big week bad guy

Chapter 122 Natal Objects

After returning to the Duke's Mansion from the academy, Zhao Xun calmed down his excitement, and began to carefully study the "Canglang Sword Technique" given to him by the head of the mountain.

The promotion between the various levels of the practice system is not smooth, and there are several big steps in it.

For example, seven grades, four grades, and one grade.

Rank [-] and rank [-] are very different. If you can be promoted to rank [-], you will change from having the ability to protect yourself to having a strong ability to actively attack.

And at this stage, the spirituality of the practitioner will actively seek the natal object for connection.

Once the association is successful, it will not change from beginning to end.Until the natal object is damaged or the practitioner dies.

This stage is the most important stage for a practitioner. If it can be paved well, the future path of practice will be extremely smooth.But if you don't grasp it well, it is very likely that you will spend your whole life doing nothing for it.

As for promotion from fifth rank to fourth rank, it is also a very important step.

This means that a mid-level cultivator can advance to a high-level practitioner, although Zhao Xun often complains about walking around the fourth-rank in Chang'an City, and the fifth-rank is not as good as a dog.But in fact, there are not as many fourth-rank powerhouses as he imagined, and this is in Chang'an City.

Putting it in a general area, it is very likely that no state or county can find a fourth-rank expert.

As for the process of being promoted from the second rank to the first rank, it is even more difficult.

Although the difference between the second rank and the first rank is only one rank, it is the difference between heaven and man.

As for the powerhouses beyond the ranks, there are even fewer, and Zhao Xun only knows three of them.

The supervisor of Qin Tianjian is Yuan Tiangang, the supervisor of internal servant Zheng Jie, and the head of Haoran Academy.

These three are known as the patron saints of Chang'an City.

Yuan Tiangang is a representative of the Taoist sect, and he deters evil spirits with his grand view of the mind.

Zheng Jie is the representative of the imperial court, protecting Li Zhou's royal family and clan with one person.

As for the head of the mountain, let alone, he is known as the existence of Confucian saints in the world.Scholars all over the world look up to the mountain.

Zhao Xun took the three of them as an example, but he knew very well that the most important thing right now was to advance to the seventh rank.

Only after crossing the threshold of seventh rank, can Zhao Xun truly become an intermediate practitioner.

Daoist Qinglian gave him the "Qingxu Xinfa", and the head of the mountain gave him the "Canglang Daofa".

As long as he masters one of the two, he can be promoted. With his unique aptitude, if any one of the cultivation systems is promoted, the other cultivation systems will be promoted later.

Leaving aside "The Method of Clearing the Heart", Zhao Xun has already studied it for some time. As for the "Canglang Sword Method", Zhao Xun didn't quite understand it at the beginning.

Anyway, the head of the mountain is also a sage of Confucianism, shouldn't he be given some classics about Wenxiu?
But when he really opened the "Canglang Sword Art" and began to study it, he really understood the intention of the head of the mountain.

The core of this "Canglang Sword Technique" is to teach Zhao Xun how to use Haoran Qi.

The awe-inspiring air is the unique breath of scholars.

Only by refining the awe-inspiring energy can one steadily improve one's strength and cultivation.

However, if one wants to use Grandeur Qi to fight, one must attach Grandeur Qi to the weapon.

For example, flying swords, such as horizontal knives.

What Zhao Xun used was a knife, the fish machine knife of a bad person.

So the head of the mountain gave him this "Canglang Sword Technique" in order to let him attach the awe-inspiring energy to the Yuji knife, turning the two into one.

It is not easy to do this, especially for a novice practitioner.

Zhao Xun can barely control the Grandeur Qi now, and use the Grandeur Qi to protect his body.

But it is not easy to rely on grand energy to attach weapons.

In other words, by doing this, Zhao Xun has the ability to control the spirit.

So what exactly is his destiny?
The natal object does not have to be a sword, it may be a wooden hairpin, a pair of chopsticks, a jade pendant, or a bronze mirror.

However, Zhao Xun thought about it carefully, and he still hoped that the natal objects were things like swords, at least these could be carried with him and he could fight with them when necessary.

Hairpins, bronze mirrors, jade pendants, and chopsticks are mostly fancy but not useful.

Counting on these things to kill the enemy?
Zhao Xun felt unreliable no matter how he thought about it.

Now that I think about it, the head of the mountain is really well-intentioned.

Logically speaking, a contemporary Confucian sage should not look down on vulgar warriors.

But the head of the mountain was able to let go of his figure, put himself in Zhao Xun's shoes, and think about things suitable for Zhao Xun's life.

It's really like an old father.

After understanding this point, Zhao Xun was not only moved, but also more determined to practice seriously.

Otherwise, he would be sorry for the good intentions of the head of the mountain.

For a practitioner to regard an object as his natal object, the first thing to do is to cultivate a relationship with it.

Only when the two have feelings, can they become closer and more understanding.

The natal object is the root of the practitioner. If the natal object is damaged, even if the practitioner is not dead, the realm will be greatly damaged, and it will not be able to recover in a short period of time, and may even never recover from it.

So after Zhao Xun chose this knife as his natal object, he began to try to influence it with Haoran Qi.

Hao Ran Qi is the Qi of the most yang, and after it adhered to the surface of the knife, it refused to continue to immerse, and the blade also made a buzzing sound and began to vibrate.

Seeing this, Zhao Xun couldn't help frowning.

What does it mean?
If Haoran Qi cannot be fully fused with the blade, it proves that this blade is not suitable for Zhao Xun's life.

Ke Shanchang's vision can't be wrong, right?
The well-behaved head of the mountain gave him a copy of "Canglang Sword Technique" to protect himself, not to read it for fun.

Zhao Xun held his breath and began to meditate.

Whenever he encountered difficulties in his practice, he would try to use this method to adjust.

Zhao Xun quickly entered the sea of ​​consciousness, and entered Haoran Academy in the sea of ​​consciousness.

This Haoran Academy is different from the Haoran Academy in Zhongnan Mountain, it is more streamlined and abstract.

Looking around, Zhao Xun could see statues one after another.

This is the statue of Confucian saints since the founding of Confucianism.

But there is no mountain chief among them.

The reason is also very simple. Confucianism has an unwritten rule that there are no statues of Confucian saints in the world.Only after the death of the Confucian saint will his disciples and descendants make statues of him.

Zhao Xun walked past these statues and felt a powerful aura.

These breaths poured into his whole body, making him feel dry and hot.

The blood boils, the blood spurts!
For a moment, Zhao Xun began to inflate like a balloon filled with air.

Suddenly, Zhao Xun opened his eyes, feeling ecstasy in his heart.

He got it!
The so-called grand qi is actually a kind of true qi, but it has been tempered by Confucianism and has an exclusive imprint.

Regardless of whether it is a sword or other weapons, it is actually a container in essence.

If you want to inject Haoran Qi into this container, the most important thing is to communicate with this container and have a strong commonality.

From this point of view, the fish machine knife in Zhao Xun's hand is not suitable.

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(End of this chapter)