Dahan first prince

Chapter 207 In the past few years, the prince was hiding?

When Liu Yingman knelt down solemnly and uttered the number "I hope the father and emperor will forgive the son first", Liu Bang's mind had long been obsessed with the previous four words.

--centralization!
This is the first time Liu Bang has heard this word that is not inappropriate at all, and it fits perfectly with what he thinks in his heart!
What Liu Bang didn't know was that in the whole of China, and even in human history, any emperor who aspired to become a wise king would not be able to remain calm even for a moment in front of these four short words.

Because before the unification of the first emperor, the Chinese culture with "split" as the main theme urgently needed these four characters.

After the unification of the First Emperor, all dynasties were deeply involved in the 300-year cycle of the dynasty, and finally when "divided for a long time must be combined, and a long time must be divided", it is these four words that make Chinese culture always tend to be unified.

Why was the unification of the first emperor considered by the Chinese and foreign communists in ancient and modern times as "the merits of the present age will benefit the future"?
The reason is still these four words.

centralization!

Since the first emperor ruled the world and established Qin Guozuo, Chinese culture has been infused with a gene called 'unification' and 'centralization'!

With this gene, Chinese culture has been passed on for more than 2000 years, and even in the new era more than 2000 years later, it is still brilliant in the East!

In stark contrast to Omi, who also stepped into civilization in BC, experienced more than 2000 years of changes, and finally arrived in the new century, but still fell apart...

Greedyly savoring the infinite charm of these short four characters, Liu Bang was only deeply trapped in it, unable to extricate himself for a long time.

Why did Ji Zhou, who had enjoyed the country for nearly 800 years, develop into hundreds of princes in the Spring and Autumn Period?

How did Ying Qin, who had made great achievements in unification, fall to the tragic end of the second generation and die?
What's more, even in Liu Han today, why did Liu Bang, as the founding king of the country, run around the Kanto every year in his sixtieth year, in order to make the world peaceful?
For the answer to this question, Liu Bang's heart is clear at this moment.

--centralization!
The death of Zhou Zhi died in enfeoffment!

In the past few years, a series of rebellious princes in the Han Dynasty still originated from enfeoffment!

The death of Qin Zhi was the exact opposite: Shihuang Yingzheng was too hasty on the road of abolishing enfeoffment and centralizing power...

"Well······"

"Is that so..."

There was a whisper in the dark, and Liu Bang's eyes only had a glint of insight.

In the past, Liu Bang only knew superficially: Judging from the lessons of Zhou, the enfeoffment system should be abolished; but judging from the lessons of Qin, the abolition of enfeoffment should not be done too hastily.

It is precisely because of this consideration that Liu Bang personally created a plan for the Han Dynasty of "dividing the feudal lords first, then quickly removing princes with different surnames, and then delaying the removal of clan princes".

But when it comes to logical relationships, Liu Bang can't tell why.

Until now, when the words "centralization of power" were clearly in front of his eyes, Liu Bang finally understood: what he did in the past for what.

The eradication of princes with different surnames, the princes of Xutu's clan relatives, the final abolition of the enfeoffment system, and the end of the Nongben Shang Dynasty, and the suppression of the powerful with the Lingyi system, etc., are all products of Liu Bang's subconscious desire to "centralize power".

For this discovery, Liu Bang only felt a novelty, but not much joy.

But another thing is that Liu Bang, who was still a little hesitant and still a little bit uneasy, finally felt a sense of heartfelt relief and peace of mind.

——The words "centralization of power" came from the mouth of the prince Liu Ying, who was only fifteen years old and was even criticized by the public as "too benevolent and weak" and "Su Xi Confucianism".··· ··

"centralization······"

"hey-hey······"

"The prince, who has always been benevolent and weak, is now in front of me, saying 'centralization'..."

He let out two strange laughs full of wickedness, Liu Bang's face suddenly relaxed, he put his legs back on the imperial couch, and returned to the previous posture of sitting cross-legged.

In Liu Bang's eyes looking at Liu Ying, the sharp scrutiny was replaced by a touch of appreciation and a little interest in the blink of an eye.

"The words of Confucianism and Mohism..."

"Hey!"

"It's two rivals again..."

With a slight slander in his heart, Liu Bang straightened up a little, and waved at Liu Ying casually.

"Speaking bluntly."

"The dignified crown prince is afraid of the head and the tail in front of me, and he can't speak straight. How can he bear the weight of the world?!"

With a slightly teasing snort, Liu Bang leaned forward and waited expectantly for Liu Ying's response.

Hearing this remark, Liu Ying's slightly uneasy mood calmed down a little bit, but on the face, Liu Ying still had a solemn and serious expression.

Liu Ying bowed her hands to Liu Bang on the imperial couch in a respectful manner, and Liu Ying sat up straight and narrated her belly manuscript.

