different warring states of japan

Chapter 331
Yiyin returned the gift politely, presiding over such a ceremonial ceremony as a nun.

Either Oyotai likes it, or it has a deep background, or both.

Although today, he is destined to break up with the Great Royal Platform, but there is no need to be short on etiquette, the apparent harmony is still necessary.

"Master Tianhai has worked hard."

Tianhai didn't dare to say anything, and turned around to lead the way.

"The Great Royal Terrace has asked about you several times, and I miss you very much, please come with me."

Yiyin nodded and followed into the Buddhist hall.

"Trouble."

The Buddhist hall is not small, but you can also see a few noble men sitting in front of the Medicine Buddha, and you can faintly see the back of the big imperial platform.

Respecting the Buddha is worshiping the Buddha. The nobles all respectfully listened to Master Tianhai's instructions and worshiped the Medicine Buddha without slacking off.

Traditional Buddhist temples are mostly pharmacists, and Pure Land Buddhist temples are Amitabha. Both are Buddhists, but they are quite different.

Yiyin followed them patiently and worshiped Buddha, Master Tianhai also explained patiently.

Her voice is not as sharp as a woman's, but a little low and magnetic, and she is not in a hurry to point out the nobleman, and her sentences are soft.

Even Yiyin, an outsider who has no interest in worshiping the Buddha, didn't feel annoyed, but was interested in listening to her explanation.

No wonder, the Great Royal Platform asked her to preside over it.

The Tiantai sect's Buddhism is profound, if a Gaoni who is obsessed with cultivation comes here, he may not be able to serve these men who have a half-knowledge of Buddhism.

After all, the identities of these nobles are different. If they get angry because of boring Buddhist principles, it will not be good for Tiantai Sect.

Taking the upper-level route, taking the husband's route, has been related to the rise and fall of Mount Hiei.

Since the introduction of Japanese Buddhism from the Celestial Dynasty, it has flourished in recent years.

When it was at its peak, Master Shan of Mount Hiei and Master Nara of Kofuku Temple were both known as Masters of the North and the South, Buddhist Dharma protectors, and their arrogance was not small.

But with the decline of the imperial court and the rise of the samurai culture, the mage Wu Ni is far less good at fighting than the samurai Ji samurai, and gradually falls into a disadvantage.

Fortunately, the Ashikaga shogunate has a tacit understanding with various sects of Buddhism, the secular world belongs to the world, and religion belongs to religion.

But the Miyoshi family started from above, and was eager to capture Kyoto to go one step further, attacking the Buddhist kingdom on Yamato, breaking the tacit understanding between the samurai and the sect.

Now, all sects and sects are facing a very troublesome new situation. The previous tacit understanding seems to be denied by the Ashikaga family.

The general is not stupid, he was stabbed once by Miyoshi's family, if he doesn't make changes, he will have to be stabbed again next time.

But next time, there may not be another Shibo Yoshigin who will stand up and turn the tide for the Ashikaga family.

After Kofukuji fully supported Shiba Yoshigin, guaranteed the logistics of the shogunate army, and helped Ashikaga Yoshiki win the recent battles, the Tendai Sect felt threatened.

Especially after Ashikaga Yoshiki forced Hieizan to recognize Kofukuji's edict, accusing Miyoshi Changqing of being an enemy of Buddhism, it was difficult for the sect to remain neutral in the samurai disputes.

Among the various sects of Buddhism in recent years, with the Tiantai sect backed by Kyoto and close to the nobles of the shogunate, they have been most comfortable in these years.

However, Mount Birui's Buddhism is profound, and it is difficult to compete with the lower-level people of Yixiangzong.

Because the Fa Xiangzong was too profound and gradually declined, it had to be merged into the Shingon sect to survive, which led to the change of owner of Xingfu Temple.

The new faction of the Shingon sect Genlaizhong played with the Miyoshi family this time, and the old Shingon sect and Shiba Yoshigin allied to repel the attack of the Miyoshi family.

Sectarian disputes and samurai wars have already shown signs of joining forces, so what should the Tiantai sect do?

Mount Hiei didn't think of a solution for the time being, so it is very important to maintain a close relationship with the nobles of the shogunate.

And the Great Royal Terrace, who is keen on worshiping Buddha, is the object that Tiantai Sect must please.

