Douluo: Reincarnated sea spirit beast, the three generals of Beechburg

Chapter 547 I will cover you from now on

Tang Chen can say this confidently, there is no other reason except that he has found the way to ascend to the gods.

No, to be precise, it should be two roads to ascend to the gods, because Tang Chen gave up the sea god test that he got first, and then went to the Sun Moon Continent to find a new test.

"Tang Chen, Tang Chen, I'm not as good as you in this respect"

Although he is the high priest of the Angel God, decades ago, he was also qualified to challenge the Angel God's position, but in the end he was afraid.

Except for people like Poseidon who are forced to do so and Hai Ling, the result of failing the divine test is death, and it is the ultimate death that is annihilated together with the soul.

But the High Priest is different, there is almost no price except that he needs to use his life to start a new test of the gods, the extremely strong strength below the gods, after the sacrifice, the soul will also reach the gods and exist in a new way.

Apart from not being able to become a god in his life and not being able to gain the power controlled by the gods, what the high priest possesses is the pinnacle of human beings. This is his choice at the beginning, and it is also where he will never be able to defeat Tang Chen.

"It's a pity that you will never be as good as me in some aspects."

His generation lost, but at present, it seems that he is stronger in the generation of his children and grandchildren. Although Qian Xun Ji is much worse than the others, compared with Tang Jun, Qian Xun Ji is still stronger.

His requirements for Qian Xun Ji are not too high, as long as he is stronger than Tang Jun in Title Douluo, it is enough.

On the other hand, as far as grandchildren are concerned, Tang Chen is temporarily ahead. After all, his grandchildren are older, and Qian Renxue himself is still a little young, but Tang Hao is still a human being no matter how good he is, while his granddaughter inherits the heritage of angels. Divine examination, with the posture of a god.

As for great-grandsons, there is no one of this generation in the Qian family. Although there are quite a few great-grandchildren of Tang Chen of the Clear Sky School, in his opinion, they are all of mediocre aptitude.

Wuhundian has a wide range of information capabilities. Although they didn't find out where Tang Hao lived in seclusion, after Tang San appeared, they also vaguely discovered the other party's identity.

But it’s nothing to do. It’s always been Wuhundian’s job to pay attention to the inheritors of big families. These concerns are not just to record them. means.

Strangling the geniuses of the hostile forces in the cradle is a normal state in the struggle of sects, especially when Tang Chen and Qian Daoliu were young, there were many more such things than now.

And at this time, Qianjun and Jiang Mo also appeared in the Elder Hall, as enshrined in the Spirit Hall, they seldom go out, but when they go out, it means that something big will happen.

Because the Wuhundian people found that there seemed to be a new intelligence force on the mainland, and their people didn't find any clues during the investigation, the news was reported all the way, and finally it was reported to Qian Daoliu.

So much so that the two priests of the Qiandao school went out for a walk, the purpose was to figure out what happened, but they didn't gain anything.

"Grand Elder, I didn't find out, could it be that the people below made a mistake?"

"Then forget it, I almost know the specific situation."

"Yes, then our brothers will go back first."

"Go."

Qianjun and Jiangmo are also enshrined at any rate, and the organization they couldn't find was either a mistake made by the people below, or someone from Xilishidao. Except for Xilishidao, he didn't think anyone on the Douluo Continent could hide it from him. power.

If it's them, then he doesn't care about it, after all, it's a friendly side that even angel gods consider friendly, so why should they interfere.

And Tang Chen was there. After saying that to Golden Eagle, he returned to the academy city and passed the initial assessment. Now he can be regarded as one of his own to a certain extent.

And the changes on Tang Chen's Haotian Hammer seen by Golden Eagle are the proof of his divine examination. Although the god of casting, the god of single priesthood has less authority, it also has its own advantages, such as being more powerful in a single authority.

As the god of casting, his divine power is naturally born for casting, and it is his task to create special artifacts. Artifacts and artifacts are different, and the god of casting most often forges only weapons used by ordinary priests.

Most of the artifacts used by other gods are forged and evolved by themselves. Such weapons are more closely integrated with their own spirits, and creating such powerful artifacts is the purpose of the God of Forging.

Most gods only have one artifact, because this one is enough for them to use, but the God of Forging is different. In order to adapt to changing situations, the God of Forging generally creates various weapons.

And his assessment is also related to this aspect. Tang Chen's assessment is not like the nine tests of angels or spiders. Strictly speaking, there is only one test in his assessment, which is to evolve his Clear Sky Hammer into a magic weapon and forge it own soul.

Difficult to say, easy to say, compared to the task of other gods to challenge this and defeat that, the assessment of the god of casting is much safer

And there is only this one, but it is extremely difficult to breed the soul of the artifact with human power, and Tang Chen doesn't know when he will be able to accomplish this goal.

After being assessed, a purified seed left by a foundry god was injected into the Clear Sky Hammer. It can be said that from now on, all he does is to let the seed germinate.

However, he only knew the ultimate goal, and he didn't know how to complete this process. The only hint he got was to make progress in casting.

So after he returned to the academy city, his identity changed. He was no longer a student here, but a teacher of elective courses.

In terms of skills, it is not his turn. Kaido is much better than him in the use of heavy weapons. The course he is in charge of is the traditional casting industry, which just gives him more casting opportunities.

After all, as the god of casting, inheriting skills is also one of his goals.

Although his identity has changed, his residence has not changed. Because he is a foreigner, his residence is still arranged there, and this also allows him to have more contact with the girls next door.

They are all from the generation of his granddaughter or even great-granddaughter. Naturally, he will not have any strange ideas, and even take care of them. Tang Chen has a lot of knowledge in his mind, and his rich life experience makes him understand many things. unique opinion.

For example, he taught Ning Rongrong part of the technique of exerting force, and he also told Xiao Wu about his experience. Although Xiao Wu's experience is long, compared with Tang Chen, it is a blank slate.

The two seemed to have become friends for a long time, and Tang Chen also put down his words, and when he returned to Douluo Dalu, anyone who dared to bully her would come to him.

(End of this chapter)