Refine Gu to become immortal from one person

Chapter 554
Shushan, Yuyuan.

Chi Yao painted the last stroke, and the wound on his hand healed automatically, ending today's blood training on the sacred tree.

Looking at the blood slowly seeping into the branches, he silently calculated the progress of the blood refinement.

"Almost a fifth of it is done..."

The scale of the root system of this tree hidden in the mountain is really huge.Just like an iceberg on the sea, only a small part is exposed above the water.

However, this was a grind, and Chi Yao was also prepared in his heart. After exhaling a foul breath, he returned to the ground, looking at the sacred Fusang tree whose crown covered half of the mountain, and was slightly lost in thought.

Going to the Yinyang family, in addition to persuading Donghuang Taiyi, the ancient books of the Yinyang family must not be missed.

Although it is a branch split from Taoism, compared with Taoist exercises, the Yin-Yang School has several times more classics.

Because they didn't take the Taoist way of reconciling yin and yang and integrating the mixed elements, but took a slanted approach, subdividing each path separately and then pulling it out, and deduced it to the extreme.

For example, Taoism is water-oriented, and there are top exercises [Wanchuan Qiushui] and [Xinruozhishui], which aim to realize the two states of movement and stillness respectively.Water is only a tool for them to understand and explain the Tao, not a specific goal of practice.

In other words, the disciples who practice "Wanchuan Qiushui" and "Xinruozhishui" are not for controlling water, but for realizing the principle of movement and stillness with the help of water.

But the exercises of the Yin Yang family are completely different.

They also have the Water Department Kung Fu, but whether it is "Shang Shan Ruo Shui" or "White Dew Deceiving Frost", the goal of practice is to manipulate the substance itself of water and ice.

Compared with Taoism, it can be said that one uses the exterior and the other uses the interior.

This is more than that, in the Taoist philosophy, the heaven, earth, and human body should be one and the same, and there is no distinction between water, fire, wood, soil, etc. in practice. They regard these as vitality and treat them equally.If the power is reached, there is no situation where you can drive the leaves but not the water flow.

But the Yin Yang family is different.

In order to reduce the difficulty of training disciples, they differentiated fire control, water control, wood control, etc. from the beginning, so that disciples could form combat power as soon as possible.

Take a figurative example.

Taoist practice is like our ordinary school, learning English, mathematics, physics, chemistry, politics, history, geography, sports, music and everything, and developing comprehensively.The practice of the Yin Yang family is to learn only one subject, choose a specialization from the beginning, and devote yourself to one subject, so that compared with the large and comprehensive learning method, the progress will naturally be much faster.

This also reflects the fundamental difference between Yin Yang School and Taoism.

Taoism also talks about yin and yang, but what they pay attention to is that "a lone yin does not grow, and a lone yang does not grow." Perfect circle Tai Chi is the right way.On the other hand, the Yin-Yang School is just the opposite. What they pursue is to go their own way, to seek the slightest possibility to break through the limit.

It is impossible to simply say which of these two concepts is good and which is bad, but there is no doubt that there is a rush of paranoia and risks visible to the naked eye in the concept of Yin Yang School.

This can be seen from the practice of fire-type kung fu [Yin-Yang Combined Mudra] by the chief ministers of the past dynasties, which caused his hands to be scarlet like blood. It is not impossible to specialize in one skill, but too much specialization and precision will indeed cause problems.

In fact, it’s not just the [Yin-Yang Combined Handprints] from the Fire Department. After reading the Yin-Yang family’s collection, Chi Yao discovered that Kibe’s [Wanye Flying Flower Flow], including the Water Department’s [Shang Shan Ruo Shui] and [Bailu Bullying Frost], as well as Tube, In fact, many of Jinbu's exercises have risks, but they are more or less big or small.

