Start with detective Li Yuanfang

Chapter 980 Dayan established the country, the year is Sui'an

The chariot is the highest specification chariot, designed for the emperor to ride.

The canopy on the roof and the banners and tassels at the rear of the car are all made of golden and apricot yellow used exclusively by the royal family. The tops of all pole heads on the car, including the shaft and flagpole, are decorated with dragon heads. Li Yan stood on the car, looking even more majestic and luxurious, and he couldn't look directly at it.

It's not that he pays attention to ostentation, but as early as when Fang La surrendered, all the officials came to advise him and asked him to be emperor.

Since Zhao Song's subjugation, the voice has become louder and louder. Everyone is anxious, the country cannot be without a king for a day!

But the king obviously told them not to worry. When choosing a good day and auspicious day, it was really the most suitable day to sacrifice to heaven and ascend the throne, and announced that the world and all countries would come to court.

The enthronement ceremony was led by the Ministry of Rites and Taichang Temple. After so long preparations, the details were naturally perfect.

Such as dragon robes.

The robes of the emperors of the Song Dynasty were relatively simple. On weekdays, they were dressed in red court clothes. The official dragon robes were only wearing a crown of heaven, and a robe with a heart-shaped curved collar. There were no complicated dragon patterns on it.

In fact, the pattern of dragon patterns first became popular in the Yuan Dynasty, and then was carried forward by the Ming and Qing Dynasties. In TV dramas, as long as the dynasties before the Ming Dynasty appeared to wear dragon pattern costumes, they were not elegant.

This is inevitable. After all, many portraits of emperors in later generations have been misunderstood. For example, the most widely circulated portrait of Li Shimin, wearing a dragon-patterned robe, was actually painted in the Ming Dynasty. Misleading, as if it was worn in the Tang Dynasty. If you really want to know how to dress in the early Tang Dynasty, you have to go to Yan Liben's "Picture of Walking Chariots".

At this time, the dragon robe on Li Yan's body is in the pattern of dragon patterns, woven for Jiangnan, with warp and weft broken, bright yellow in color, embroidered with golden dragon nine, twelve chapters, and five-color clouds in between.

Specifically, there are nine dragons embroidered on the dragon robe, interspersed with clouds of five colors, one dragon at the front and back of the collar, one dragon at the left, right, front, back and crossing of the knees, and one dragon at the end of the sleeve.

Whether this kind of dragon robe is viewed from the front, or from the side or the back, you can see the five dragons winding, which is exactly the meaning of the ninth five.

In addition to the dragon robe, the most eye-catching thing is naturally the twelve-pronged crown. The so-called "heaven's hemp crown, vermilion algae, hanging ten have two, the law is four o'clock and twelve months".

The number of twelve not only coincides with the changes in the sky and the circulation of the sun and the moon, but also symbolizes the peak of the four seasons and the moon, and the peak of the day and night, implying the supremacy of the Son of Heaven.

So Li Yan was wearing a dragon robe, a crown on his head, holding Zhengui, and got off the chariot. His demeanor was really impeccable, and his appearance soared instantly.

[Appearance value: 20 (heroic, majestic)] → [Appearance value: 30 (heroic majesty, supreme appearance)]

The ceremonial officer stepped forward and said in a loud voice: "Ministers of civil and military affairs, all ministers and concubines, unite their speeches to persuade them to advance, respect King Yan as the emperor, take charge of Guizhou and Li, encourage public opinion, and offer sacrifices to heaven and earth in Yuanqiu."

At the same time, the sacrificial officer inspects the sacrificial offerings.

At this time, on the first floor of the Circular Mound Altar, there were two gods offering sacrifices, the God of Haotian lived in the east, and the emperor lived in the west, each offering sacrifices.

On the second floor, there are stars, Sheji, Taisui, Yuezhen, Haidu, mountains and rivers, and Chenghuang, each of which is used for sacrifices.

Immediately afterwards, the sacrificial ceremony was started, announcing that the gods of heaven and earth, and the son of heaven on earth will be enthroned: "Three spirits hang down like elephants, mountains and rivers proclaim auspiciousness, humans and gods are in harmony, and the years are hereby written, similar to gods, in the six sects, looking at mountains and rivers, and everywhere. Gods!"

