Yipin Danxian
Chapter 1016 The Foundation of Civilization
The way of Pixiu is simple to say, it is to go all the way to the dark on the road of making money, or it can be said to be a dead end.Only in this way can we talk about pursuing the acme of the Dao.
After returning from Wuge Mountain, Wu Sheng felt a sense of clarity. He was inspired by Guiguzi and Pixiu. Whether it was "removing the chaff and saving the essence" or "pursuing the ultimate", he deeply felt that the pursuit of the Dao must be " Metamorphosis", working hard in a state of persistence, stubbornness, and arrogance, and finally achieving the sublimation from quantitative change to qualitative change.
The same is true for the road you pursue.The solidification of the world of heaven, earth, and universe was originally thought to be the contradiction between true energy, spiritual power and scientific theorems, but there is no solution when it comes to the end, or the contradiction will lead to subversion—for example, the insanity I just experienced before, and the two cannot be reconciled, or form a A scientific and objective world - there is no possibility of any Taoism, so that it is impossible to practice.
Wu Sheng needs to make a choice, to reconcile, or to choose one of the paths and keep going?It used to be a big problem, but it's not a problem anymore: follow the laws of science.
Since the initial threshold of practice is led by cloud patterns representing scientific theorems, let's take the path of scientific theorems to the extreme and see what will happen?
Will there be a road at the end of science?
Wu Sheng thinks he has no scientific mind. If an apple falls on his head, he will only consider himself unlucky and move his butt for a tree. He will never think about why the apple falls and expect him to study science , and further scientific research to the extreme, it is absolutely impossible.
So you still have to rely on others.
I don't have a scientific research mind, so I create a scientific research environment to ensure that those who engage in scientific research can continue to make scientific research progress, and replace Wu Sheng to go down this road.
The villagers of Langshan are the seeds of scientific research that they planted unintentionally. Fortunately, they have not wasted their time in the past few decades.
According to Wu Sheng's observation, the scientific research and development of Langshan villagers has entered the age of firearms in terms of weapons. Generally speaking, it is equivalent to the early stage of the age of firearms. A few items are ahead of the curve, such as repeating guns, gunpowder cans, etc., especially iron armor. Golem is more advanced.But this was stimulated by the needs of the Great War, and most of the other projects are relatively backward. For example, in transportation vehicles, there has been no better progress so far. It is still a pig-pulled chariot, and other livelihood projects are even worse. Needless to say, compared with firearms, it is 200 years behind.
But at least the seeds have been sown. Because these 800 people cannot use Taoism or sense spiritual power, they can only learn scientific theorems and use science to strengthen the defense of Langshan. survive better.
In order to take the road of science to the dark, the biggest problem that needs to be solved is actually a human problem.
Population is the foundation of civilization, especially the foundation of scientific civilization. The number of Langshan Yangshen is too small, with more than 800 people. It is not bad to barely continue the seeds of civilization. We count on them to innovate and enrich the various scientific systems that are lacking. It is completely impossible to get up and lay a solid foundation for science.
As for waiting for them to multiply slowly, it is more difficult at present, because there are too few Yang Goddesses among them, and the few Yang Goddesses who are in high ranks, such as Jiang Ying's generation, do not marry at all.It has been 20 years, and there are only more than 20 local newborns born in Langshan through natural breeding, half of which are the children of Fairy Sudi, so she can be called a "hero mother".
The only advantage is that these yang gods generally have a long lifespan. In Wu Sheng's universe, they can live as long as the sky. As long as Wu Sheng lives well, they can't die.
The solution is actually very simple, introduce a large number of people from the Spring and Autumn Period.The way to introduce population has always been to capture the Yangshen in the past and realize it through the placement of the Yangshen.
The world of heaven, earth, universe is Wu Sheng's world of spiritual consciousness, and living people in the Spring and Autumn Period cannot enter it. Only after cultivating the Yang God's refining emptiness and combining Dao and military solutions can they enter through the Yang God.The same principle also includes monsters and beasts, either they were found in the enchantment of immortals and gods in the past, or Wu Sheng relied on "alchemy" to refine the birds, animals, flowers, plants and trees of the spring and autumn world into the world of heaven, earth and universe.