Even the last three parts of Sun, Moon and Star are no exception, not to mention the forbidden techniques in the Yin Meridian that were originally researched from the curse of witchcraft.Most of them hurt the enemy one thousand and self-damage eight hundred, and some even do the reverse, injuring the enemy eight hundred and self-damage one thousand.

After browsing through it, most of them are useless to Chi Yao, at most, it is just enriching the means for him to train his subordinates in the future.

But there was one thing that really caught his attention.

That is the five fundamental skills of the Yin Yang School - Alchemy, Illusion Jue, Mind Control Curse, Astrological Law and Soul Yifa.

In Xu Fu's hands, alchemy can only be used to make alchemy, but in fact it is a pretty good technique, suitable for both alchemy and weapon refining, not inferior to the alchemy skills that Chi Yao learned from Yuan Tiangang.

Illusion Jue, Mind Control Curse and Astrological Law may be combined with some of the Gu in Chi Yao's body to enhance its functions.

And the most important thing to him is undoubtedly the soul-changing method.

This thing can be said to be the supreme secret of the Yin-Yang School, and this scope can even be extended to the entire Taoism.

The soul and the body can be regarded as the two aspects of the human body, and the essence, energy, and spirit are the three treasures of the human body. However, compared with many exercises for body training and Qi training, there are very few of them that involve refining the spirit.

There is a saying in Taoism, refine essence to transform qi, refine qi to transform spirit, refine spirit to return to emptiness, and refine emptiness to combine Tao.Progressively, so that the Tao.

But most people are stuck on the step of refining Qi and transforming into gods.

They can't strengthen their souls through Qi training!
And there are very few schools that have the skills of refining gods. At present, the only one that Chi Yao is sure of is the Taoist school.

Whether it's Zhuang Zhou's Hua Die, or the disciples of the Yin Yang family who have successfully practiced the soul-changing method, they have clearly demonstrated the strength and extraordinaryness of their souls.

Although it is still not stable, there is no reason to go on this road.

As mentioned earlier, Chi Yao's ability to defeat Donghuang Taiyi did not depend on his higher level, but his stronger combat power, knowing himself and the enemy, and making more targeted preparations.

In other words, he is equivalent to defeating Donghuang Taiyi who is in the ordinary realm of refining gods with the power of one hundred levels of Qi training.

So after getting the soul-refining method of the Yin-Yang family, Chi Yao was also thinking about whether he should also use this set of exercises to break through the god-refining method.

After all, the Yin Yang family's method of refining gods is still very clear, and the Fusang Shenmu is there, so he can use it very easily.

The only question is whether he wants to or not.

"Do you want to or not?"

Chi Yao looked at the Fusang Shenmu which was close at hand, but his eyes were empty.

There is one thing to say, if there is a way to improve the realm before seeing the methods of Concubine Yan and Donghuang Taiyi, Chi Yao will definitely not hesitate much.

After all, although realm is not directly equivalent to combat power, it is also a strongly related attribute. Since it can be improved, why is there any hesitation?
But now, Donghuang Taiyi and Concubine Yan's hip-pushing combat power made him hesitate a bit.

It's not that the state of refining the gods is not good, but he wonders if there is something wrong with the Yin Yang family's soul-changing method, otherwise why are both of them so weak?

And there is another point, body and soul, one body with two sides, one yin and one yang, the attributes between each other should not be too different.

But if he practiced the soul-changing method of the Yin-Yang family, his only way to refine the gods was the sun. From the perspective of compatibility, it seems that it doesn't quite match his Chi You body.

And compared to the method of refining gods, his body that has been tempered and tempered and has reached the state of human-gu integration is the foundation of practice.

If the enhanced soul can't match the body well, then it's better not to have this kind of improvement.

Of course, the reason why he can think so leisurely about whether he wants to practice gods is also because he can travel out of control and not be trapped in the current world.

He believes that in a more advanced world in the future, the method of refining gods will definitely not be lacking, which is why he has the confidence to prefer to lack rather than abuse.

(End of this chapter)