My system is not decent

Chapter 262

After eating and drinking enough, Chen Wenzhe didn't care about Zheng Yu and the others, he found a taxi and went home by himself.

When he got home, the house was quiet. He seemed to have come back a bit early, but there was no one at home.

Needless to say, it must be busy in the hot pot restaurant.

This time period is the time after dinner. His elder brother and sister-in-law, including his parents, definitely cannot go home at this time.

A little excited, and it was still early, Chen Wenzhe went directly to the treasure house on the basement level.

He didn't touch other things in the treasure house, he just took out a woven bag and came to the living room on the first floor.

He's been too busy recently, so he really hasn't sorted out these ancient coins properly.

Not to mention other things, the Chunhua Yuanbao Golden Buddha offering money that he saw at that time was not found.

He remembered that the gold coin seemed to be hidden in this woven bag.

I'm free this evening, so I just found it and put it away carefully.

I poured out some of the coins in the woven bag, and after a little checking, there were hundreds of them.

Maybe the amount he calculated before is still less.

Pushing it away casually, I immediately found some copper coins stuck together.

However, these adhesions are not serious, as long as they are carefully broken apart, it will be fine.

It's a pity that those guys who sold these coins didn't even have the patience for this.

Or, they have more of these coins in their hands.

Chen Wenzhe was more inclined to the latter, and they would not care about this sack of copper coins unless they had more such coins in their hands.

For example, Chen Wenzhe, he has seen a mountain of money, so after seeing a sack of ancient copper coins, he feels very normal.

From the messy copper coins in the sack, Chen Wenzhe had long judged that it was likely that he had discovered a cellar.

And it is likely to be a temple cellar in the Yuan Dynasty, because there is a lot of offering money in it.

The Yuan Dynasty was a special dynasty, perhaps because of the belief in Buddhism, there were many temples and a lot of offering money.

There are many types of money for support in the Yuan Dynasty.

In a nutshell, it can be roughly divided into the following seven types: one is the year name money, which is easy to recognize, such as the Dingtian that Chen Wenzhe is holding in his hand now, which is very interesting.

According to the statistics of the "Dictionary of Ancient Coins Supplementary Items", the money handed down from generation to generation only lacks "Tian Shun", but there is an extra "Ding Tian". This may also be that Tian Shun was mistakenly written as Ding Tian.

Of course, Zhida Yuanbao and Dayuan Tongbao were the most numerous. After searching for these two kinds, Chen Wenzhe managed to find four or five of them.

Chen Wenzhe really didn't believe it if it wasn't for digging up the temple's sesame oil money and tributes before the Buddha.

Because of private collections, it is impossible to collect so much donation money.

Strictly speaking, except that Zhida Tongbao is used as daily money, other "Zhida Yuanbao" and Chinese "Dayuan Tongbao" money should all belong to support money.

If these cannot prove Chen Wenzhe's conjecture, then the appearance of monastery name money will give a qualitative definition to this batch of coins.

The name of the temple is Qian, and Qian Wen uses the name of the temple, such as Shengshou Wan'an (recited "Mu Qing"), Chenghua Puqing, Puqing Temple Bao, Da'anfu Temple, Dadijue Temple, Yanyou Tongbao (recited "Mu Qing"). "Dahaotian Temple"), etc.

There is also the Buddhist name Qian, and Qian Wen uses the names or special terms of Buddhist scriptures, such as the Great Compassion Mantra, Orb Bodhisattva, Buddhist Dharma Sangbao, Amitabha, etc.

As long as you pick out ordinary Song coins, the remaining Yuan coins are almost all coins related to Buddhism.

In addition to the offering money named after the name of the temple and Buddha, there are also auspicious language money, incense money and so on.

Although there are not many of these coins, you can always find them if you look for them.

For example, the Mu Qing Bronze Treasure that Chen Wenzhe saw earlier.

To be precise, it should be the Mu Qing copper treasure, carrying the "Zhizheng" money.

"Mu Qing" is the abbreviation of "Mu Ru Qingfeng", which comes from "The Book of Songs Daya Chengmin".

"Jifu chanted, Mu Ruqingfeng, Zhongshanfu cherished forever, to comfort his heart."

Later generations used "Mu Qing" to refer to the sky, and extended to refer to the clean and harmonious atmosphere or peace and harmony.

Later palaces were often named after "Mu Qing".

For example, in the Southern Tang and Northern Song Dynasties, there were Muqing Halls, and in the Yuan Dynasty, there were also Muqing Halls in Shengshou Wan'an Temple, also known as Muqing Pavilion.

The least found among them was the Muqing copper treasure, which made Chen Wenzhe a little regretful.

Since there are so few Mu Qing Copper Treasures, there is no trace of the even smaller Mu Qing Silver Treasures and Mu Qing Gold Treasures.

After searching for a while, I picked out some incense money.

Such as Jinxiang Zhishe (recite "God"), Zhending Xianxiang (recite "Qingqi Xiaoshe"), Zhishun Renshen (recite "Guardian"), Zhishun Tongbao (recite "Taiyi"), Zhiyuanwu Yin (back "Xiangdian") and so on.

Chen Wenzhe had never heard of these things before, so this time he has learned a lot.

Don't look at these copper coins, each of them is pitch black, and there are still many valuable treasures inside.

For example, the Mu Qing Bronze Treasure selected by Chen Wenzhe, despite the fact that he selected a large number of these items, not many of them were circulated outside.

Like the extremely beautiful piece in Chen Wenzhe's hand, if it goes up for auction, the price will definitely not be low.

This Muqing copper treasure is 41mm in diameter and looks very conspicuous.

This is a special variety that is both rare and self-contained in the offering money of the Yuan Dynasty.

According to the old score: there are several kinds of sizes, the big one is like Xiaoping's big sample, and the small one is less than 1.5cm;

There are both plain backs and "Zhizheng" backs, with the same style, which can be seen from the Zhizheng period.

Chen Wenzhe's big Mu Qing copper coin is shaped like a ten-fold coin, with elegant characters, a grand pattern, fine and smooth copper, and a pure and ancient package. It is an extremely rare treasure of Yuan coins.

Such coins are naturally expensive.

As far as he knows, such a coin has reached a price of [-] in the auction record.

It can be said that such a piece is worth the ticket price.

The special ones are selected, and the rest are Song money.

Of course, most of them are ordinary Song money.

In fact, it is the coins of the Song Dynasty, regardless of the number of coins, the art of coins, or the types of coins, they have reached the peak of the ancient feudal society.

The coins of the Song Dynasty occupy an important position in the history of Chinese coins.

As far as the coins of the Northern Song Dynasty were concerned, after the establishment of the Song Dynasty, "Song Yuan Tong Bao" coins were minted in the first year of Taizu Jianlong (960 AD).

Because the country name "Song" is directly cast on the coins, it is called "National Name Money".

Song Renzong cast "Huangsong Tongbao" and so on, among which "Huangsong Tongbao" has many varieties, and there are quite a lot of common products in the world.

There are only a few that can attract Chen Wenzhe's attention, such as Daguan Tongbao.

This Dang Shi Guan Tong Bao with the word "big" is very long, with a coin diameter of 40 mm, which is slightly larger than the ordinary Dang Shi Guan Tong Bao of 38 mm;

It is 3 mm thick, which is slightly thicker than ordinary Dang Shi Guan Tong Bao;

It weighs 18.2 grams, which is also heavier than ordinary Dang Shi Guan Tong Bao;
The production is exquisite and beautiful, the land seal is flat, and the face and edge are deep and steep.

It can be said that there is no defective product that can be sent to the Buddha for worship.

(End of this chapter)