So how many qualified potential "yang gods" are there in the Spring and Autumn Period?
In this regard, the Academy has already had statistics.There are 210 Hedao Immortal Gods, and 890 Lianxu Advanced Cultivators. The ratio of Hedao and Lianxu is relatively high.In total, there are thousands of people. Therefore, it is obviously impossible to increase the population by a large amount in the past. This requires another way.
As for going to the outer world to rob the Yang God, it is even more impossible. First, Wu Sheng will immediately transform from a righteous god to a terrifying Great Demon King, and will be resisted by everyone for 33 days—including the Spring and Autumn World. Not much, compared with the population required for the outbreak of civilization, it is just a drop in the bucket.
How to bring ordinary people into the world of heaven and earth?What Wu Sheng faced was an extremely difficult problem.
For this reason, he jumped back and forth between the world of spring and autumn and the world of heaven, earth, and universe, but he still couldn't figure it out until a certain day in July.
On this day, Wu Sheng was strolling in the courtyard of Dragon and Tiger Hall, trying to figure out how to bring people into the realm of heaven, earth, and universe. When he was at a loss, he saw Zhong Liying come in and said: "Grand scholar, please see me."
Uncle Yong was one of Wu Sheng's "seven disciples" in his early years. He was the first to follow his confidants in Shangyong. Now he is a senior cultivator of the gods. He is a schoolboy walking in the land of Wuyue. Guangzong Yaozu.But according to Wu Sheng's judgment, when Uncle Yong reaches this point, the road of cultivation is considered to be over.
With Wu Sheng's current status, it would not be easy for an ordinary cultivator to meet him, let alone a senior cultivator, with the exception of Uncle Yong, who was immediately introduced into the Dragon and Tiger Hall.
Seeing Uncle Yong's clothes, Wu Sheng was stunned immediately: "What's wrong?"
Uncle Yong knelt down and cried loudly: "My lord, my father has passed away!"
Uncle Yong's father, who was his staunch supporter back then, did not stop cheering for him when he was in Shangyong.Later, when the Mangdang Mountain fief was established, Uncle Yong was among the first to defect.
Thinking about the past, it was more than 30 years ago. Yong Jia was already quite old at that time. It is not surprising that he passed away more than 30 years later.
Wu Sheng was stunned for a long time, and asked, "How old is your father?"
Uncle Yong cried, "96."
Wu Sheng sighed: "Happy funeral, happy funeral, don't be sad, it's time to have a happy funeral."
Ordinary people with no cultivation base can live a long life beyond sixty. Under the care of Uncle Yong, a senior cultivator who walks all over the place, Yongjia lived to be 96 years old, which is a proper longevity. .
Old Uncle Yong wiped his tears and said: "The Lord is right. My family is going to be buried after seven days. I don't want to ask for anything else. I want to ask the Lord to give my father a word, so that my father can have a good time when he is buried."
Wu Sheng walked out immediately: "Zhongli will follow me to pay homage to Chief Yongjia!"
Lumingze, Yangzhou, the manor where Wu Sheng settled under his family, has long since become the most prominent manor near Yangzhou. Two of the mansions are the Yong family, the east side is Yong Zhi’s mansion, and the west side is Yong’s old man. house.
When Wu Sheng arrived, it was the third day after Yong Jia’s death, and people came and went, all of whom came to offer condolences and worship. status.
In recent years, the image of Wu Sheng has already overlapped with that of King Yu, and the world has long been familiar with it when he made offerings. Even fell to his knees.
Wu Sheng went straight into the hall, looked at the coffin in the hall and the tablet on the mourning hall, sighed softly, took the incense handed by Uncle Yong, and inserted it into the incense burner.
"Get your pen and ink!"
Immediately, someone fetched a pen, ink, and white satin. Wu Sheng picked up the pen, but couldn't think of a good word for a while. After all, Yong Jiachang's life was too ordinary.After pondering for a moment, I simply didn't want to think about it. Writing is not the purpose, but the purpose is to keep the Yong family safe for generations.
