different warring states of japan

Chapter 1989 Yangno who demands wantonly

Poor and humble couples suffer from everything, not just individuals, but also the country. Most of the worries in the world are caused by the lack of money.

For the young Spoelstra regime, fiscal health is the most important thing, bar none.

Although the island country has been trying hard to learn from the Chinese for thousands of years, living on this precarious volcanic island, the islanders will never be able to achieve the courtesy, justice and shame of the Chinese.

The so-called people who know small etiquette but not great righteousness, fear power but not be virtuous, in the final analysis are still poor and fearful.

Only after more than three generations of living without worrying about food and clothing can you talk about morality and ideals with him. How can you talk about benevolence, righteousness, and integrity with him when he has been poor for thousands of years?

Yiyin always pays attention to finances and the Spozhong Fund because it understands the Wu family so well.

These short-sighted islanders only know that I will support anyone who benefits me. Can morality be a living thing? What is shame?

Yiyin cannot support tens of millions of islanders, but it must try its best to support 80,000 bannermen, so that the family of 500,000 Hime warriors will give up their hearts to the Shiba regime.

Five hundred thousand Wu family members act as human beings, while half a million Wu family members act as dogs. They use inducement and coercion to make the Wu family members their minions, suppressing the remaining nine million untouchables for themselves.

How to lay the foundation of this regime depends on Spoelstra food stamps to complete the financial magic of internal and external dual circulation.

Domestic demand, foreign trade, Spodoptera food stamps, and finally the Spodoptera Federal Reserve controlled by the Spodoptera group.

Although Yoshigan already has an idea in his mind, how to turn the idea into reality still depends on the hard work of the elites of the samurai family such as Takada Haruno, Reilu, Ozo Changan, Ishida Mitsunari.

Today, Yoshigan summoned Takada Harano, originally to praise her for voluntarily giving up the power of Sakai Port and not embarrassing Dazo Changan. By the way, she also talked about the new Shinto religion that the Takada sisters were preparing.

Unexpectedly, while chatting, the economic future of the Shiba family came up. Drawing on Takada Haruno's rich business experience, Yoshihiro finally had something in mind.

Yiyin looked at Takada Harano and said with pity.

"What a pity. Do you really want to resign as the mayor of the town?"

Takada Harano's ideas surpassed those of the medieval warrior Hime. She had engaged in food stamp finance and many of Yoshino's ideas coincided with hers.

Thinking that Takada Harano had decided to resign as a town official and break away from all business operations, Yoshihiro was a little reluctant to leave.

Ozo Changan is very capable, but compared to Takada Haruno, he is still a little behind. After all, it is difficult to have another financial wizard like Takada Haruno who is good at making a fool of himself in this era.

In response to the meaning of retention in Yoshigami's tone, Takada Yono showed a firm rejection, she bowed and said.

"My servant is not talented and has let down his Majesty. Spo's food stamps actually caused a huge disturbance in Sakai Port. How can I still have the dignity to stay there?"

If the saint does not give up, I am willing to travel to the sixty-six countries in the world, collect donations to obtain funds, establish a new Shinto religion belonging to the saint, and devote my whole life to it as an atonement for my sins. "

Yiyin sighed and nodded.

"As you wish."

Yoshino has already seen Yoshino's education plan, which involves millions of dollars and is comparable to the Tone River diversion project in Kanto.

Such a large amount of funds and such a large workload can only be raised and established by Takada Yono, the Goddess of Wealth.

Just like the Kanto Tone River Diversion Project, it will profoundly change the water conservancy network of the Kanto Plain and completely unleash the economic potential of the largest plain in the island country.

The plan to establish a new Shinto religion will also thoroughly ingrain the sacredness of the Shiba Goddess into the minds and spirits of the islanders.

Both are centuries-old plans, and both are bottomless pits of countless costs.

Since the Takada sisters are determined to complete the feat of rebuilding Shinto, Yiyin naturally supports it fully, and the business side can only be left to others.

