different warring states of japan

Chapter 886 Forced to be a prostitute

Before Shiba Yoshigin had time to continue fooling around, Uesugi Terutora had already heheed, picked up the Bizi flag that Yoshigin had discarded, and said.

"Since the Imperial Palace does not want this military flag, I have the audacity to ask you to give it to me.

I will carry this flag of Bizi, fight side by side with you, fulfill your wish, and bring order back to the world. "

Everyone in Uesugi gasped.Although everyone has been secretive, but more or less know that Uesugi Shiba and the two lords are somewhat ambiguous.

Now that the two sides are declaring their ambitions together in the government hall, does this mean forming an alliance to seize the world?General Ashikaga's head is going to be green?
The Echigo samurai family originally wanted to go to Kanto to occupy territory. If they couldn't occupy it, they could just grab a ticket and go back to their hometown.

But now the two lords have stated that they want to do one big vote, and they are not allowed to grab food.Because we want more, to rebuild the order of the Kanto, and even vaguely point to the world.

Regardless of whether this cryptic meaning is true or not, it still shocked Uesugi.Only Yoshihiro glanced at Uesugi Terutora, watching her carefully hold the Bizi flag, feeling uncomfortable in his heart.

Shiba Yoshigin originally just wanted to fool Uesugi, and there was a signboard of righteousness to pressure them not to grab food.But when Uesugi Terutora took the opportunity to interrupt, it really became a cooperation between the two parties to seize the world.

Ashikaga Yoshiki. .Yiyin didn't want to marry her, so he just used the tiger skin of the imperial platform to say a few nonsense.

Hanoi Genji said that he wanted to restore order and stabilize the world, which is normal. The martial arts world was originally Hanoi Genji's descendant.

But when Uesugi Terutora intervened, the meaning changed completely!Now he has become an adulterer, conspired to give the general a cuckold, and seize the family property. Who is Shiba Yoshihiro taking for a while!
Sure enough, the eyes of the samurai in the audience became ambiguous, causing Shiba Yoshihiro to suffocate internally.

Terutora Uesugi would really take the opportunity to get on the ladder, and Yoshihiro couldn't deny it at this time, letting his previous efforts be in vain.

He gave Uesugi Terutora a hard look, this guy is not a good person.

Yiyin wrote that he hates the filthy land and yearns for the pure land, which has a very deep religious meaning.The Bizi flag that Uesugi Terutora took away also represents Bishamonten, a Buddhist protector.

Outsiders must have thought that this was an agreement between the two of them. The meaning of this interaction is extremely ambiguous. In fact, this is just a CP that Uesugi Terutoro cobbled together.

Yiyin pondered for a while, but decided not to bother, and changed the topic.

"It's just a banner, take it if you like.

Zhu Ji, please listen to me.

The Hojo family has been cultivated for three generations and has strong strength. They must not underestimate the enemy.The lion is fighting the rabbit with all its strength, and our opponents are by no means weak.

Entering the Kanto Plain this time, the two sides are not only confronting each other militarily, but also politically, economically, and religiously.

Since the establishment of Odawara Castle, it has continuously persuaded the temples of the Pure Land Sect to move to the city, and there are no less than [-] temples with famous names and origins.

I write to be disgusted with the filthy land, to seek the pure land with joy, and set it as the banner of disgust.

Not only is it an expectation for the future, but it is also a gesture of favor and deterrence. I hope that the Pure Land Sect will not participate in the struggle of the samurai. "

Uesugi Terutora nodded, and all the resourceful people sitting there showed expressions of deep thought.

Japan has been barren since ancient times. When people lack material resources, they must seek spiritual comfort. Religion is always an unavoidable topic.

The Shinto religion that built momentum for the emperor has been destroyed by Ashikaga Yoshimitsu, but the Buddhist schools alone are an extremely complicated system.

Japanese Buddhism is mainly divided into three parts.

One is the Southern Metropolis Six Schools.Before Japan built Kyoto, it was based on the Nara Basin of Yamato State, which is also called Nandu today.

The temples are headed by the seven major temples in the southern capital, such as Xingfu Temple and Todai Temple. At the most prosperous time, the nuns of the temple were called Master Nara and played a pivotal role.

Today's Nandu Six Sects are no longer as good as they used to be.Hoshozong even brought Kofukuji to Koyasan Shingon sect to seek asylum.

The second is the three schools of Zen.

