Chapter 10 Preaching and Practice

He didn't care so much, he took some food and sat beside him and ate it. He didn't know what kind of meat it was, but he only knew that it contained abundant energy.

Remembering that in the original book, Ye Fan and the others could only eat lotus root slices and sealwort, they were glad they didn't go to Lingxu Cave.

After Bai Xu finished his meal, he went back to the bamboo hut, and went to bed without comprehending scriptures.

After getting up and washing up the next day, I came to Qiu Yan's bamboo house.

"You're here, come in and sit down."

"Okay, teacher."

He was still sitting on yesterday's futon.

"There are endless dust in the sky and the earth, and every dust is a world. Similarly, our body is the same. We can't see anything, but it contains endless doors, just like the dust in the sky and the earth. The seemingly small body , but there are countless doors, and opening these doors continuously is practice.”

Qiu Yan began to explain the way of cultivation, seeing Bai Xu's puzzled expression, he didn't respond, and continued,

"Everything in the world grows with age, some live forever, and some live and die overnight..."

"Trees have annual rings, which record the years of life."

"The years are ruthless, always engraving marks on the body of all things in the world, and people also have annual rings. And practice starts from the life wheel of the human body..."

"Everything has a place of birth, and the human body also has such a place. It is a big place under the navel of a person. It is the root of life vitality. It contains the essence of the whole body. It is called the source of life, also called the wheel of life. The wheel of life, ordinary people use it to breed offspring, and those who practice it are based on it. Practice starts from the wheel of life!"

"The wheel of life is located three inches below the navel, not a point, but a palm-sized area, where the essence is stored."

Bai Xu pressed that place, which is called Dantian Qihai according to Taoism.

"The wheel of life is the foundation of cultivation. The stronger the foundation, the longer the path will be. Don't be careless!"

"Overcoming the sea of ​​suffering can prove a true immortal. However, the sea of ​​suffering annihilates the life wheel, how can one overcome the sea of ​​suffering, so immortals do not exist in this world."

"Teacher, what exactly is the sea of ​​bitterness?"

"That is the endless sea of ​​suffering that covers the wheel of life. After a monk reaches a certain level, the palm-sized wheel of life is like a real world inside, and the sea of ​​suffering is born with it."

"The wheel of life is submerged by the sea of ​​suffering, and it is eroding the wheel of life all the time. The essence of a monk's practice is to keep the wheel of life crystal clear, without scars, without marks, and always as it was when it was born. Therefore, one of the purposes of cultivation is to overcome the sea of ​​suffering."

"But the sea of ​​suffering is boundless, so there is a theory of practice."

"The Lunhai Secret Realm has four small realms, the Sea of ​​Bitterness, the Spring of Life, the Bridge of God, and the Other Shore."

"Bitter Sea is born to be dead and silent, without any vitality. The first step in practice is to activate the Bitter Sea, make the Bitter Sea glow with vitality, and absorb the essence of heaven and earth to transform it into divine power. This is the practice of the Bitter Sea Realm."

"When the divine power in the sea of ​​bitterness becomes more and more sufficient, at this time, it is necessary to try to use the divine power to communicate with the wheel of life, forming a source of divine power to cleanse the wheel of life. This is the state of the spring of life."

"The next step is to condense the divine bridge in the sea of ​​bitterness, cross the sea of ​​bitterness, and reach the other shore. The heavenly veins grow and traverse the void. Only when they extend can they reach the other shore. At the end of the divine bridge, it is impossible to cross the sea of ​​suffering, and this is the disaster of being lost."

"Even, in the worst case, the five prosperity will be deprived, the spiritual sense will be lost, and you will become an unconscious and useless person, which is the most terrifying. When most people form the sky vein, they will encounter fog blocking the way, and they don't know where to lead, but It's not serious, if you calm down, you can walk through it without being able to stop it, this is the other side."

"The other shore requires nine transformations of the physical body. Nine transformations of the physical body is the peak of the other shore, and the cultivation of the Lunhai secret realm has also been completed."

"Next, the secret realm of the Taoist Palace, five small realms, the heart, liver, spleen, lungs and kidneys, and five elements of gods."

"Four extreme secret realms, four small realms, hands, feet and limbs, communicate with the four poles of the world. Ordinary monks can be considered a small success at this realm."

"The Secret Realm of Transforming Dragons, nine small realms, nine layers of spine transforming dragons."

"Secret Realm of Xiantai, cultivating the pure land in the brain, the power of the primordial spirit."

"As for the rest, I won't tell you."

"These are the foundations of practice. Next, I will explain the "Ziyang Sutra" to you."

Time flies, and in the blink of an eye a few months, Bai Xu gradually adapted to this kind of life. During this period, he continued to learn the knowledge of practice and the rules of the school, understand the foundation of practice, and fully integrate and understand it.

He himself has understood the ancient scriptures, and began to integrate the concept of meditation with the deduction of "Ziyang Jing".

After more than a month, the deduction of the new "Ziyang Jing" was completed, and preparations for practice began.

Cultivation is difficult, and there must be someone to guide you at the beginning, otherwise it will be difficult to get started.

"In the next time, I will help you practice the "Ziyang Jing"."

The first step of practice is to sense the wheel of life, and then guide the essence to impact the sea of ​​suffering, but for us Ziyang Dongtian, essence is not the most important accumulation, the most important accumulation is the rising sun purple energy.

So Qiu Yan personally took action every day, using his own energy to guide Bai Xu's Chaoyang Ziqi.

After his modification, the purple qi that should have gathered in the sea of ​​bitterness gathered in the sea of ​​consciousness one after another.
After Qiu Yan found out, he thought about it for a few days, but there was no result, so he could only blame it on Bai Xu himself.

Afterwards, he stopped guiding the purple energy for Bai Xu, and let Bai Xu absorb the purple energy by himself, while protecting him by himself.

About ten days later, Bai Xu sensed the wheel of life and began to absorb the essence of heaven and earth to strengthen the sea of ​​bitterness.

According to the "Purple Sun Sutra" deduced by Bai Xu, not only can absorb purple qi into the sea of ​​consciousness during practice, but also absorb essence into the sea of ​​bitterness.

With continuous practice, Bai Xu's sea of ​​suffering is growing rapidly, because in addition to the merits and herbs distributed by the cave, he also uses the divine spring of the ancient holy land to cultivate.

The divine spring contains a huge amount of life essence, and only a small amount is enough for him to absorb it for cultivation every day, and his cultivation can be called rapid.

Although the purple qi only appears when the sun is rising, but with the addition of the gas gathering bottle and the purple qi pills released from the cave, the purple qi in the sea of ​​consciousness is enough to condense the fire.

Bai Xu continuously integrated the purple air in the Sea of ​​Consciousness into the flame of the copper lamp. With the incorporation of the purple air, the blue flame slowly changed from green to purple, and finally transformed into a purple flame. This kind of flame not only has the characteristics of melting everything, Also because it swallowed the cyan flame, it inherited its characteristic of helping people to realize Taoism.

At this time, Bai Xu realized that the copper lamp had absorbed a lot of divine spring water in the holy mountain. He thought that the divine spring water was used to wash and smelt the copper lamp, but he did not expect to store the divine spring water. Tinder, it's amazing.

There is a lot of divine spring water in it, after all, it has almost absorbed a pool of divine spring water.

(End of this chapter)

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