey!"

"Snakes turn into mist, and they turn into dust!"

This is the prophecy that Styx sensed from the two swords of Yuan Tu and A Bi.

Just like what he felt when he intercepted and killed Hongyun in the past.

This made Dao Styx happy!

At this moment, the Teng Snake Patriarch seemed to sense something, and met Styx's gaze.

Patriarch Teng Snake suddenly turned pale with shock.

"Styx!"

"Looking at his expression, I'm afraid it will be bad for me!"

Everyone knows that the Styx River is the Dao of Heaven, the tool used to pierce those old humble dogs.

The ancient prophecy that the sea of ​​blood never dries up and the river of the Styx never dies.

It has already been explained, the role of Taoist Styx.

As a quasi-sage, Patriarch Soaring Snake has already touched some mysteries of the world.

So he knows many secrets that the quasi-sages do not know.

Especially the conditions for the demise of the quasi-sages.

"Could it be..." the ancestor of Soaring Snake panicked: "There is already something that I don't know, which is being conceived by heaven and earth?"

Every quasi-sage is the end of a certain road constructed under the will of heaven.

It is also the largest and most colorful dog in the eyes of Tiandao.

These humble dogs have their own uses for the heavens.

Therefore, under normal circumstances, quasi-sages will not fall, and they will not easily die in response to the catastrophe.

but……

Suppose Tiandao already has a new humble dog.

Then, the old, worn-out, rotten dog will be buried immediately!
The fallen old quasi-sages will not only provide enough resources for the new quasi-sages.

His lifetime of cultivation and the foundation accumulated over countless years will also nourish countless beings.

This is the death of one saint, and the birth of all things!

And Styx is the one who most often pierces the old humble dog for the way of heaven.

It is precisely because of this that there is that ancient prophecy: the sea of ​​blood will never dry up, and the Styx will never die!

He has an irreplaceable role in the way of heaven.

It is one of Tiandao's favorite dogs.

Patriarch Teng Snake's thoughts suddenly flustered.

Also at this time, a drum sounded, shaking the heaven and earth, shaking the soul.

Patriarch Teng Snake immediately calmed down.

But, it's too late.

The saint preaches, and begins.

All of a sudden, golden lotuses sprang up from the ground, countless auspicious signs flew around, and various visions appeared frequently.

As for the thought of the Tengshe Patriarch, without sufficient preparation, he was forced to face the saint directly with his words of righteousness.

Hundreds of thoughts were soaked in these small words and great righteousness in an instant.

Ancestor Teng Snake had no choice but to grit his teeth and extinguish all these thoughts and the spirit attached to them!

This made him shake his head, and a mouthful of blood flowed up his throat.

"Bitter!" Patriarch secretly sighed!

……

Naturally, Xu Ji didn't have time to pay attention to the trivial thoughts of the gods.

All his attention and energy were concentrated on the 'preaching'.

The old god has taught him the necessary supernatural power of 'speaking the truth' in 'speaking the truth'.

The so-called small words and big meanings are to express what one thinks, thinks, thinks, and knows.

Condensed into thoughts with the method of divine channeling.

And then through thoughts, from the 'tongue' to preach out.

This 'mouth tongue' is naturally not a biological mouth or vocal cords.

"Preaching" is naturally not "speaking" or "sound wave propagation" in the physical sense.

Instead, use the method of divine channels, through thoughts, to leverage the yin and yang and five elements.

Therefore, 'preaching' and 'listening' are actually descriptions.

Just to make it easier to understand the description.

In fact, both 'preaching' and 'listening' are abstract concepts.

In Xu Ji's understanding, the "speaking" and "listening" of the so-called "sages" are actually more like the "brain-computer interface" technology described in science fiction.

I only transcribe my thoughts, ideas, concepts, descriptions, knowledge, and gains into my thoughts through the method of divine channels, and then use the methods of divine channels to leverage the yin and yang and five elements from the thoughts.

And other "listeners" can only passively comprehend from these things.

How much they can understand and how much they can understand is their business.

But precisely because of this, Xu Ji was actually a little confused at the beginning.

Because the moment he was ready, he didn't know how to start.

(End of this chapter)