"The Mohist school started in the Spring and Autumn Period, under the hand of the Mo Patriarch Mo Di."

"His words are both love and non-attack, Tian Zhiming ghosts, advocating peers and virtuous people, frugal burial, and neither happiness nor fate."

"The scholars of the Mohist school all say: Mozhe; the master of the Mohist school says: Juzi."

"Since Juzi, all Mohist scholars have strictly abided by the law of Mohism, and their words and deeds must reflect the law of the "Three Tables". Therefore, there is a proverb that says: Mohism sticks to the rules."

Speaking these words in a calm tone, Liu Ying's face was only slightly grim.

"What the Mohist advocates is mostly innocent; advocating the same, emphasizing the virtuous, and frugal burial are all the virtues that a gentleman should have."

"Being neither joy nor fate can make the people forge ahead bravely; Tianzhi Minggui also wants to persuade the king to love the people;"

"Loving non-aggression at the same time, and taking the peasant households in the head of Guizhou as the 'people' can lead to a prosperous and peaceful world."

"However, the crime of the Mohist school is that it takes away the master by making noise. As a 'Mohist', it wants to completely seize the power of the monarch!"

With these resolute words, Liu Ying frowned unpretentiously, and clenched her fists slightly.

"I once read the fragments of the Shiqu Pavilion, and there is a saying on it: Wherever the counties and townships where the Mohists live, the Mohist labors, sleeps in the same room, eats the same meals, and wears the same hemp as the peasant household Qianshou!"

"So at the age of three or five, the county and township decrees are all abolished; the local people only follow the orders of the Mohists, and there may be farmers who spend all their wealth and urge their nephews to worship Mohism, and they are proud of it." By!"

"At the age of three or five, all the people in the county, township, and place were Mohists, and each was dispatched as a 'big son', scattered like grass seeds, and stayed in various places to continue what the predecessors did... ·”

Speaking of this, a touch of fear welled up on Liu Ying's face at the right time.

"If you don't stop it, in less than a hundred years, the Mohists can spread a county, or even a country!"

"At that time, with the call of 'juzi', Mohists all over the world came with foolish people..."

In the middle of speaking, Liu Ying finally seemed afraid to continue speaking, and pursed her lips in horror.

But Liu Bang on the imperial couch, seeing Liu Ying's expression, felt a burst of relief.

——Good boy!

——Even the sinister intentions of the Mohists can be seen so clearly!

But what Liu Bang never expected was that the "sinister intentions" of the Mohists once bloomed a surprisingly brilliant light in the new era after 2000.

After a moment of silence, Liu Ying quietly changed the topic.

"The evils of the Mohist school never escaped the eyes of the princes of Ji and Zhou in the past."

"Therefore, after Mo Di, the Mohists were divided into three parts, one is: distinguishing; the other is: chivalry; the third is: implements."

"In the beginning, the eloquent scholars of Qi and Mo tried to persuade the princes of Zong and Zhou, but they failed; later, the chivalrous men of Chu and Mo tried to stop fighting with swords, but they did not get good results in the end."

"Only Xiangli entered Qin Qin diligently, and got the help of King Qin Huiwen, so that he could survive Qin Moluban's lineage."

"As for the Luban scholars of Qin Mo, although they still say 'love is not offensive', they still abide by the law of the "Three Tables", but they are different from Qi Mo's words and debates, or Chu Mo's war to end war."

"Qin Mo's desire is to support Qin Shengqiang with the power of equipment, quickly level the world and stop the chaotic world, and bring peace to the people of the world."

Speaking of this, Liu Ying's expression of astonishment finally calmed down.

"Guer thinks that the three lines of Mohism, the only one being Qin Moluban, can be used by the community."

"Gain is different from Qi Mo who speaks and debates, and Chu Mo who uses swords. Qin Mo is more like a hammer-wielding craftsman."

""Guanzi Xiaokuang" says: Scholars, farmers, workers, and merchants are called the four peoples."

"Qin Mo's lineage, although saying that 'love and non-attack' may disrupt the country, but what they do can also prove that they are one of the four peoples, saying: Gong..."

As Liu Ying's voice fell, the huge Changxin Hall quietly returned to a moment of silence.

But different from the previous silence that made people sit on pins and needles, this moment of tranquility only made people feel a moment of peace of mind, like the wind blowing on the face.

And on the imperial couch, the emperor Liu Bang looked at Liu Ying, and from the initial joy, to the later relief, to the end, it has turned into a burst of regret.

"good······"

"good···········"

A low murmur caused Liu Ying to raise her head slightly, and looked at Liu Bang's gully-filled, but at this moment, kindly face with slightly doubtful eyes.

But Liu Bang only hurriedly recovered from his thoughts, and nodded to Liu Ying without bluntness.

"What the prince said is true..."

With only a slight compliment, Liu Bang's smile deepened.

