different warring states of japan

Chapter 2011 The Mistake of Kamao Clan Township

Umino Riichi glanced at the shocked Sanada Nobushige and asked.

"Is it weird?"

Sanada Nobushige nodded honestly.

"It's very strange. Kamao clan is thinking about our money, but you are speaking for her. It's really strange."

Umino Riichi said calmly.

"I am the Sanada retainer, your retainer. The Kamao Clan has violated your interests, so I will naturally help you to prevent her from infringing on the interests of the Sanada family.

But from the Shiba family's point of view, the approach taken by Kamao clan is correct.

As one of the divine descendants, the Sanada family should understand the loyalty of the Kamao clan for the overall benefit of the Shiba divine descendants. "

Sanada Nobushige nodded, understanding Umino Riichi's thoughts.

As a powerful samurai family in the Shiba area, the Sanada family should naturally oppose the actions of Kamao Clan Township to seize the rights and interests of local samurai families on behalf of the central government.

But now Sanada Nobushige has a divine daughter. As the mother of a divine descendant, she also has to consider issues from a higher level.

The saint was kind and kind, and during these ten years he continued to disperse interests and win over all parties, making the Sibo regime look like a loose alliance of martial arts.

If this continues, the unorganized Shiba family is likely to make the same mistake as the Ashikaga family.

People cannot always fall into the same pit, and the same goes for political power. The new political power must learn from the historical lessons of the previous political power.

As the first samurai regime, the Kamakura shogunate was basically a grassroots team, so rough that they were forced to die of poverty.

The Ashikaga Shogunate is better, but its quality is limited. Ashikaga Yoshimitsu is probably the only Ashikaga shogun who can truly be called the lord of the world.

The Sibo family longs to unify the world and establish a new Wu family regime, so they must stand on the shoulders of their predecessors and do things better.

All the Sibo retainers know that the current Sibo family is in disarray, but for their own reasons, they have no motivation to change this reality.

The Kamo clan is willing to change the status quo on behalf of the Spo Center, take the blame for the saint, and try his best to stabilize the Sbo regime. Naturally, he is a loyal minister worthy of respect.

Sanada Nobushige nodded.

"Liu Niang is right. The village of Kamousheng is indeed right, but we can't cut off our own flesh just because we appreciate her, right?"

Umino Ri shook his head and said.

“You still don’t understand that there isn’t much we can do in front of the wise and mighty saint.

In the sixty-six countries of the world, the only warrior Hime who can threaten the saint is the heroic master of the Oda family. Unfortunately, she is already dead.

To put it simply, who are we?

If the saint really wants to keep a straight face and get angry, will Maeda's interests, Maeda's Toshiie and the others dare to resist? Who in Guandong dares to disobey the Holy Will?

In the past ten years, the saint has never lost a battle. From Kinki to Kanto, who is not an admirer of the saint? Who doesn’t know the power of saints?

Being beaten by a saint is something that the Wu family can show off for a lifetime.

Although the saint is in a state of distress now, it is because he is soft-hearted, his palms and backs are full of flesh, and he is in a dilemma.

In fact, he knew very well in his heart that the Kamao clan was suffering for him.

The more embarrassing the situation of Pusheng clan and the more bumpy the experience, the more determined the saint will be to change the status quo and innovate politics.

Even if the Hamo clan is driven away, there are still other people in the saint's pocket, and his arms can't twist his thigh after all. As long as the saint is in office, the local government will not dare to really confront the central government. Is the Maeda interest considered a confrontation now? It might as well be said that he is cheating, taking advantage of the saint's nostalgia for the past, rolling around with a shameful face and complaining. "

Sanada Nobushige sniffed the child's milk fragrance with his nose and thought about it.

"So what you're saying is that Kamou Clan Village will definitely win?"

Umino Ri shook his head and said.

"I have no idea.

The Kamo clan used the most violent means to open up a question that the saint had been avoiding for a long time, how to ensure the continuation of Shiba's regime.

When the saint is alive, no one dares to challenge him, but what if the saint is gone?

The Kamakura shogunate had a royal family system, and the Ashikaga shogunate had a guardian system. What does the Shiba family have now? A plate of loose sand?

Whether it is the three major Spur territories that do not interfere with each other, or the divine families from all over Kanto and Kinki, who can convince whom?

Although the saint established the Sibo Center on the basis of unity, what power does the center have to control the place? Military power? Financial power? Personnel rights?

The three major Shiba leaders didn't care about the Doshin Secretariat headed by Kamao clan, let alone the powerful pro-domain members like Uesugi, Takeda and Hojo.

The Kamo clan can endure until today to take action on financial and personnel rights, which is already very calm.

During the Sakai Port Rebellion, Takada Yono took the initiative to withdraw from business, which also made the Tongxin Secretariat see the possibility of the central government seizing financial power.

Spo's selection and restructuring was the beginning of the central government changing its original personnel rights and taking control of local areas.

Maeda's interests made too much money from Shiba real estate, and they also used the school district housing to influence Shiba's selection and meddle with personnel rights. This finally aroused the anger of Kamao clan and brought the contradiction between central and local governments to the fore.

This is a change that will come sooner or later. Our choice does not matter. What matters is what the saints think. "

Sanada Nobushige felt a little headache after hearing this, and grinned.

"Then what is the saint thinking? What should we do to cater to the holy will?"

Umino Riichi looked at Sakura in Sanada Nobunaga's arms, a hint of tenderness came out of his usually cold face, and he spoke slowly.

"If I remember correctly, Sakura should be the saint's tenth child, right?"

Umino Riichi did not know the existence of Yuigahama's daughter and missed one of them by mistake.

Sanada Nobushige simply didn't know, so he nodded and said.

"That's right, Takeda, Uesugi, Hojo, Shima, Hosokawa, Oda, Yoshida Maeda, and Nizi. Damn it, I'm so far behind in the queue!"

After giving Sanada Nobushige a blank look, Umino Riichi said coldly.

"The saint is kind and compassionate to all living beings. He can't bear to care about the life and death of outsiders, let alone his own children.

In the saint's heart, the biggest worry was the fear of fratricide among the descendants of Sibo. The continuation of Sibo's regime was not as important as the happiness of the children.

Therefore, he has been hesitating, unwilling to suppress the Maeda line too much, for fear of damaging the heritage of the divine descendants.

As I expected, the saint wanted to use the cornucopia of Sibo food stamps as a tool to unite the descendants of Sibo and become the cornerstone of the stability of the Sibo regime.

However, the Kamao clan did not understand this and pursued Maeda's interests fiercely, hoping that the central government would completely suppress the local government.

Her approach is actually somewhat different from the saint's thinking, so the saint has been unable to make up his mind to stand on her side. "

Sanada Nobushige said in confusion.

"Who do you think the saint wants to give such a great benefit of food stamps to? A descendant of God? Impossible, right?

The oldest divine descendant now is a little girl from the Takeda family. She was just seven years old. How could she possibly master the food stamp system? Is it up to her sinister mother to collect it on her behalf? "