My system is not decent

On the red river water mixed with blood, there is a wooden pestle floating, which is probably a wooden shield.

This was the scene at that time, and this cruel scene was recorded, so the record of "blood flowing and drifting" was left in the chapter "Wu Cheng".

Of course, another problem that needs to be explained is that King Wu's attack on Zhou was in "Jiazi in February", which was in winter.

How to explain the continuous torrential rain in winter?

At present, the northern part of the Central Plains of my country has a temperate monsoon climate, with dry and cold winters and rare rainy weather.

But during the Shang and Zhou dynasties, this area was far warmer and more humid than it is now.

According to Zhu Kezhen's "Research on Climate Change in China in the Past Five Thousand Years", the Yin Ruins era was a relatively warm period in my country.

At that time, the north bank of the Yellow River had a subtropical climate, and there was no ice all year round. In winter, there was no snow but rain.

This warm era lasted until the early years of the Western Zhou Dynasty.

Then, it is also possible that there will be continuous rainy weather during the Battle of Makino.

All of this is why Chen Wenzhe believes that the war he saw was the battle of Muye.

So, what good will it do to see the war?

It must be beneficial, because after this war, there were not only successes, but also failures.

Even the successful side has a place of failure, and that is death in battle.

"Funeral!"

This is the power of Suihou's Pearl. Even if he didn't have the Shu Ge in his hand, Chen Wenzhe could still see the whole battle of Muye.

When the war is over, the most important thing is to award rewards, and one of the important steps is to appease the nobles under him, one of which is to bury the soldiers who died in battle.

Among them, Chen Wenzhe saw the bronze frame of each vehicle, and also saw various funerary bronzes.

"Niu Shou Che Jurisdiction? I wonder if it has anything to do with the one unearthed in Baoji?"

Suddenly, a picture attracted Chen Wenzhe's attention.

This thing looks familiar to him, it must be a treasure that has been unearthed.

After thinking about it carefully, Chen Wenzhe thought of what it was.

What he sees are complete, originals that have not been baptized by time.

However, what was unearthed in modern times is only a part after decay, that is, the bronze ox head chariot.

The unearthed piece is from the early Western Zhou Dynasty and was unearthed from the Zhuyuan National Cemetery in Baoji, Western Shaanxi.

Among the cultural relics unearthed at the same time, many are inextricably linked with the Shu culture, indicating that they may have developed from the Shu culture.

Now that Chen Wenzhe saw it, the unearthed chariot was probably brought over by the Sichuan Army who left Shu.

They danced and engaged in a bloody battle, and naturally there would be many casualties.

Soldiers die more, and generals are in danger, so it is normal to bury a few treasures.

"It's really a car, this thing was famous in ancient times!"

Che Jurisdiction, written as Che Jurisdiction (xiá) in ancient times, is the same as "jurisdiction", the iron key of the axle head.

Chen Wenzhe had studied the Book of Songs before, especially one of the editors who knew about the Book of Songs, the one known as the Patriarch of Chinese Poetry.

Now seeing Che Xia, he immediately thought of a famous article in the Book of Songs.

"Xiaoya·Che Jurisdiction" is a poem in "The Book of Songs", the first collection of poems in ancient my country.

...

This is a poem on the way to marry the bride.

On the way to marry the bride, the groom drives a float to welcome the bride, looking forward to a better life in the future, showing cheerful and warm emotions.

The whole poem has five chapters, and each chapter has six lines.

The first two chapters focus on women's virtues, and the last three chapters focus on their own luck. The whole article is about the joy of newlyweds, with ups and downs in structure and various lyric techniques.

This is the most important one, the record about Che Ju.

It's a pity that this car was buried in the tomb.

"This place doesn't seem to be Baoji? I don't know if this cemetery has been discovered."

It's okay to look at the things in the tomb, because they probably won't be kept until now.

Many things in it will decay with time.

On the contrary, some gold and jade things can be left behind.

For example, among the weapons in it, the more precious one must be the Shu Ge.

Among them, the more precious one is the sword with jade.

Like the copper inner jade to aid Ge, this thing has been unearthed before, it belongs to the Shang Dynasty, and was unearthed in Xinzheng, Nanhe.

This long Ge, which is similar to a ceremonial weapon, is only the remaining part, which is 32 cm long and 6.5 cm wide.

This kind of jade-inlaid Ge skillfully combines two materials of different textures, jade and bronze, and is the earliest surviving bronze inner jade Ge in China.

This kind of thing should be a symbol of the military power of the Shang king, not an actual combat weapon.

There are many records in the history books that the kings of Shang and Zhou rebelled against their relatives, and the army collectively defected shortly after the war started, but other materials show that this is not the case.

In fact, some things can be analyzed from what Chen Wenzhe saw just now.

If King Zhou really had no way, then the Battle of Muye would not have been so fierce.

So many people are willing to die for a senseless King Zhou?

In fact, from the analysis of many historical materials, we know that King Zhou was not really fatuous.

If you really want to count Ali, he is still a relatively conscientious emperor.

In terms of agriculture, he made great use of Fei Zhong, vigorously promoted cattle plowing and irrigation, and encouraged the people to plant agriculture and mulberry.

Only in this way was the prosperity and prosperity of the Shang Dynasty and the submission of all nations.

In terms of talents, he selected talents without sticking to one pattern. The military generals Fei Lian and E Lai at that time were promoted from civilians.

When these two men served as generals, they destroyed Li and Su countries for Di Xin, which shows that Di Xin's vision is still very good.

It is said that history is a little girl who can be dressed up by others, and history books have always been written by victors.

Qin Shihuang was like this, so was King Zhou, and the subsequent emperors of the Ming Dynasty were also ruined very badly.

This is the result of the little girl of history being ravaged at will by the victors.

Of course, there are no waves without wind, and things happen for a reason.

There must be a reason why some lies are made up.

For example, "Historical Records" describes King Zhou's stupidity and injustice in this way.

The big play is played in the sand dunes, (Zhou) uses wine as a pond, and the county (hang) meat as a forest, makes men and women chase each other naked, and drinks for a long night.

King Zhou can also be said to be the head of tyrants in history. When mentioning tyrants, he will be remembered.

But is the real King Zhou really as described in some history books?

King Zhou was named Xin, and Zhou was the posthumous title given to him by later generations.

Different posthumous titles have different connotations, such as killing innocent people is called Li;
Kindness and love for the people is called Wen, restraining disasters and chaos is called Wu, and doing principles and virtues is called Yuan.

Zhou means vicious and unrighteous, from which we can see the evaluation of him by later generations.

But no matter how bad the evaluation is, he still has his shining points, which is very similar to Wang Mang, because Di Xin is actually a failed reformer.

At the end of the Shang Dynasty, the nobles wielded enormous power.

Di Xin was very dissatisfied with the hereditary title.

Because no matter whether the descendants of nobles are virtuous or not, they will have titles.