The heavens begin with Hongquan

Chapter 596 Distinguishing the Three Treasures, Starting from the "Heart"

Shuxian noticed that Hong Kang looked at the plaque and raised his head slightly.

Asked: "What do you think of the word "Minglun"?"

Hong Kang found a place to sit down by himself, and praised: "This word is excellent!"

"It is recorded in "Shangshu Yinyi·Shuo Ming Shang": Knowing is called Mingzhe, and Mingzhe acts as an example."

"Ming is the general meaning of wisdom. Those who understand the principles of the world and those who understand the world's ultimate Tao are called "Ming."

"And in "Dongguan Kaogongji", it is said: Analyzing dryness will lead to integrity, analyzing corners to be innocent, and cutting eyes will surely break."

"Lun, Li Ye, Dao Ye, everything exists must have its reason, and if you get the Lun, you will get the Dao."

"Therefore, the person who understands the ethics is the essence of the Dao Dharma, the great ethics who understands everything in the universe."

The fairy in the book stroked his palm and praised: "Hahaha... Your Majesty's words really win my heart!"

Pang Qingyang felt that the breath of the fairy in the book seemed to be different from before, and there was a sense of wisdom and mystery in it, and he was curious.

Asked: "Shu Gong, I see that you have a strange breath, could it be that the Confucianism and Taoism practice method has succeeded?!"

Hong Kang also looked at it, and he also sensed the slight change in the aura of the fairy's life in the book, and he felt a bit similar to Zhuge Wolong.

Shuxian immediately became energetic when he heard this, and said happily: "The empress has good eyesight."

"However, I dare not say success yet, but Zhuge and I have already found the threshold of direction..."

Then, immediately shut up.

He narrowed his eyes slightly, and began to stare at the book in his hand, as if concentrating on it, but both Hong Kang and Pang Qingyang could sense that his attention was not on the book at all, as if he was waiting for someone to come and ask him quickly.

Hong Kang knew that Shuxian was a bit showy, so he didn't fall for his routine, so he just looked at him silently, as if admiring Shuxian's "concentrated" reading demeanor.

In the book, the fairy's expression remained unchanged, and his gaze did not change, but the impatient fluctuation in spirit was accurately captured by Hong Kang and the others.

Pang Qingyang looked at the two helplessly, the two men were hundreds of years old, and they were still so "childish"!
She took the lead to break the silence: "I heard that the Confucianism and Taoism practice methods that Shugong and Mr. Zhuge want to create are different from the current methods of various schools and schools. They don't start from the three treasures of Jing, Qi, and Shen. Now they have a direction. I don't know. Can the Shugong talk about it?!"

Immediately, Shuxian put down the book in his hand, and said with a smile: "Since the empress has spoken, I will naturally not hide my secrets."

"Furthermore, the empress is also a generation of masters of the profound realm, and the leader of the swordsmanship. I still want to ask the empress to see if there are any gaps?"

There are gaps in the mouth, but the expression is to see how perfect my method is.

But Hong Kang also became interested in the method that he was talking about because he could make him look full of confidence.

The immortal in the book cleared his throat, and said: "As we all know, whether it is Buddhism and Daoism, or Daxuanwu Dao, or the way of offering sacrifices to gods, the way of ghosts and immortals, etc., they all start with the three treasures of essence, qi, and god. It doesn't apply to everyone, some need a certain kind of aptitude, some need extraordinary roots, and some need supernatural blood..."

"For example, if a person is congenitally weak, he is not suitable for practicing martial arts. Even if he has been recuperated the day after tomorrow, he has no advantage over others; Living beings do not have a physical body, such as ghosts and monsters..."

Not only are the ghosts top-notch, but the ninth grade of martial arts promulgated by Daxuan was actually created for the human race in the world.

It's not that the Yaozu can't cultivate, but at least they have to wait until they transform, because the bodies of the Yaozu before the transformation are different.Moreover, even after transforming, if one does not have the corresponding knowledge of martial arts, it is difficult to succeed in cultivation.

Now, listening to the meaning of the fairy in the book seems to be able to solve this problem...

"But, everything has animism!~"

The book fairy's tone became slightly higher.

"Whether it is human, god, demon, ghost, spirit, monster... etc., they are all conscious life forms, and they can all imitate, think, and learn. The only difference lies in the difference in innate spiritual wisdom and the cultivation of acquired education."

"And what is "Confucianism"?"

""Confucianism" is what people need; "humanity" is the living things in the world."

"The practice of Confucianism and Taoism should be oriented to all spirits and all kinds, so we should start with the "heart"!"

"And if you want to develop your heart, you can only read books, be sincere, and indulge in it. Only in this way can you have a dialogue with the texts in various classics, as if traveling through time and space to listen to the teachings of ancient sages and great sages in various eras."

"Of course, times have changed and measures have been adapted to the times. The knowledge of the sages is limited by the times and may not be completely correct. At this time, it is necessary for the scholars to save the chaff and the chaff. Only in this way can they calm the mind, cultivate morality, and increase wisdom. Conceive and nourish your mind, nourish your energy and cultivate your body.”

Seeing the immortal talking in the book, Hong Kang and Pang Qingyang looked at each other in surprise.

According to what he said, this method of getting started from the "heart" can be applied to all races!

And the disadvantages of martial arts mentioned by the immortal in the book just now are also obvious, even without a real physical body, so there is no need to talk about martial arts practice.

"Shu Gong is so bold!~~"

Hong Kang sincerely praised.

If it is really successful, the audience of Confucianism and Taoism will surpass his martial arts all at once.

Hong Kang also thought that if the practice of Confucianism and Taoism is really created, in fact, the human race has the upper hand. After all, human children can start enlightenment at the age of four or five, while other races are four or five years old, tsk tsk tsk...

However, the spiritual wisdom of the monster race grows slowly. If the development of wisdom can be accelerated, I am afraid that these monster race monsters will be very interested in Confucianism and Taoism.

If so,
Like that kind of scene where the fox demon is reading with you, maybe it will not be rare in the future...

In the book, the immortal said modestly: "Your Majesty is absurd!"

"At present, Zhuge and I have only finalized the first few stages of Confucianism and Taoism!"

"And, to be honest, even if these scholars have completed these stages, according to Zhuge and I's inference, compared with practitioners of other systems, in addition to their own higher wisdom, faster thinking, and better comprehension, individual Not much extraordinary power."

hiss~~!

This time, even Hong Kang couldn't help being amazed.

And the appearance of the fairy in the book, in his opinion, is a bit like Versailles.

It sounds like there is nothing wrong with the fairy's words in the book, but this is a practice method that can directly turn ordinary people into geniuses.

"Shu Gong's words are presumptuous."

"When a person's thinking, comprehension, and wisdom are all enhanced, no matter what method he practices, he will be many times faster than ordinary people, and it may even be a thousand miles a day."

"I don't know what the scene was like in the first few stages?"

...............

The way of learning is not prior to poor reasoning.The essence of poor reasoning must lie in reading.

Be erudite, earnestly ask questions and think deeply.

"Xu Xue Ji"

(End of this chapter)