Death compensation.

Chapter 475 Ming Wu
Giving is divided into financial giving and law giving, so miserliness should also be divided into two types.

The giving of money is the external object of giving oneself, and the giving of law is the inner part of giving itself.

But the essence of these two kinds of charity is actually to see oneself clearly through the matter of charity.

The existence of external objects will affect oneself, making it difficult for oneself to recognize oneself and obtain enlightenment.

The same is true inside, people's thoughts and knowledge are too mixed.

Are these thoughts generated by interference, or come from their own most instinctive wishes.

All this is difficult to know.

Only when you pass on these ideas and knowledge to others, or when you help others by yourself, and use people as a mirror, can you gradually see your inner essence clearly.

Therefore, the nine kinds of precepts, renunciation, patience, etc. after the ten pāramīs, the charity seems to require the participation of outsiders, but in fact it is the behavior that cares most about oneself.

By giving everything about yourself, you can see the difference between yourself and others.

Although the ten avoidance of obstacles is the opposite of the ten paramis, this kind of reversal is not completely reversed, it is more like a mirror image, which is the opposite of one body with two sides.

Ten avoiding obstacles should also focus on oneself.

"However, there is one important point, that is, the ten obstacles should be based on the skill of the big red dragon."

"There must be a connection between the two."

The seven ten-horned red dragons are the seven deadly sins that have been confirmed.

The ten horns are located above the seven heads, and the specific divisions are roughly the same as three heads with double horns and four heads with single horns.

However, this is only a physical connection, and the internal connection also needs to keep up.

It is not too difficult to connect the ten obstacles and the seven deadly sins.

For example, miserliness can be associated with gluttony and greed.

"Should have to turn to Buddhism."

"Original sin is the cause, so the ten freedom from obstacles is not the result, but karma. In the end, what can be obtained from the ten freedom from obstacles will be the result."

"Kamma, karma, it happens to be good."

"The final fruit is the whole big red dragon, that is, Bo Xun!"

In this way, the theoretical basis of demonology · Dahong Luangpo Xun has been completed.

Of course, in order to accomplish all this, the most critical part lies in several corresponding modules.

The seven deadly sins have an obvious ranking order, with arrogance at the top and lust at the bottom.

At the moment, Lu Bo only possesses rage, jealousy, laziness and lust.

There are also three modules missing.

"Waiting does not necessarily lead to opportunities. It seems that I have to take the initiative to create it myself."

"It probably needs a ritual."

After confirming his own path, Lu Bai drank the wine in his glass in one gulp.

It just so happened that Yu Hui over there also finished wrangling with people.

The two of them were not in a hurry to return to Yongfeng City, but followed You Fei to the next city.

Then suffered an unprecedented reception.

I have to say that Liu doesn't need the so-called high-end of that kid, it's a joke here in the next city.

Here, Lu Bai's newly added big red dragon head also tried a little trick.

Among them, lust is very interesting, not just 'sex', because of the existence of the Six Desires Alternative Heaven Demon Sutra, Lu Bai can sense that lust is more of a physical sensory stimulation.

Therefore, after summoning the red dragon head belonging to "lust", it is different from the flame breath of rage, and also different from the cracking ray of jealousy.

The breath of lust is the breath of animalization. Any creature attracted by the light emitted by the red dragon's head will run away violently and complete the animalization, thus becoming the most important running dog of the big red dragon.

Laziness is obviously slack, cowardice, irresponsibility, etc., so the breath formed is the light of exile, and the things that are hit will cut off the connection with the current space and be exiled.

Among them, Lu Bai used the [Gravity] module, but it was used in reverse to cut off the gravitational force between things.

As we all know, according to the general theory of relativity, gravity is closely related to time and space.

Some people can even go to heaven by gravity.

Then, after being cut off from all gravitational forces, it is also very reasonable to be exiled from the space.

In this process, Lu Bai also tried the karma caused by lust.

That is, the 'vent' corresponding to 'endurance' in Ten Parami.

It was at this time that Lu Bai had a little understanding of giving.

Among the ten paramitas, giving actually runs through the whole process, and one thing they all have is to help all living beings as a form.

The Bodhisattva's attitude towards pāramī is that even if you don't practice other pāramīs, at least you must practice dāna pāramī.

Giving pāramī is the act with the deepest connection with the outside world, and all other pāramīs are used to cultivate one’s own body.

Then, conversely, stinginess is actually cultivating one's own body, but other obstacles are all about connecting with the outside world.

Therefore, being stingy should be the same as giving alms, and carry out the whole process of avoiding obstacles. For example, when using lust as the original sin and venting as karma, you should also be stingy, otherwise venting will hurt yourself.

This is actually not good for barrier-free people.

"Palami and avoiding obstacles are two sides of the same coin, so generosity and stinginess are also two sides of the same coin." Lu Bairuo had a realization, and he was already confident about what he was going to do next.

After enjoying it for a while, Lu Bai chose to return to Yongfeng City.

But he was not in a hurry to enter the urban area, but began to wait in the dense forest outside the city.

After sending away a few savages, Lu Bai finally got the person who should come.

Martial Ancestor is still in the form of a fox.

It's just that the whole body's momentum is completely different.

Obviously, he has been waiting for this battle for a while.

Wu Zu didn't make the first move, but was waiting for the opportunity. He was different from Lu Bai.

Although Lu Bai has a strong body, he is a mortal body after all.

His body will undergo various changes due to the passage of time, such as being hungry.

But Martial Ancestor is different, Martial Ancestor looks like he has a body now, but in fact these bodies are completely composed of energy.

That is to say, he is now an energy life form, unless he is injured and the energy structure of his body is destroyed, otherwise his state will not change in any way and is very stable.

At this moment, Martial Ancestor is responding to all changes with the same.

Lu Bai was aware of Martial Ancestor's plan, but he had no intention of procrastinating.

He can spend a whole day with Martial Ancestor, but if he has this free time, he can go back and cuddle the tiger girl and masturbate the big cat, or he can repair the magic of the angel, or try to explore the internal structure of Jiang Yue's artificial man, or Talk about a wild fight with Vivi.

Better than being in a stalemate with a fox all day.

So Lu Bai moved first.

The moon phase appeared behind him, and the regular opening gesture: the first appearance of the magic light!

Martial Ancestor grinned, and a large number of thunder shot out from it. It was precisely his careful research that restrained Lu Bai's attacking gesture to destroy evil!
The thunder light pierced the magic light, and the fox disappeared in front of Lu Bai in an instant.

　The second update is 2000 words, a little stuck, and it is sorted out while writing, but I feel that I am using my brain too much, so the number of words in this update is less.

　　In addition, there is a small problem with the keyboard of the laptop. The 'E' key suddenly became sticky this afternoon. After pressing it, its edge will scratch against the frame next to it, and then pop out. The continuity of my typing It's a bit annoying to be broken by this kind of inconsistency.

　　
　
(End of this chapter)