Preaching begins with Tai Chi
Chapter 112 Lou Guandao
Chapter 112 Lou Guandao
Lou Guan Dao is the Taoist sect inherited from Yin Xi, the real person of Wenshi.
"Wenshi Zhenjing" can be regarded as the manifestation of Wenshi Daoist's whole body, and "Taiyang Jinzhen Nine Alchemy Methods" is one of the core exercises, which can be called the core exercise.
The inheritance of Lou Guan Dao is very complicated. It is basically divided into three schools: Wang Qi, Fu Zhuan, and Dan Ding. Taoist priests who major in one of them are enough to obtain the wonderful method and become high-level.
Li Mi is now a disciple of the most mainstream talisman school, majoring in the "Si Fu Jing". This method is based on emptiness, nourishing one's nature is the main purpose, and integrates everything in the world with oneself, and transforms everything in the world into one's own use. It can be said to be a Taoist method Typical manifestation of nature.
The displayed talisman seals, gold, wood, water, fire, and earth are all-encompassing. Not only does it look very gorgeous, but it is also very practical.
The world Li Mi lives in now is called the Kyushu Realm. There are nine states in the world, and each state has an area of more than one million square kilometers. The Louguan Dao Mountain Gate is on the Zhongnan Mountain in Yongzhou. The current secular dynasty is called the Great Sui Dynasty.
The inspiration here is far better than Tianxia, and it fits very well with the seal system, so the top monks in the world are basically rune cultivators.
Li Mi's current Taoism is also the completion of the second meditation of "Taiyang Jinzhen Nine Refinements", and he is about to start the third meditation.
Taiyang Jinzhen Nine Practices has a total of nine chambers of thinking, which are no evil thinking, straight body thinking, leading right thinking, great right thinking, extreme right thinking, deep right thinking, right and true thinking, deep thinking, and great deep thinking.
Nine thoughts and great achievements, combined with the sun, and at the same time reaching the Tao, can be called the Yang God, and the realm is equivalent to an immortal who is about to ascend into the sky.
Today's Lou Guan Dao, even if he is the real person in charge, is only the sixth level of deep and righteous thinking, which is about equal to that of the Nascent Soul Daoist.
In the past, the worlds of "Xian Tian Gong" and "24 True Laws" were too low-level, and the worlds of "Sleeves" and "Eight Nine Mysterious Arts" were too high-level, but now it is very suitable here.
Through daily observations, Li Mi can come to the conclusion that the grand master of martial arts is roughly equivalent to the state of enlightenment here, and the words of heaven and man are roughly equivalent to the state of enlightenment, that is, foundation building.
The enlightened monks practice the third thought, the psychic monks practice the fourth thought, the Jindan monks practice the fifth thought, and the Yuanying monks practice the sixth thought. "Taiyang Jinzhen Nine Refinements" is the most unified and most powerful combination of Louguan Taoist monks. The core spiritual cultivation method.
The "Four Talismans" is a complete collection of spells, which can transform monks' morals into real combat power.
Warriors in Tianxia are basically fighters, and monks in Kyushu are basically mages. This can be regarded as a difference in the world.
The whole world is still in constant war and chaos, dynasties are constantly changing, and the Great Sui Dynasty is newly established, occupying the land of the six states in the world, and will soon be unified.
But the troubled times obviously did not affect the monks, and Zhongnan Mountain was still peaceful.
Once it comes, it will be safe, and Li Mi calmly started his practice career in Louguan Taoism.
As a newly-promoted enlightened monk, Li Mi is very ordinary in Louguan Dao. Every day, he does morning and evening classes with his brothers and sisters of the same generation. .
Lou Guan Taoism has been passed down for more than 1000 years since the founding of the patriarch Wen Shizhen. Every generation of head teachers took office, they had to organize the compilation and revision of a Dao Cang.
In this way, seven generations of head teachers have been passed down, Lou Guandao's Daozang Pavilion has been expanded three times, and it still looks very crowded.