What Liu Bang didn’t say was actually: the empress taught well...

Hearing this rare praise, Liu Ying also smiled shyly, pondered for a moment, then raised her head with a smile on her face.

"As far as Confucianism is concerned, it is not as good as Mohism."

With a relaxed tone, Liu Ying spoke softly, and began her final discussion.

"Confucians, from the ancestor of Confucianism Confucius, his words can be said to be all-encompassing and all-encompassing."

"The "Poetry" advocates the distinction between Yi and Xia, and the defense of Hua and Yi. What it says can be said: thinking without evil."

"However, there is a saying in "The Analects of Confucius": relatives hide from each other, father hides from son, son hides from father, straight in it;"

"Although this statement fully promotes the goodness of filial piety, it treats the laws of the country as nothing, and it is no different from the ink that messed up the country, abolished the law and followed the ink rules."

"As far as "Spring and Autumn", especially "Gongyang Spring and Autumn", it declares the great unification, and the empress is king, which can be said to be good!"

"However, as far as "Guliang Chunqiu", although it respects the king and emphasizes benevolence and morality, it places too much emphasis on etiquette, which prevents the people from advancing..."

Saying this with a gloomy complexion, Liu Ying finally shook her head with a wry smile, and then sighed leisurely as if feeling deeply.

"What's more, the words of Confucianism are self-contained in contradictions between right and wrong, and inconsistencies; the six classics of Confucianism: "Poetry", "Book", "Li", "Music", "Yi" and "Chunqiu" are different because of different commentators. Each is divided into dozens..."

"That's why there is a saying: Confucianism is the one who gathers the great achievements of a hundred schools of thought and is used by a hundred schools of thought."

"Gaiyin Mo, Fa, Huang Lao and other schools, their ancestors, mostly studied Confucianism first, and formed a school of their own."

"However, there is also a saying: Confucianism is the most miscellaneous of all schools of thought; even if you claim to gather the strengths of all schools of thought and eliminate the miscellaneous schools of all schools of evil, it is also slightly less than Confucianism..."

Following Liu Ying's slightly mischievous Tian Kan, there was a gentle chuckle in Changxin Hall.

A moment later, Liu Ying also smiled and put her final view on Confucianism in front of the emperor Liu Bang.

"Guer thinks: If Confucianism has embraced the good and evil of a hundred schools of thought, if it is completely removed, it may be inappropriate."

"Confucianism is in the community, I am afraid that it should be kept and used with caution, and it should be used when it is used, and it should not be overcorrected..."

After speaking, Liu Ying did not forget to use a joking tone, and finally added a sentence: "Furthermore, although Confucianism has no great evil or evil, Confucian scholars..."

"Hey, my son is multilingual, multilingual..."

As she spoke, Liu Ying patted her mouth with a light smile, then lowered her head with a faint smile, and ended her exposition of the big proposition of "a hundred schools of thought".

All of Liu Ying's performances, including his secretiveness when talking about Mohism, his indifference when talking about Confucianism, and even in the end, he made a little joke about "Confucianism is not bad, but Confucianism is always a scumbag", were completely taken by Liu Bang. In the eyes.

At this moment, Liu Bang had already forgotten that at first, the reason why he asked all kinds of schools of thought was just to make sure whether Liu Ying had been brainwashed by Confucianism.

Because of Liu Ying's performance, in Liu Bang's eyes, it can basically be called perfect!

It is an exaggeration to say: Liu Ying's performance today, even Liu Bang has always wanted to work hard, but did not completely match the ideal direction!
And such a gap is obviously far beyond Liu Bang's expectations...
"The Prince is a Confucian..."

"The prince is benevolent..."

Thinking secretly, Liu Bang's eyes on Liu Ying only became deeper and deeper.

After being stared at by her father for some time, Liu Ying's indifferent state of mind was crushed by an unexpected voice of inquiry!

"Ying'er..."

Just this one word made Liu Ying stunned for a while, and then raised her head full of anxiety!

However, on the imperial couch, Emperor Liu Bang already narrowed the corners of his eyes, and looked at Liu Ying with a meaningful smile.

"In the past few years, what Ying'er did was all hidden clumsiness?"

Biting out these words word by word that shocked Liu Ying, a strange smile quietly appeared on Liu Bang's face.

"how?"

"My body as the Son of Heaven, can't I still protect the prince well?"

"Or is it that the queen's mother honors the world and tries her best to keep her only son safe?"

Listening to her father asking in a calm tone with a very shocking force, "Is it because I can't protect you, or the queen can't protect you", Liu Ying felt that her thin back was instantly covered with cold sweat. Get wet!

It took a lot of effort to finally calm down from this inexplicable coercion. In the end, Liu Ying just knelt down and bowed her head to Liu Bang.

"My child..."

"Don't dare..."

　slept slept

　　
　
(End of this chapter)