My system is not decent

It can be said that the Sanxingdui civilization in Shu at that time was not in the "world" recognized by the Zhou people at all, and naturally it was impossible to become an ally of the Zhou people.

Through objective and calm thinking, I can only announce with regret that King Wu of Zhou united with Sanxingdui to fight King Zhou of Shang, which is just a beautiful imagination.

However, if the Sanxingdui civilization did not unite with the Zhou people, then what is the "Shu" in the coalition of merchants?

At this point, some people have determined the connection between the period through archaeology before.

Here, of course, it was not through the Shu Ge in Chen Wenzhe's hands, but that weapon was also a Ge.

This is a bronze ge dating back to the late Shang Dynasty. According to its unique isosceles triangle shape, it is named "Triangle Aid Ge".

This kind of Ge is "Shu Ge".

Because the distribution of such "triangular aid" has very distinct regional characteristics, it is called Shu Ge.

This is entirely because it is mostly distributed in Shu and is extremely rare in the Central Plains.

In recent years, many scholars have discovered that this "triangular aid" is not only concentrated in Shu, but also densely distributed in Hanzhong.

As mentioned before, in the Chenggu area of ​​Hanzhong, a huge number of "triangular aids" were discovered.

Moreover, during the time period equivalent to the Yin Ruins period, this kind of Ge is the absolute mainstream of the bronze Ge unearthed here.

It should be said that this is the "main weapon" of the local population.

According to the unique and distinctive cultural factor of the Triangular Aid Bronze Ge, many scholars judged that the early Shu culture was not only distributed in the Chengdu Plain, but also in the Hanzhong area of ​​Western Shaanxi.

In ancient times, place names often spread along with the spread of culture, so there were often cases of multiple places with the same name.

The place name "Shu" may have spread from Shu to Hanzhong along with the spread of early Shu culture.

The "Shu" in "Oath of Mu" is more likely to refer to the nation of the early Shu culture in the Hanzhong area.

Although Hanzhong and Guanzhong are also separated by the Qinling Mountains, they are very close after all, and there are still roads connecting them.

Even three thousand years ago, it should have been relatively convenient for people living in the two places to communicate and influence each other.

The Zhou clan grew rapidly at the end of the Shang Dynasty, bringing the early Shu culture groups in the Hanzhong area into their sphere of influence.

After that, they united with them to conquer the Shang Dynasty, which is completely possible.

Moreover, because of their great contributions in the revolution, this group of people enjoyed very generous treatment after entering the Western Zhou Dynasty.

For example, the famous Zhuyuan National Cemetery in Baoji has unearthed many artifacts that are inextricably linked to Shu culture.

This fully shows that it may be a state developed from the Shu culture, and it may be a branch of the Shu people recorded in "Oath of Mu".

Chen Wenzhe has already confirmed that the early Shu cultural groups in the Hanzhong region migrated from the Shu region.

It's just that other people don't know, and they are still wondering whether these people were originally distributed here.

They still need further research, but Chen Wenzhe is very sure that there is a connection between Sichuan Province and Hanzhong, and the Shu people in Hanzhong were conquered and ruled by the Zhou people.

In fact, it is relatively easy to determine this.

...

One is because of Shu Ge, which can prove that the cultures of Sichuan, Shu and Zhou people have mutual influence and even intercommunication.

Another point is that in Xishan, Chen Wenzhe saw the Sanxingdui logo.

Those are two kinds of gold masks unearthed in Sanxingdui, from the round-top gold-faced bronze figure and the flat-top gold-faced bronze figure.

The domed figure is 42.5 centimeters high and 19.6 centimeters wide;
The flat top portrait is 45.8 cm high and 22.4 cm wide.

The gold masks on these two portraits are made of hammered gold skin, and the eyebrows are hollowed out, which is exquisitely made.

It is speculated that this golden-faced statue represented the nobles of the highest social class at that time.

They not only hold the power of life and death, but also monopolize the power to communicate with God
Priests with this golden mask dancing before the war?
This should be a blessing to the army. At that time, it should be regarded as a normal activity.

It was also after seeing this that Chen Wenzhe confirmed that Shu people participated in the Battle of Muye.

So even the "Sichuan Army" who immigrated to Xishan, they are still "Sichuan Army" to a certain extent.

Perhaps the household registration has been moved and the place of origin has changed, but cultural customs are not so easily changed.

Three thousand years ago, the "Sichuan Army from Western Shaanxi", as an important part of Zhou Wuwang's army to conquer Shang, played an important role in the process of destroying Shang.

They have left a strong mark in history, and left a beautiful myth for future generations.

Bronze Triangle Aid Ge, on the Xishan side, is a large tomb unearthed in the late Shang Dynasty.

Now, Chen Wenzhe was able to confirm that it was probably used by the "Shu" people who conquered Yin and Shang together with King Wu of Zhou mentioned in "Shangshu · Mushi".

And these friendly forces are related to the Sanxingdui civilization, but they are not from the ancient Shu Kingdom, the creator of the Sanxingdui civilization.

Because the history of Sanxingdui is earlier, and by the time when King Wu defeated Zhou, the master of Sanxingdui civilization, the ancient Shu Kingdom, had split, or expanded out of Sichuan Province.

In this way, there is nothing wrong with saying that the people of Shu participated in King Wu's defeat of Zhou.

The matter of "King Wu's defeat of Zhou" was endowed with a strong sacred color in later generations.

This war has become the perfect standard answer to solve the major historical problems of easier destiny and change of dynasties.

A holy war will naturally have some magical phenomena that are different from ordinary wars.

The weird scenes here are indispensable.

For example, dancing on the battlefield with a golden mask is obviously an indispensable sacrificial activity at that time.

Therefore, until now, there are still many classics, which all record the "singing before singing and dancing after" when King Wu defeated Zhou.

How could Chen Wenzhe know that this was the famous Battle of Muye in history, just because he saw these dances.

This dance is really strange. Those people not only danced before the war, but even during the war, many people were dancing.

This is almost like dancing on the grave, no matter who sees such a strange phenomenon, they will feel that this group of people are crazy, right?
Such an unusually strange war is easy to think of.

Therefore, Chen Wenzhe easily thought that this might be the Battle of Mu Ye.

Because this is recorded in many classics, and there are detailed records of this crazy war.

Well, it's a bit exaggerated to say the details, but the characteristics of the tombhead dancing are very clearly recorded.

Combining the age, scale of the war, the venue where the war took place, and the crazy dance he saw, Chen Wenzhe naturally adapted successfully to the Battle of Muye.

After all, this war is really too famous.

As long as you have doubts, you can easily find evidence. After all, there are many classics that record this war.

My system is not decent