So he swiped a penny and said: "Dedicate yourself to your best, and die after death."
There was a burst of crying in the courtyard.
After Wu Sheng finished writing, he threw away his pen and met with Yong's family one by one, and comforted the old wife of Yongjia: "Old lady, people can't be resurrected after death, so stop mourning! If you keep crying and break your body, Yongjia Changquan will know you. Don't worry."
After consoling, Wu Sheng bowed his hands and said goodbye, and left with Zhong Liying in the clouds.
In the courtyard below, Zhibin sang loudly: "Soul, go back!"
Teacher Yong cried bitterly during the chanting, bowed to the ground, and sent Wu Sheng off.
Back at the Dragon and Tiger Hall, seeing Wu Sheng still in a daze, Zhong Liying comforted him in turn: "Scholars don't need to be sad, the Yong family is honored by the bachelors, and they will be rich and honorable for a hundred years."
Wu Sheng nodded, but he was a little absent-minded. He was thinking over and over again about the line he sang when he was parting.
Soul Xi, go back!
After thinking for a moment, Wu Sheng immediately got up and walked out of Mount Tai Tianmen.
Nantianmen has been standing in the void for more than half a year, but no one has set up a card to register and check here, and the gods are still allowed to enter and exit freely.
Wu Sheng spotted Beiyin Shitianmen, and plunged into it.After entering, I originally wanted to go straight to Luofeng Mountain, but after walking not far, I suddenly patted myself on the forehead, secretly thinking that I am really stupid.
Emperor Fengdu didn't deal with him at all, so he went directly to ask questions, and it's no wonder he was willing to answer.
Flying in the dark sky of Beiyin for a while, just as he was hesitating, he saw a ghost city appearing below him. When he looked closely, he saw two characters written on the top of the city - Taoqiu.
Taoqiu ghost town?Isn't this the place where Luo Lingfu, Dugu Taiyue and the others uncovered the Shilingyan robbery case in Yongcheng?There is a ghost king in the city, who is Li Ah who broke through the realm and joined forces because of stealing spiritual eyes.
Wu Sheng pressed his head on the cloud, observed above for a while, and found the tall building that Luo Lingfu had mentioned, as well as the deserted garden next to the tall building.I wonder if Li A is still here after being punished?Logically speaking, they should not move away.
Wu Sheng landed directly in front of the largest tomb in the middle of Huangyuan, looked at it for a while, and the stone tablet was instantly decayed under the transformation of the Tai Chi ball.
Five-colored stones worth 500 yuan, this tomb-protecting circle is very ordinary.
Stepping forward, the breeze blew past, and the stone tablet turned into dust and scattered with the wind, as if it had never existed.
Entering along the tomb passage, lit torches are inserted on the stone walls on both sides to guide the way forward.
The ten-foot-long tomb passage was soon finished, and a stone hall appeared in front of him. In the center was a cold stone seat, standing on a three-step stone foundation.
There are distinct levels in the Beiyin world. The throne of ordinary Hedao ghost kings is only the third level, and the ghost king of the next level is the fifth level. Only the ghost emperors of the five directions, who are first-class in the east, west, north, and south, can stand on the throne on the seventh level. As for the foundation of the ninth rank, only Emperor Fengdu can sit on it.If anyone who doesn't open his eyes messes around, he will disappear in a blink of an eye. On this point, Emperor Fengdu is absolutely unequivocal.
The third-tier throne in front of him obviously belonged to Li Ah, but there was no sign of Li Ah.
Dozens of long-burning lamps were lit around the hall, emitting a faint blue cold light, which was very eerie.In this sparse cold light, there are three more tomb passages, each of which is dark and dark.
Wu Sheng sensed it carefully for a moment, and then he noticed a faint fluctuation of mana, and he couldn't help shaking his head secretly—these ghosts are really good at covering up the breath, and with their own ability, they almost missed it.
Continuing in from the rightmost tomb passage, there is darkness and no light, but for Wu Sheng, although the naked eye cannot see clearly, there is no problem with the induction of breath, and the scenery fed back from the spiritual consciousness is no different from the daytime.