Among the three sects, the Linji sect was the most prosperous. He served as the leader of the nun system of the shogunate for a long time, and obtained many benefits for the sect.

During the Kamakura shogunate period, the shogunate established the Kamakura Five Mountains.During the period of the Muromachi Shogunate, General Ashikaga imitated the Five Mountains of Kamakura and established the Five Mountains of Kyoto in Yamashiro State, which was regarded as a symbol of the prosperity of Zen Buddhism.

It's just that nowadays, the three schools of Zen are not as good as before, and rarely involve secular disputes.

The third is the two sects of Heian that are most deeply involved in the secular world in Japanese Buddhism.

The Heian Two Schools are the two schools of Buddhism that entered Japan during the Heian period of the Emperor's court, referring to the Tendai School and the Shingon School.

The main mountain of Tiantai Sect is located at Enli Temple in Mt. Hiei. Master Shan and Master Nara of the Six Sects of Southern Metropolis during the prosperity of the year are also known as the representatives of the Buddhist armed forces.

After that, two sages came out of Tendai Sect, one of them was Nichiren, who founded Nichiren Hokka Sect.The second is Faran, who founded the Japanese Pure Land sect.

Tiantai Zong respects the Lotus Sutra, and its teachings are influenced by Buddhism in the Tang Dynasty. The Buddhist teachings are profound and difficult to understand.

Afterwards, the idea of ​​civilianization of Buddhism in the Song Dynasty flooded, affecting a new generation of nuns of the Tiantai sect, and only then did Nichiren and Honen appear.

Their ideas are to educate believers with simple and clear Buddhist principles, so that Buddhism can be spread on a large scale, rather than a game for a few upper-class nobles.

The Tiantai sect is also known as the Fahua sect, but the Nichiren sect came from behind, causing Motoyama to fear.The Tiantai sect took the opportunity to slaughter the Nichiren sect's main courtyard, which led to the decline of the Nichiren sect.

From then on, Nichiren Sect called itself Hokka Sect, and Tendai Sect no longer had the face to call itself Hokka Sect.

The Pure Land sect of Fran's lineage had a bird's-eye view long ago, far away from Kyoto, and expanded its beliefs in the Kanto Plain, becoming the main school of Buddhism influenced by Japan's Song Dynasty.

One of Faran's disciples, Shinluan, went even more extreme than the Pure Land Sect and founded the Pure Land Sect, also known as the Yixiang Sect.

Shinluan was expelled from Kanto by the Pure Land Sect, and slandered by Buddhist sects in Kyoto.In the end, she was exiled to Hokuriku, making Hokuriku the place with the greatest influence of the Muto sect.

The Ichiko Sect, the Nichiren Sect, and the Pure Land Sect are all Buddhist sects that absorbed the Buddhism of the Song Dynasty in the Kamakura period and followed the path of civilianization. They have a large number of people and a solid foundation.

Especially Yixiangzong, after the establishment of the Fangguan system by the eight generations of Dharma masters, its organizational power is the strongest among all Buddhist sects, and it can be called a nun's name.

The Nichiren Sect, which was originally powerful, was wiped out by the Tiantai Sect, and could no longer overwhelm the Ichiko Sect, who also followed the bottom line.It can only retreat into the commercial town and spread among the merchant craftsmen, lingering on its last breath.

However, the Pure Land Sect, which went far away from Kamakura in the Kanto, is the only one, and has gradually become the number one sect in the Kanto.

After the Tiantai sect split into these three sects, their vitality was seriously injured.However, the sect has a strong foundation, has good relations with the shogunate, and follows the upper-level route of being friendly to the samurai.

Another branch of the Ping'an sect, the Shingon sect.

Although it has been split into Wakayama and Koyasan, the old and new factions, the old faction also absorbed the Hosho sect in the southern capital, and controlled the ancient land of Nara headed by Kofukuji.

The Second Ping'an sect and its branches deeply participated in secular struggles, and their influence became stronger and stronger.However, the Six Schools of Southern Metropolis and the Three Schools of Zen Buddhism have gradually declined and gradually become low-key mascots.

In today's world, Kyushu, Xiguo, Shikoku and other places, the influence of the Nanman religion is growing extremely fast.

In recent days, the Yizong sect has been entrenched in Shishan to resist the Nanman religion.Nandu was controlled by the Shingon sect, and the most influential to the Kyoto shogunate was the Tendai sect.

(End of this chapter)