Li Yan waited quietly for a while, then climbed up the steps, and stood on the Tianxin Stone in the middle of the Circular Mound Altar, facing the gods of Haotian God and Emperor Dizhi.

Tianxin Stone is also known as Yizhao Jingcong Stone. "Yizhao" refers to the number of people, and "Jing Cong" follows closely. At this time, the Emperor of Great Yan spoke with a rumbling voice, as if there were really billions of people Jingcong:
"Since the end of the Tang Dynasty, Zhao Song Chengzuo, his father, son and grandson have more than [-] years. Today's fortune is also over, and the heroes are fighting."

"Heaven bestows the virtuous and virtuous, who are my assistants, fight against rebellion with swords, accept surrender based on benevolence and righteousness, and now the soldiers are put to rest in the fields, the country is growing day by day, and its territory is thousands of miles away."

"All my ministers said, "Sacred artifacts cannot last forever, and there is no master for living people. If I want to honor the title of emperor, I dare not resign. I set up an altar on the Circular Mound. I was ordered by the sky to build Hongji. I prepared a ceremony to announce to God and the emperor, and to set the order of the world." The name is Dayan, Jianyuan Sui'an."

Hearing the name of the country and the name of the year, the subjects all showed excitement.

Song Zuo is over, Dayan established the country, and the year is Sui An!

This "Da Yan" is the real title of the country. The titles of the previous unified dynasties are all one character. Qin, Han, Jin, Sui, Tang and Song Dynasties. Taking the meaning of "Great Qianyuan" in "Book of Changes", the country name was changed to "Da Yuan", and then it became a two-character country name, namely Da Yuan, Da Ming, and Da Qing.

As for the year name, there are not so many particulars. It is basically the meaning of praying for auspiciousness, hoping for the prosperity of the country and the people, and showing the majesty of the emperor. In the early years, there were no year names from the Qin Dynasty to the early Han Dynasty. It is necessary to change it only when it comes to special events and important events.

Of course, there are also emperors who change frequently, such as Li Zhi and Wu Zetian. Li Zhi has as many as [-] reign names, and Wu Zetian has [-] official reign names. Before he ascended the throne, he used four reign names, adding up to [-]. It can be described as the most...

In fact, Li Yan prefers the Ming and Qing Dynasties where one person has one year name. Later generations can use the year name as the form of addressing the emperor, but this era is not suitable, so his first year name is "Sui'an", which is a hope. The year name of Auspicious Years is both meaningful and very gentle.

During the whole process of reading the sacrificial words, making sacrifices, offering sacrifices to God Haotian, the emperor and the earth, and even the whole world, the heavenly scriptures that have been kept close to him vibrated gently and radiated brilliance.

Li Yan's eyebrows twitched, giving birth to a strange sense of echo, as if somewhere in the infinite heights, there appeared the Qionglou Jinque, the boundless grand scene, echoing from afar.

There is another layer of barrier between the two, but it is not enough.

Li Yan looked to the north.

At this moment, he seemed to have a sense of nowhere, and he could clearly see a red-gold vicious dragon entrenched in the north, baring its teeth and claws, roaming the void.

At that time, when the Nine Heavens Xuannv presented the Heavenly Book, it was said that this aura was "Tianshu transforms into a real dragon, holds the handle, wins the bell of the earth, and cannot be shaken". There are two paths for Xing, relying on Song Ting, assisting the country and the people, can complete the way, can avoid this catastrophe, otherwise the red golden dragon will wreak havoc on the Central Plains, commit crimes in Fengdu, and never recover.

Li Yan chose the difficult route, thinking about Zhou Xiang every step he took, being steady when he should be steady, and aggressive when he should be radical.

At this moment, when he officially proclaimed himself emperor, and he proclaimed himself emperor at a moment when the national power was strong and the Central Plains dynasty once again had the power to conquer the world, the national destiny that was born had already turned into a purple gold dragon, living in the land of China. Going up, calmly staring at the scarlet gold dragon with its fangs and claws outside.