From here, more than ten feet forward, there is another tomb, and there is a small magic circle at the side of the road in front of the tomb. Although the size of the magic circle is small, the spiritual sense is extremely bright, and it is obviously not weak.
Wu Sheng doesn't care what the power of the magic circle is, to him, it's all the big meat transformed by the Tai Chi ball, which is nothing more than fat or thin.He paused, and stopped for a moment in front of the road, and received 800 yuan of colorful stones.
Stepping forward again, after three steps, another piece of dust fell, and then was blown away by the breeze, without a single dust.
A double-layered coffin was parked in the center of the tomb, and the wave of mana that Wu Sheng sensed was inside it.
Looking around, he summoned an altar near the wall of the tomb, brushed the dirt with his sleeves, Wu Sheng sat down, and said softly, "Li?"
After a moment of silence, the coffin was opened, and a majestic body sat up from the coffin, covered with broken battle armor, making the sound of armor leaves rubbing against each other.
It is from A.
Li Ah stared at Wu Sheng, and asked, "Who are you?" There was an unstoppable tremor in his voice.
Wu Sheng stretched out his finger and clicked on the open space in front of him: "Come out and talk."
Li Ah took a deep breath, awkwardly crawled out of the coffin, and stood in front of Wu Sheng, but his back was pressed against the coffin, not daring to take half a step forward.
Wu Shengwen said: "Don't be nervous, just chat casually. As for who I am, you don't need to ask too much, and it won't benefit you if you ask... It's like this. I don't understand something, so I'm here to ask for advice."
After a moment away from Amoran, he said with difficulty: "Please tell me."
Wu Sheng asked: "How many ghosts are there in the Beiyin world? Tens of millions? Hundreds of millions? Or more? Well, no matter how many there are, in short, there are so many ghosts, it is impossible for them to be born in the original soil, I just want to know , how did they get here?"
Li Ah couldn't help being stunned.
Thanks Da Chuan for the big reward, kowtow!Thanks to Suifeng withwind, DAMMA, 20190310, 854316 for the rewards, and thank you fellow Taoists for your monthly tickets and recommendation tickets.
After returning from Wuge Mountain, Wu Sheng felt a sense of clarity. He was inspired by Guiguzi and Pixiu. Whether it was "removing the chaff and saving the essence" or "pursuing the ultimate", he deeply felt that the pursuit of the Dao must be " Metamorphosis", working hard in a state of persistence, stubbornness, and arrogance, and finally achieving the sublimation from quantitative change to qualitative change.
The same is true for the road you pursue.The solidification of the world of heaven, earth, and universe was originally thought to be the contradiction between true energy, spiritual power and scientific theorems, but there is no solution when it comes to the end, or the contradiction will lead to subversion—for example, the insanity I just experienced before, and the two cannot be reconciled, or form a A scientific and objective world - there is no possibility of any Taoism, so that it is impossible to practice.
Wu Sheng needs to make a choice, to reconcile, or to choose one of the paths and keep going?It used to be a big problem, but it's not a problem anymore: follow the laws of science.
Since the initial threshold of practice is led by cloud patterns representing scientific theorems, let's take the path of scientific theorems to the extreme and see what will happen?
Will there be a road at the end of science?
Wu Sheng thinks he has no scientific mind. If an apple falls on his head, he will only consider himself unlucky and move his butt for a tree. He will never think about why the apple falls and expect him to study science , and further scientific research to the extreme, it is absolutely impossible.
So you still have to rely on others.
I don't have a scientific research mind, so I create a scientific research environment to ensure that those who engage in scientific research can continue to make scientific research progress, and replace Wu Sheng to go down this road.
The villagers of Langshan are the seeds of scientific research that they planted unintentionally. Fortunately, they have not wasted their time in the past few decades.
