different warring states of japan

Chapter 860 Addition of Swords and Guns
Yoshihiro Shiba couldn't pretend to be a werewolf anymore, and if he pretended again, he would go the route planned by Toshiichi Ueno.

At that time, the Uesugi and Shiba two families will have another vicious fight over the dominance of food and the distribution of land.

Uesugi Terutoro prepares to force Uesugi's vassals to grab food for the sake of righteousness.If Yoshigin plotted a conspiracy here and stabbed him in the back, how could he be worthy of the sincere Uesugi Terutora.

He simply blew himself up, stopped pretending, I was on the side of the common people.A group of Ji warriors thought they had comprehended Shangyi just now, but when Yiyin exploded like this, they were immediately confused again.

Uno Toshiichi observed Shiba Yoshigin carefully, wondering whether this imperial daisho was acting up and down again, or if he was really stupid.

she probed.

"What Yutaisuo means is that you stopped the food plan of the Uesugi retainer group, not to seek the dominance of post-war land distribution, but to show pity for the people in the Kanto Plain?"

"Yes."

Uno Toshiichi suddenly felt absurd. She looked at Yoshihiro's handsome face like a fairy, but she didn't dare to take him for a white lotus.

He has killed from Owari to Jinji, and from Jinji to Kanto, he has killed a lot of people, and he is already a famous samurai man who has attracted the attention of the world.

Uno Toshiichi's cold voice resounded in the room, appearing extremely cold.

"Royal Terrace, there are sixty-six countries in the world, [-] million stone heights, and a population of [-] million. There is always a fixed number for the land to support the population.

Who doesn't want to have a house full of children and grandchildren, and reproduce countlessly?But fate is hard to break, and some people will be taken away.

The Kanto famine, if we don't make troubles, others will.All damned people are going to die, but we will be left behind because of your kindness.

The minister Bingzhong speaks out, and please forgive the harshness of the ear. "

Although the rest of Ji Warriors didn't speak, they all showed approval in their eyes.

There is only so much land and so much food.Someone has to die, and it's better to die than to die yourself.The most important thing is the card position, take advantage of the famine to make the family business more prosperous.

In troubled times, when will people not die?What is the difference between dying by the sword and dying by the famine?Odaisho is a bit hypocritical.

Yiyin looked around the room, he knew that his moral values ​​were far from those of these Ji warriors.

Even in previous lives, in war-torn foreign lands, they were beasts and cannibals.Civilizations like the Celestial Dynasty, which have denied animal nature since ancient times and insisted on the inherent goodness of human nature, are originally alien.

Yiyin's request is not high, he has no hope of saving the famine civilians, and he has no intention of being a savior.His kindness is just not to rob, and Echigo will solve the food problem by himself.

The Echigo stone is [-] stone high, and the harvest is [-] to [-]% less, which is the gap of [-] stone.

One stone here is about [-] kilograms in the previous life, and [-] stones are [-] tons.Even brown rice is astronomical in this world, and transportation is even more difficult.

However, it is impossible for the Echigo samurai family not to expropriate grain from their territory because of the disaster year.The actual food shortage is about [-]-[-]%, which is more than [-] shi.

The citizens of Echigo will also starve and die, but Yoshihiro can pretend not to see it.

But if the Echigo army lets go and robs the Kanto region, the Ueno Musashi and the Ueno Musashi countries, which have lost their harvest on a large scale, will be empty, and it is foreseeable that they will be reduced to hell.

The food shortage of more than [-] shi can be offset by Yiyin by buying grain and using the business profits of the Hokuriku Road, but he must first solve two problems.

First, persuade the Shiba family forces to prevent Uesugi's retainers from grabbing food with all their strength.

Second, after ensuring that the food gap is filled, the Echigo army that is carrying out the Kanto Raiders will not go against the law and continue to grab food.

Uno Toshiichi's strategy has proved that the wolves of Shiba's family are not kinder than the hungry wolves of Uesugi's family, they are all fucking animals.

Whether it's the Shiba forces or the Uesugi forces, who can agree with Yiyin to use the Hokuriku business profits to make up for the food gap?

Even if it is agreed, food in a famine is more precious than gold, who would want too much?Even if Yiyin bought back the grain, it made up the gap.They will still rob, and treat the lord's order as p.

Yiyin only felt weak for a while, he was playing the role of a cart with the arms of a mantis.It's just that the last string in his heart refused to break, which made him unwilling to become a beast.

I don't grab it!The Echigo army is not allowed to grab it either!
What Ueno Toshiichi said, Uesugi Terutora said, and Shima Katsuo said, he understands them all.

But Yiyin knew that he had to stick to this seemingly worthless bottom line.Disaster relief is impossible, there is no food and no one to support, Yiyin only maintains its own bottom line.

Take a step back, and he will become a real warrior, no longer a civilized man who looks down on barbarians.

In his heart, he always despises this sick Wu family society.He is a civilized man from the Celestial Dynasty in the previous life, not a barbarian from the samurai family in this life.

I'm sorry I can't lose the pride in my bones.

Yoshigin looked at the plausible Unino Toshiichi, and said with contempt.

"Natural selection, survival of the fittest, this is the law of nature and not human nature. To be a human being, one must have a sense of reverence, do something and not do something.

I have been in Kanto for more than a year, and I always put righteousness first and share benefits with others.I want to work together with His Highness Uesugi to restore order.

You tell me now that I was wrong and that I should grab it too.Then what is the difference between me and those wild dog-like samurai wandering in the Kanto Plain?
Two days ago, someone told me.The strong make the rules, and the weak follow the rules, I take it for granted.

Uno Riichi!You say die by the sword or by famine, it makes no difference.

Then let me tell you, there is a big difference between dying in order or dying in chaos!

I, Shiba Yoshigin, came to the Kanto and tried my best to promote the Kanto Raiders in order to quell the chaos in the Kanto Plain and restore order to the Kanto Plain.

People in the Kanto Plain can starve to death, but they cannot die under the robbing of Echigo's army. This is my bottom line.

I want to establish laws, rebuild order, and restore a peaceful world in Kanto!Whoever crosses this bottom line is my enemy!
I, Yoshihiko Shiba, will not rob, and my subordinates are not allowed to rob either.The restoration of world order begins with my giri. "

Yiyin's decisive words aroused the awe of all the concubines, but they were meaningless to Unino Tori.

In the troubled times of the samurai family, there are powerful and ambitious daimyos who don't want to restore order and become the lord of the world.Is it useful to sing high-pitched words?Will the warriors below buy it?

But Shiba Yoshigin's ambition is bigger than Uno Toshiichi imagined.She thought Shiba Yoshigin wanted to seize the right to distribute food, and the goal was the fruit of victory after the success of the Kanto Raiders.

But this imperial court aimed at establishing a new order, and wanted to drive the Kanto samurai into his cage and play according to his new rules.

This ambition is too big, it is not something that can be done by shouting a few slogans and then using giri to suppress people.

Only iron and blood can tame people's hearts.Only with one hand and one hand with a sword can people follow their own rules.

Uno Toshiichi keenly felt that under Shiba Yoshigin's awe-inspiring declaration of righteousness, it was actually his struggle that was different from ordinary samurai.

Although she doesn't know what is buried deep in the heart of the Imperial Palace, she is not optimistic about this matter.

The Samurai family are hungry wolves, not domestic dogs, and the matter of food is not so easy to solve.If you talk about it, your belly is bigger than your reason.

(End of this chapter)