Mythological origin

"The Supreme Divine Wind Sword?" Bai Mo found the source of the sound the next moment.

That was the Sword of Reflection from the Supreme Divine Wind Sword Technique. Divine Wind was using the sword technique sent out by Bai Mo to deal with him.

As a sword technique that focuses on attacking the spirit, the Tai Shang Shen Feng Sword Technique has basically no frontal physical destructive power and is more like the fighting style of the Ghost Immortal.

The sword of reflection, as the name suggests, will constantly provoke the reflective emotions of the person who is struck by the sword. Every event and every thought may become a trigger to cause the other party to reflect, and then through constant self-questioning, it will produce wave after wave of impact on the heart of Tao.

Such a sword is quite fatal to a cultivator who improves too quickly and has an unstable mind. If they are not careful, they may go astray and die on the spot, or be swallowed up by the negative emotions brought about by endless reflection and become incorruptible forever.

"It seems that it is because I chose the wrong path that thousands of Saints have died?" The voice in my mind imitated Bai Mo's voice and reflected on itself.

"..."

"Isn't it you who destroyed all this? Why should I reflect on it? Is it because I don't dare?" Faced with this slightly funny reflection that came from "myself", Bai Mo rarely showed a playful smile.

In Bai Mo's opinion, the root of the problem has never been himself. The one who messed up everything was the Kamikaze who killed himself in the parallel world. Or in other words, it was the creator of Kamikaze, and it was also the other party who killed many Saints.

Because in his eyes, unless he has reached the so-called ultimate state, being omniscient, omnipresent, and omnipotent, there is no such thing as an eternal, unchanging invincible road, only a route that is constantly updated according to the actual situation.

Before knowing everything, talking about being always right and not needing to be correct is nothing but arrogance.

It's always being adjusted, so there's no such thing as right or wrong.

Even some of the core rules that govern the White Land have undergone many huge changes over the past few hundred years.

At the beginning, Bai Mo forcibly set a wealth cap for everyone in the system. At the same time, the system also guaranteed a lower income limit to ensure that no one would live badly.

But it didn't take long for him to discover the problem.

The gap between people is really too big.

Super powerful beings like the Four Sacred Beasts not only possess extremely powerful military power, but also can quickly transform such military power into productivity.

When they start working, their daily output easily exceeds an ordinary person's annual output. This is the upper limit of wealth that an ordinary person can only achieve after working hard for half a lifetime.

Even if they don't rely on exploitation and really work themselves, it won't take many days for the contribution points in their accounts to reach the ceiling.

The gap between people's abilities is already huge, and with the added variable of cultivation, the gap is even more despairingly wide.

If the wealth cap is still maintained at this time, it would be unfair to people (animals) with high work output efficiency, and no one would have the motivation to improve themselves.

After much deliberation, Bai Mo finally abolished the wealth cap system and only retained the provision that the means of production belonged to the system.

There is no rent, no dividends, no interest, and no way to earn income easily. However, you can get contribution points based on how many tasks you are able to complete in the system, and there is no upper limit on income.

At this time, the mechanism of the White Land also refers to many designs of the Main Temple. The main difference is that the White Land has a very high guarantee.

……

"Could it be that the sword technique I developed is too weak?"

Just as Bai Mo refuted this ridiculous argument in his mind, he discovered that the power of the Sword of Reflection had completely dissipated.

"No, is this also a part of the Sword of Reflection? It makes me reflect on whether my level is a little low?" However, Bai Mo scanned himself from inside to outside with his divine sense, and there was indeed no power of the Sword of Reflection at all.

After repeated careful inspections, Bai Mo finally found the location where the sword last disappeared.

It turned out that it was "eaten" by a bit of the Taoist power in its body.

Bai Mo then remembered that this Supreme Divine Wind Sword was once a backup plan he had devised to fight against Daohua.

After beheading the three corpses, most of the Taoist power that flowed into Bai Mo was directly diverted to the three corpses of obsession that were beheaded.

Anyway, the Three Corpses don’t need any emotions. They are essentially just three obsession machines that don’t care about anything other than obsession.

Only a very small amount of Taoist power remained in Bai Mo's body.

This amount is within the level that Bai Mo can easily suppress.

The sword of reflection that invaded Bai Mo's consciousness was swallowed up by the remaining power of Taoism.

Because the original design of this Supreme Divine Wind Sword was for Bai Mo to use as a casual move to fight against Daohua.

6◇9◇Book◇Bar

Before he had worked out the method of beheading the three corpses, Bai Mo's mind would run through thousands of thoughts about resisting Taoism every day.

Some of these ideas will be implemented after he verifies them.

The Supreme Divine Wind Sword is one of the thousands of ideas that have been implemented.

Practitioners of the Tai Shang Shen Feng Sword Technique can use spiritual power to cut out invisible sword energy that represents the seven emotions and six desires, such as joy, anger, sorrow, and happiness. When these sword energies fall on the human body, they will arouse all kinds of emotions. Those with unstable Taoist hearts may even give birth to inner demons.

Bai Mo's original idea was to spread his sword skills, and then let a group of more outstanding practitioners help him chop him, and use their strength to weaken a wave of Taoist power.

After all, the power of the Supreme Divine Wind Sword, which he personally researched, can slightly offset the power of Taoism, and it can be regarded as a set of swordsmanship of extremely high grade.

It's a pity that perhaps this set of sword skills is indeed quite difficult. There are not many cultivators who can practice the Tai Shang Shen Feng Sword Skill to the point where Bai Mo is appreciative.

And I don’t know if it’s because it can target the power of Taoism, so it has been cursed by some unknown curse, and the sword technique itself has considerable side effects.

For example, it is easy to go crazy.

For example, prone to suicide.

So Bai Mo watched these guys, who were getting crazier and crazier as they practiced, and gradually, some even had thoughts of suicide.

Forget about asking them to come to Sand City to chop me at 8 o'clock tonight. Who knows, they might stab me in the neck first.

In the end, Bai Mo had to give up his plan and wiped out the sword skills and sword-related memories of all the participants, while sealing up the information related to the Tai Shang Shenfeng Sword.

Until he met the Black Sword.

The other party is indeed a good material for practicing the Supreme Divine Wind Sword. He is a ruthless task machine and should not go crazy and commit suicide. However, if he really commits suicide, it will be good news for Bai Mo. (End of this chapter)