According to Wu Sheng's observation, the scientific research and development of Langshan villagers has entered the age of firearms in terms of weapons. Generally speaking, it is equivalent to the early stage of the age of firearms. A few items are ahead of the curve, such as repeating guns, gunpowder cans, etc., especially iron armor. Golem is more advanced.But this was stimulated by the needs of the Great War, and most of the other projects are relatively backward. For example, in transportation vehicles, there has been no better progress so far. It is still a pig-pulled chariot, and other livelihood projects are even worse. Needless to say, compared with firearms, it is 200 years behind.
But at least the seeds have been sown. Because these 800 people cannot use Taoism or sense spiritual power, they can only learn scientific theorems and use science to strengthen the defense of Langshan. survive better.
In order to take the road of science to the dark, the biggest problem that needs to be solved is actually a human problem.
Population is the foundation of civilization, especially the foundation of scientific civilization. The number of Langshan Yangshen is too small, with more than 800 people. It is not bad to barely continue the seeds of civilization. We count on them to innovate and enrich the various scientific systems that are lacking. It is completely impossible to get up and lay a solid foundation for science.
As for waiting for them to multiply slowly, it is more difficult at present, because there are too few Yang Goddesses among them, and the few Yang Goddesses who are in high ranks, such as Jiang Ying's generation, do not marry at all.It has been 20 years, and there are only more than 20 local newborns born in Langshan through natural breeding, half of which are the children of Fairy Sudi, so she can be called a "hero mother".
The only advantage is that these yang gods generally have a long lifespan. In Wu Sheng's universe, they can live as long as the sky. As long as Wu Sheng lives well, they can't die.
The solution is actually very simple, introduce a large number of people from the Spring and Autumn Period.The way to introduce population has always been to capture the Yangshen in the past and realize it through the placement of the Yangshen.
The world of heaven, earth, universe is Wu Sheng's world of spiritual consciousness, and living people in the Spring and Autumn Period cannot enter it. Only after cultivating the Yang God's refining emptiness and combining Dao and military solutions can they enter through the Yang God.The same principle also includes monsters and beasts, either they were found in the enchantment of immortals and gods in the past, or Wu Sheng relied on "alchemy" to refine the birds, animals, flowers, plants and trees of the spring and autumn world into the world of heaven, earth and universe.
So how many qualified potential "yang gods" are there in the Spring and Autumn Period?
In this regard, the Academy has already had statistics.There are 210 Hedao Immortal Gods, and 890 Lianxu Advanced Cultivators. The ratio of Hedao and Lianxu is relatively high.In total, there are thousands of people. Therefore, it is obviously impossible to increase the population by a large amount in the past. This requires another way.
As for going to the outer world to rob the Yang God, it is even more impossible. First, Wu Sheng will immediately transform from a righteous god to a terrifying Great Demon King, and will be resisted by everyone for 33 days—including the Spring and Autumn World. Not much, compared with the population required for the outbreak of civilization, it is just a drop in the bucket.
How to bring ordinary people into the world of heaven and earth?What Wu Sheng faced was an extremely difficult problem.
For this reason, he jumped back and forth between the world of spring and autumn and the world of heaven, earth, and universe, but he still couldn't figure it out until a certain day in July.
On this day, Wu Sheng was strolling in the courtyard of Dragon and Tiger Hall, trying to figure out how to bring people into the realm of heaven, earth, and universe. When he was at a loss, he saw Zhong Liying come in and said: "Grand scholar, please see me."
Uncle Yong was one of Wu Sheng's "seven disciples" in his early years. He was the first to follow his confidants in Shangyong. Now he is a senior cultivator of the gods. He is a schoolboy walking in the land of Wuyue. Guangzong Yaozu.But according to Wu Sheng's judgment, when Uncle Yong reaches this point, the road of cultivation is considered to be over.
With Wu Sheng's current status, it would not be easy for an ordinary cultivator to meet him, let alone a senior cultivator, with the exception of Uncle Yong, who was immediately introduced into the Dragon and Tiger Hall.
Seeing Uncle Yong's clothes, Wu Sheng was stunned immediately: "What's wrong?"
Uncle Yong knelt down and cried loudly: "My lord, my father has passed away!"
Uncle Yong's father, who was his staunch supporter back then, did not stop cheering for him when he was in Shangyong.Later, when the Mangdang Mountain fief was established, Uncle Yong was among the first to defect.