[Luck path: 40 (natural fortune, dragon spirit)] → [Luck path: 49 (blessed by nature, true dragon spirit)]

Li Yan withdrew his gaze.

Whether it's his personal historical goal or the completion of the Dao and deeds of Tiangangdisha, it's not far away!

"The ceremony ends."

When the ceremony of offering sacrifices to heaven was over, Li Yan walked down the Circular Mound Altar slowly, and the treasure-carrying officer greeted him, holding up the box with both hands, inside was the treasure seal, commonly known as the jade seal.

Generally speaking, there are six seals, which are "Emperor's Seal", "Emperor's Seal", "Emperor's Seal", "Tianzi's Seal", "Tianzi's Seal", and "Tianzi's Seal". Within these six directions is the famous "Jade Seal of Chuanguo".

However, the real Jade Seal of Chuanguo should have been lost at the end of Han Dynasty. The Jade Seal of Chuanguo obtained by Sun Jian may have been forged. During the Five Dynasties and Ten Kingdoms period, when Shi Jingtang captured Luoyang in the later Jin Dynasty, the Jade Seal of Chuan Guo was completely lost during the war. As for the so-called Chuan Guo Seal of Song Zhezong, some people suspected that it was faked by Cai Jing.

In the face of this monarch, Cai Jing never dared to do that kind of thing, and Li Yan really didn't care much about the Chuanguo Yuxi. The emperor's power came from himself, not from a small jade seal.

Not to mention whether the act of chasing the Jade Seal of the Chuan Kingdom is a matter of discarding the basics and taking the end. In ancient China, the monarchy became more centralized as the time progressed. By the Ming and Qing Dynasties, the Jade Seal of the Chuan Kingdom had long since disappeared, but the power of the emperor was far from that of the previous dynasties. Comparable to most kings.

It can be seen from this that it is really unnecessary to pursue the false name of the Jade Seal of Chuanguo, so he ordered someone to build the basic six-party seal, and after taking it at this time, he handed it over to Shang Baoqing.

Then it finally came to the part where the subjects greeted the ceremony.

Li Yan returned to the chariot, and Shishicong walked slowly around the entire sacrificial platform with graceful steps.

Along the way, under the leadership of the etiquette officer, all the courtiers, including the foreign envoys who had an audience, began to perform the whole set of grand gifts meticulously.

Bow, worship Xing, worship Xing, flat body, out of the wat, bow, three dances, kneel on the left knee, three prostrations, Shanhu Long live, three times, kneel on the right knee, out of the wat.

The common people do not have such complicated action requirements, but at this solemn and majestic moment, they also bow down sincerely.

Under the shocking gaze of the envoys of the small country, and under the influence of the atmosphere of unity of one mind, everyone cheered like a tsunami and chanted in unison:
"My emperor will live forever, and the Great Yan Kingdom will last forever!"

"My emperor will live forever, and the Great Yan Kingdom will last forever!"

"My emperor will live forever, and the Great Yan Kingdom will last forever!"

……

at the same time.

The original Liao Kingdom went to Beijing, and the Jin Dynasty opened Beijing.

In front of the earthen platform excavated in the north of the city, under the co-hosting of shaman priests and Han officials, Wanyan Aguda wore the costume of Yelu Yanxi, offered cattle, sheep and fine wine, sacrificed to the gods, and prayed for God's blessing.

Soldiers patrolled, no common people were allowed to appear around the sacrifice, and no envoys from any country came to visit.

Only Jurchen, Han, Goryeo, Xi, Zub, Bohai, Shiwei, Dalugu, Wure, Tieli and other ethnic groups, or the leaders who supported or surrendered as witnesses.

When Wanyan Aguda put on the uniform and the crown, drew out the golden knife at his waist, and pointed it straight into the distance, all the courtiers showed awe, bowed down and kowtowed:
"Your Majesty is invincible in all battles, and the King of Great Jin will survive for ten thousand years!"

　Thanks to book friend "Rogeotarifos" and "Book friend 20180829145922256" for their rewards.

　　
　
(End of this chapter)