On the side, Kamaojigo suppressed the corners of his mouth that wanted to sneer, watching Takada Harano's acting skills with a face of loyalty and admiration.

The Wu family has always looked down on merchants. In the Wu family's view, no matter how rich a merchant is, they are just lambs waiting to be slaughtered.

You have money and food, I have swords and guns, your storehouse is my storehouse. No matter how talented Takada Haruno is, if he spends his whole life in the business circle, his upper limit will definitely not be high.

But now, Takada Yono has jumped out of the fringe circle of business and entered the core circle of religious belief, which has been extremely valued by previous regimes.

Once she is allowed to establish the new Shinto religion, the Takada family will inevitably inherit the position of the highest priest. Regardless of whether it is called a high priest or a high priest, the Takada family's status will be unshakable.

Compared with such a humble business as business, the hereditary palace minister can laugh out loud even in his sleep.

not to mention. .

Just as Kamao clan was thinking about something, Yoshigami had already said to Takada Harano with a smile.

"You have just come from Sakai Port and are covered in dust, so I insist on forcing you to talk, which is a bit anxious.

I think you are tired too. Go down and have a good rest. I will go over to see you later. "

With a shy look on her face, Takada Yono slowly bent down and bowed, but her eyes turned upward, charmingly drifting towards the saint.

"I am waiting for the saint to come."

Kamojigo stood aside calmly, but the upper and lower molars in his mouth were already biting together.

New Shintoism is too important. The Takada family is developing towards the establishment of Shintoism. The saints must bestow divine seeds to ensure that the future top priests of New Shintoism belong to the bloodline of gods.

After the Kyoto Tenchu, Takada Yukino's body was almost destroyed. She had no ability to give birth to children, so the saint could only work hard on Takada Haruno.

If it was said that it was Takata Yono who begged the saint for a night in the past, then now it was the saint who would not give up until Takata Yono became pregnant.

This is Takata Harano. . Can't she die?

Pu Shengshixiang knew in his heart that the saint had no choice but to do so.

Of course, the holy and innocent saint would not want to belittle himself in this way, but faith is no small matter, so the saint had to humiliate himself to satisfy Takada Haruno's desire.

The people from the Kamo clan murmured in their hearts, feeling deeply unworthy of the saint, but the Takada Haruno side was really happy and felt that their choice was indeed the right one.

The transformation of the Takada family made it necessary for the saint to give the divine seed and give birth to a divine descendant. Finally, he could justifiably continue to ask for it until he became pregnant.

What makes Takada Harano even more happy is that Yukino has been in poor health recently and has no time to travel and travel to visit Tawenyama Castle.

Therefore, Takada Harano can claim it alone without worrying about the annoying Tachibana Kanade.

Thinking of this, Takada Yono felt itchy with hatred.

Yukino's own health was not good, so she brought into Tachibana Kanade's perspective and really regarded the Shadow Warrior as a part of her own body.

Every time Yono wants to get close to the saint, Yukino asks Tachibana Kanade to accompany her, and then she watches happily. Is Tachibana Kanade pregnant and she wants to raise her as her own child?

Yukino, that little bastard, what does she think of a saint? What do you think of your sister?

What's even more annoying is that Yukino actually reached an agreement with the two southern barbarian women Lilu and Kristina. If they give birth to a divine descendant, they can also use the Takada Miao character and belong to Yukino's lineage.

Yangno wanted to object, but Yukino refused on the grounds of double insurance.

Until now, Haruno was not pregnant or had any children, and the Takada family had no heirs. She could not speak forcefully, so she could only let Yukino do whatever she wanted.

When she thought that the descendants of the Takada family might have the appearance of southern barbarians with silver hair and silver eyes, blond hair and gold eyes, or red hair and red eyes, Yangno trembled with anger.

Her sister can't control her rebellious sister anymore. The only thing she can do is to get pregnant as soon as possible! Pregnant! ! !