Thinking about the past, it was more than 30 years ago. Yong Jia was already quite old at that time. It is not surprising that he passed away more than 30 years later.
Wu Sheng was stunned for a long time, and asked, "How old is your father?"
Uncle Yong cried, "96."
Wu Sheng sighed: "Happy funeral, happy funeral, don't be sad, it's time to have a happy funeral."
Ordinary people with no cultivation base can live a long life beyond sixty. Under the care of Uncle Yong, a senior cultivator who walks all over the place, Yongjia lived to be 96 years old, which is a proper longevity. .
Old Uncle Yong wiped his tears and said: "The Lord is right. My family is going to be buried after seven days. I don't want to ask for anything else. I want to ask the Lord to give my father a word, so that my father can have a good time when he is buried."
Wu Sheng walked out immediately: "Zhongli will follow me to pay homage to Chief Yongjia!"
Lumingze, Yangzhou, the manor where Wu Sheng settled under his family, has long since become the most prominent manor near Yangzhou. Two of the mansions are the Yong family, the east side is Yong Zhi’s mansion, and the west side is Yong’s old man. house.
When Wu Sheng arrived, it was the third day after Yong Jia’s death, and people came and went, all of whom came to offer condolences and worship. status.
In recent years, the image of Wu Sheng has already overlapped with that of King Yu, and the world has long been familiar with it when he made offerings. Even fell to his knees.
Wu Sheng went straight into the hall, looked at the coffin in the hall and the tablet on the mourning hall, sighed softly, took the incense handed by Uncle Yong, and inserted it into the incense burner.
"Get your pen and ink!"
Immediately, someone fetched a pen, ink, and white satin. Wu Sheng picked up the pen, but couldn't think of a good word for a while. After all, Yong Jiachang's life was too ordinary.After pondering for a moment, I simply didn't want to think about it. Writing is not the purpose, but the purpose is to keep the Yong family safe for generations.
So he swiped a penny and said: "Dedicate yourself to your best, and die after death."
There was a burst of crying in the courtyard.
After Wu Sheng finished writing, he threw away his pen and met with Yong's family one by one, and comforted the old wife of Yongjia: "Old lady, people can't be resurrected after death, so stop mourning! If you keep crying and break your body, Yongjia Changquan will know you. Don't worry."
After consoling, Wu Sheng bowed his hands and said goodbye, and left with Zhong Liying in the clouds.
In the courtyard below, Zhibin sang loudly: "Soul, go back!"
Teacher Yong cried bitterly during the chanting, bowed to the ground, and sent Wu Sheng off.
Back at the Dragon and Tiger Hall, seeing Wu Sheng still in a daze, Zhong Liying comforted him in turn: "Scholars don't need to be sad, the Yong family is honored by the bachelors, and they will be rich and honorable for a hundred years."
Wu Sheng nodded, but he was a little absent-minded. He was thinking over and over again about the line he sang when he was parting.
Soul Xi, go back!
After thinking for a moment, Wu Sheng immediately got up and walked out of Mount Tai Tianmen.
Nantianmen has been standing in the void for more than half a year, but no one has set up a card to register and check here, and the gods are still allowed to enter and exit freely.
Wu Sheng spotted Beiyin Shitianmen, and plunged into it.After entering, I originally wanted to go straight to Luofeng Mountain, but after walking not far, I suddenly patted myself on the forehead, secretly thinking that I am really stupid.
Emperor Fengdu didn't deal with him at all, so he went directly to ask questions, and it's no wonder he was willing to answer.
Flying in the dark sky of Beiyin for a while, just as he was hesitating, he saw a ghost city appearing below him. When he looked closely, he saw two characters written on the top of the city - Taoqiu.
Taoqiu ghost town?Isn't this the place where Luo Lingfu, Dugu Taiyue and the others uncovered the Shilingyan robbery case in Yongcheng?There is a ghost king in the city, who is Li Ah who broke through the realm and joined forces because of stealing spiritual eyes.