For this reason, the Tiantai Sect sent Master Nizheng Tianhai, whom Dayutai favored, to preside over the Buddha ceremony, and also accepted an embarrassing request.

The worship to the Buddha was solemn and solemn, and the nobles dared not whisper to each other.

It wasn't until the whole journey was completed that the servants took him to the side hall to rest, and the atmosphere became relaxed and cheerful.

Sitting on the top of the big royal platform, Master Tianhai is sitting with him, and Yiyin is the most honorable seat at the bottom and left.

Sitting next to him were the husband of the Hosokawa family and his uncle Mibuchi's husband.

The Wu family respects respect and inferiority, and even the brotherhoods arrange seats according to the bloodlines and family strengths of each family without making any mistakes.

Logically, the Hosokawa family should be located before Yoshihiro.

But he is a genuine family governor, a real male warrior, and it is true that he is the most expensive under the Imperial Palace.

After sipping tea and chatting with each other for a while, the Great Royal Terrace took a look at Master Tianhai.

Her heart tightened, and she smiled at Yiyin helplessly.

"Mr. Qianxin entered the Tao. I heard that the word Qianxin was taken by the head of Xingfu Temple?"

Yiyin nodded.

"Exactly."

Tianhai praised.

"I heard that Master Changjue of the Shingon sect has a deep understanding of Buddhist principles, which is indeed extraordinary.

I don't know whether Mr. Kenshin is the name of the law or the name of the law? "

Yiyin sneered in his heart, it turned out that he started to cut in from the nun of the Tiantai sect, what the Great Yutai did was really stable.

Japanese samurai have a tradition of becoming a monk.

Because many sects can't help marrying, and the samurai who killed half their lives like to put down the butcher's knife and become a Buddha immediately, there are many converts.

But there is still a difference between entering the Tao and leaving home.

Entering the Tao as a layman is just a secular believer, and he obtains the Dharma name.

To become a nun is to transcend the mundane world and obtain the Dharma title.

Shingon Buddhism is a branch of Tantric Buddhism, and it is the most profound branch of Japanese Buddhism, even more so than Tentai Sect.

At the beginning, the conflict between the new school and the old school was also due to differences in understanding of Buddhist principles, so it can be called a school of pedants in Buddhism.

Although the sect's power is not strong, its core is stable and its followers are loyal.

Although the Tiantai sect also claims to be profound in Buddhism, it is obsessed with the upper-level line of the shogunate. Compared with the old scholars of Koyasan, it has fewer devout followers.

Therefore, even if Koyasan branched out from the Wakayama branch, it could still merge the Hosho sect and fight back and forth with the Ichigo sect who took the bottom line.

Because those poor nuns really study Buddhism deeply, people have to respect them.

The Tiantai sect, on the other hand, regards itself very high, and at the same time flatters and flatters the nobles in the world.

The old school of the Shingon sect named Yi Yin's Entrance to Taoism, and he naturally belonged to a sect of followers of the Shingon sect.

The Shingon sect is the most rigorous school of Tantric Buddhism, and marriage is prohibited.

If Yiyin takes the Dharma name, he has not become a monk and can still marry.

If it is a dharma name, then it means becoming a monk, cutting off the roots of dust, and never remarrying.

On this day, Tianhai was appointed by Odai to initiate the marriage, but she brought private goods with her.

Although the Tiantai sect once forbade marriage, the current Tiantai sect claims to be a fusion of the four sects, and it is inclusive of all rivers.

In fact, it is a marriage. For the favor of the upper class nobles, many stereotypes have been broken, including marriage.

Oyodai's obvious concern is whether Yoshiyin will marry the Ashikaga family.

Tianhai went to Tiantai sect to be more enlightened than the Shingon sect, so it was easier to get married, and smashed the Shingon sect's black bricks behind his back.

As long as Yiyin takes over, she will definitely explain the different attitudes of the two sects towards marriage to the nobles present, and then attract the nobles' favor towards Tiantai Sect.

How can this be to stand in front of the big royal platform and make a test.

It is simply a way for salespeople to praise their own and step on others.Without showing any traces, it is extremely brilliant.

It's a pity that she met Yoshihiro Shiba.

(End of this chapter)