Yipin Danxian

Chapter 257 Heaven and Earth Inner Alchemy

Hearing Dong Lizi divide the method of alchemy into outer alchemy and inner alchemy, Wu Sheng suddenly remembered what Taoist Mu said to him on Leigong Mountain: "The original meaning of qi refining is alchemy, the green and mysterious mysteries. , its source is the method of alchemy, and the alchemy is formed in the body to replace the sea of ​​​​qi."

While thinking about it, he asked Dong Lizi: "Does senior know Taoist Mu?"

Dong Lizi thought for a while, then shook his head: "I've never heard of it, who is this?"

Wu Sheng sighed, "A senior, died at the hands of two executives from Jixia Academy."

Dong Lizi asked, "Do you know this Mu Taoist?"

Wu Sheng nodded and said: "Taoist Mu once said that the original meaning of refining Qi is alchemy."

Dong Lizi was silent for a moment, then said: "Sure enough, he is a high-ranking man."

When mourning was short, Wu Sheng said: "Senior, please speak."

Dong Lizi said: "Jiuzhuan Yiqi Pill is very suitable for refining the first inner pill, because the main medicine Luluo is produced in Xiandu Mountain. You should know this mountain, so I won't say much, so Luluo has The spirit of the ancestors should be used as medicine."

Immediately, he taught Wu Sheng the method of refining inner alchemy.

If you want to refine the inner alchemy, you should first open the furnace. There are three steps. The first is the "six root resonance", that is, to stir the true essence in the sea of ​​​​qi, so that "the dantian is blazing, the two kidneys are decoction, the eyes spit golden light, and the eyes behind the ears Fengsheng, buzzing of eagles at the back of the head, and twitching of the nose", after completing this step, you can start "returning pills with golden liquid".

When the six roots vibrate, the golden liquid produced by the root of the tongue is the original liquid of monks. It is the most precious and should not be wasted. It needs to be introduced into the dantian to form a continuous cycle, just like the springs of high cliffs and deep valleys. This is the golden liquid that returns pills .

Then, move the true essence through the eight extraordinary meridians to break through all the blocks, which is called "Tong Da Zhou Tian".

In fact, Donglizi borrowed the structure and operation method of the alchemy furnace: the six vibrations are equivalent to "planning" the structure of the alchemy furnace, and the golden liquid returns the alchemy, which is equivalent to constructing the neck of the irrigation furnace, which connects the big week and the sky. It is the real fire channel.

After completing these three steps, the body and sea of ​​qi are endowed with the power of the cauldron, ready to make alchemy.

Alchemy starts with collecting herbs, and the herbs need to be discriminated and analyzed for red lead, river chariot, and misty qi, that is, spiritual materials are analyzed and proportioned in the body, yang qi is reduced to red lead, yin qi rises to be hazy qi, and the residue is turned into river chariot.

Then refine it with real fire, use the law of seven returns to produce cinnabar, and use the method of Zhongxiao Leuyong to analyze the hazy gas to generate golden water-this golden water is not the golden liquid of the root of the tongue, the cinnabar and golden water drip into the river cart, and then use Nature's copulation law decrees that the river cart will produce yellow buds.

Dong Lizi explained in plain words as much as possible: "The sky has five elements, and the earth has five elements. The sky has five elements, water, wood, earth, fire and metal. The earth has five elements, fire, gold, water, wood and earth. They are all born of yin and yang. And each is dominated by soil. These two soils are Gui, the yellow buds are the gold of the real elixir, and the gold is produced in the soil, which is called Dao Gui. At this time, the root of the tongue swallows and spits out the gold liquid, and it goes up to the heaven, Li Niwan, Jiang Huachi, When you drink it, you will fly down the stairs, go straight to Jiangguan, and then flow into the Qihai Danding, irrigating the yellow buds, going round and round, without rest. This name comes from Drinking Daogui."

After going through this series of steps, all the methods of refining inner alchemy have been completed.

Hearing this, Wu Sheng became more confident, because his sea of ​​qi was reshaped by Qingmiao Xuangong, and Qingmiao Xuangong is also a method of internal refining, which is similar to Dong Lizi's Heaven and Earth Neidan method. Wonderful, the essence is the same, so there is no difficulty in practicing.

So Wu Sheng began to meditate according to the formula, vibrating the six roots.In his inner vision, with the simultaneous vibration of the six roots, a relatively independent area gradually emerged, and most of the body was divided into this area, which looked like a human-shaped cauldron.