Wu Sheng pressed his head on the cloud, observed above for a while, and found the tall building that Luo Lingfu had mentioned, as well as the deserted garden next to the tall building.I wonder if Li A is still here after being punished?Logically speaking, they should not move away.
Wu Sheng landed directly in front of the largest tomb in the middle of Huangyuan, looked at it for a while, and the stone tablet was instantly decayed under the transformation of the Tai Chi ball.
Five-colored stones worth 500 yuan, this tomb-protecting circle is very ordinary.
Stepping forward, the breeze blew past, and the stone tablet turned into dust and scattered with the wind, as if it had never existed.
Entering along the tomb passage, lit torches are inserted on the stone walls on both sides to guide the way forward.
The ten-foot-long tomb passage was soon finished, and a stone hall appeared in front of him. In the center was a cold stone seat, standing on a three-step stone foundation.
There are distinct levels in the Beiyin world. The throne of ordinary Hedao ghost kings is only the third level, and the ghost king of the next level is the fifth level. Only the ghost emperors of the five directions, who are first-class in the east, west, north, and south, can stand on the throne on the seventh level. As for the foundation of the ninth rank, only Emperor Fengdu can sit on it.If anyone who doesn't open his eyes messes around, he will disappear in a blink of an eye. On this point, Emperor Fengdu is absolutely unequivocal.
The third-tier throne in front of him obviously belonged to Li Ah, but there was no sign of Li Ah.
Dozens of long-burning lamps were lit around the hall, emitting a faint blue cold light, which was very eerie.In this sparse cold light, there are three more tomb passages, each of which is dark and dark.
Wu Sheng sensed it carefully for a moment, and then he noticed a faint fluctuation of mana, and he couldn't help shaking his head secretly—these ghosts are really good at covering up the breath, and with their own ability, they almost missed it.
Continuing in from the rightmost tomb passage, there is darkness and no light, but for Wu Sheng, although the naked eye cannot see clearly, there is no problem with the induction of breath, and the scenery fed back from the spiritual consciousness is no different from the daytime.
From here, more than ten feet forward, there is another tomb, and there is a small magic circle at the side of the road in front of the tomb. Although the size of the magic circle is small, the spiritual sense is extremely bright, and it is obviously not weak.
Wu Sheng doesn't care what the power of the magic circle is, to him, it's all the big meat transformed by the Tai Chi ball, which is nothing more than fat or thin.He paused, and stopped for a moment in front of the road, and received 800 yuan of colorful stones.
Stepping forward again, after three steps, another piece of dust fell, and then was blown away by the breeze, without a single dust.
A double-layered coffin was parked in the center of the tomb, and the wave of mana that Wu Sheng sensed was inside it.
Looking around, he summoned an altar near the wall of the tomb, brushed the dirt with his sleeves, Wu Sheng sat down, and said softly, "Li?"
After a moment of silence, the coffin was opened, and a majestic body sat up from the coffin, covered with broken battle armor, making the sound of armor leaves rubbing against each other.
It is from A.
Li Ah stared at Wu Sheng, and asked, "Who are you?" There was an unstoppable tremor in his voice.
Wu Sheng stretched out his finger and clicked on the open space in front of him: "Come out and talk."
Li Ah took a deep breath, awkwardly crawled out of the coffin, and stood in front of Wu Sheng, but his back was pressed against the coffin, not daring to take half a step forward.
Wu Shengwen said: "Don't be nervous, just chat casually. As for who I am, you don't need to ask too much, and it won't benefit you if you ask... It's like this. I don't understand something, so I'm here to ask for advice."
After a moment away from Amoran, he said with difficulty: "Please tell me."
Wu Sheng asked: "How many ghosts are there in the Beiyin world? Tens of millions? Hundreds of millions? Or more? Well, no matter how many there are, in short, there are so many ghosts, it is impossible for them to be born in the original soil, I just want to know , how did they get here?"
Li Ah couldn't help being stunned.
Thanks Da Chuan for the big reward, kowtow!Thanks to Suifeng withwind, DAMMA, 20190310, 854316 for the rewards, and thank you fellow Taoists for your monthly tickets and recommendation tickets.
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