After shaking for three days, the cauldron gradually stabilized and no longer "disappeared" with other parts.During the vibration, the root of the tongue continuously produces body fluid, which is mild and slightly cool, and when tasted carefully, it has a grainy feeling. These are gold beads, hence the name Jinye.If there is no feeling of golden beads, it means that the vibration has failed.

Wu Sheng swallowed the golden liquid from the root of his tongue continuously, and went straight into the sea of ​​qi. Looking at it from the islands of the sea of ​​qi, it was like an infinitely high waterfall above the nine heavens, hanging down the galaxy, which is very magnificent.

Then came Tongda Sunday.To open up the big Zhoutian, you need to open up the small Zhoutian. To open up the small Zhoutian is to open up the Du and Ren channels with the movement of true energy. Weimai and Yangweimai complete the transfer of the Great Zhou.

For a monk who has refined Qi to the peak of the Senior Realm and is waiting to break through, the transportation of the big and small Zhoutian is just a very easy task. Wu Sheng quickly completed the transportation of the three big Zhoutians, ensuring that this The channel of "adding fire" is unimpeded.

Donglizi's sea of ​​energy was blocked, so he couldn't use his true energy to check Wu Sheng's practice status, but he has so much experience, just looking at Wu Sheng's appearance, and after asking a few words about his feelings, he smiled and said to Wu Sheng: "You can eat it." Medicine."

Wu Sheng also laughed. The old man was often threatened by Wu Sheng with "it's time to take medicine".Having lived in the back mountain of Dan Lunzong for decades, there are not many things that can make the old man happy. The so-called "smile is very low", so why not let Wu Sheng make him happy?

Take supplements first.

Wu Sheng grabbed a stalk of vanilla and brought it to his mouth: "Is this how you want to eat it?"

"Of course, but don't chew it, swallow it with the vibration of the six roots, and send it into the stomach with the golden liquid."

So Wu Sheng swallowed as a whole. At first, he was not used to it and felt weird, but with the first experience, the follow-up will be easier.

Of course, one of the spiritual materials still needs to overcome psychological barriers. This spiritual material is called "Ganoderma lucidum turtle". Its shape is the same as that of a turtle, but it is a spiritual grass.

Not to mention the size of a fist, the ganoderma lucidum tortoise looks like a living thing. Its head shrinks and shrinks, and it is a little creepy to put it near its mouth.

In order to break the barrier and increase his life by one year, Wu Sheng also tried his best. Enduring the great discomfort, he began to swallow the ganoderma lucidum tortoise, and almost spit it out.

Then came the last elixir, which was the most precious Xiandu Mountain Green Basket.

With a sense of ritual, Wu Sheng stuffed the green basket into his mouth. When he swallowed, his eyes were full of scenes from that year, like memories and farewells.

Dong Lizi had taught Wu Sheng the method of bigu in advance, and Wu Sheng immediately implemented the method to avoid digestion and chewing of these spiritual materials in the stomach, and make sure to store them in the "cauldron" intact.

The true essence circulates along the meridians, there are not so many methods of controlling fire when refining the outer alchemy, it is just carrying out the weekly transportation without stopping.Adding real fire to refining, what kind of refining it will be depends entirely on the "cauldron", that is, it depends on Wu Sheng's sea of ​​​​qi world, and how to refine alchemy in the sea of ​​​​qi world depends on the cloud pattern that Wu Sheng entered.

Under the operation of one hundred and thirty-six theorems, what is refined is what it is.

Thick fog gradually rose from the sea, blowing towards the islands in the sea of ​​air, covering the islands within.Under the sunshine and the blowing of the sea breeze, the dense fog gradually divides into yin and yang, the yang qi sinks to the ground, and the yin qi rises to the sky.

The central crater shook suddenly, and hot flames spewed out into the sky.

A flash of lightning pierced the sky, and the world trembled three times!

ps: Solemnly declare that the method is only applicable to Wu Sheng, I advise fellow Taoists not to copy it, my cousin will not be responsible if he gets mad.Be careful!
　Congratulations to Shibuye for being promoted to Grandmaster, thank you Yusheng for your big reward, kowtow!Thanks to Xinxitang, Cloudman, and Zhishu Taoist for their rewards, and thank you fellow Taoists for your monthly tickets and recommendation tickets.

　　
　
(End of this chapter)