I heard that the seven generations of head teachers have already set the school rules. In the future, the head teacher will compile Taoist scriptures, and the scriptures should not exceed [-] volumes. I don't know if it can be carried out.
This kind of Daoist scriptures like mountains and seas, the vast majority of Taoist priests are not sensitive to thanks. After all, as a monk, the most important thing is to improve one's own Taoism, and the time for meditation is not enough. How can I have time to see Daozang?
Only Li Mi, apart from cultivating with everyone in the morning and evening classes, spends the rest of his time reading Taoism. The first choice is "Tao Te Ching".
Sure enough, the content of the "Tao Te Ching" has changed again. Among the five thousand words, nearly three thousand words are all about the cultivation of the soul and the way of talismans.
As expected of the Supreme Being, he preached to all the heavens and myriad realms, but he did it according to the place, and each realm is the most suitable way for this world.
Li Mi recited the "Tao Te Ching" silently, while comparing it with the other three editions in his mind. Every time he read a brand new "Tao Te Ching", it was a new enlightenment moment for Li Mi.
The practice of Zhizhengsi is very smooth. There are so many righteousness in the nine chambers, which refers to how to coordinate and unify the soul and the sun of Cunsi. It is a progressive process of gradual integration.
The previous no-evil thoughts and body-righteous thoughts were just the beginning, but today’s right-minded thoughts are the first step in the unity of the soul and the sun.
Many brothers and sisters of the same generation were stuck at this step, and it was difficult to make progress, but Li Mi completed the first meditation of Zhizheng very easily.
Originated from the comprehension of Yin-Yang Dao, far surpassing peers.
"Taiyang Jinzhen Nine Alchemy Methods" pursues to sublimate the soul that originally belonged to Yin into a real Yang, so that Yin and Yang can become one and become a Yang god, and have the ability to ascend into the sky.
Of course, "Taiyang Jinzhen Nine Alchemy Techniques" as a method of spiritual cultivation, in the end it is indeed necessary to abandon the physical body, and the difficulty of becoming an immortal is obviously reduced a lot by only using the divine soul to ascend into the sky.
But what Li Mi pursues is the three treasures of spirit, energy and spirit. I want all of them, especially the "Eight Nine Mysteries" for physical practice, which is far above the "Taiyang Jinzhen Nine Refinements", so it can only be inclusive and omnipotent. Bag.
For the "Sifu Jing", Li Mi did not put much energy into it. After all, time is limited. It is the right way to practice righteous thinking and observe the Taoist scriptures to comprehend the Dao. After returning to Tianxia, there may be no more mysterious talismans. What effect.
But even so, Li Mi also practiced some talismans involving the mystery of the Dao, which greatly deepened his understanding of the Tao of the Five Elements.
A year passed in the blink of an eye, and Li Mi's assessment results were still average.
Many brothers and sisters have already gone down the mountain to practice, the world of Kyushu is not peaceful, the world is in chaos and wars are endless, the people are displaced, and ghosts and ghosts can be seen everywhere.
Li Mi is also very interested in the Kyushu Realm, but the temptation of tens of thousands of Daozang is even greater.
On the surface, these Taoist collections are only the products of Louguan Taoist master Hao Daxigong, but they contain the understanding and interpretation of Louguan Taoist monks in the past dynasties.
Although there are many mistakes, omissions or one-sidedness in it, there is still a lot of truth to be gained from selective reception with dialectical thinking.
Even though Li Mi didn't pay much attention to the "Four Talismans" at all, his attainments in talisman seals have far surpassed his peers, enough to match his senior who started ten years ago.
Of course, this is the effect of Li Mi's terrifying level of enlightenment ability. If other monks followed him and stayed in Daozang Pavilion, they would have been shaped and distorted by the thoughts of countless sages.
(End of this chapter)
Lou Guan Dao is the Taoist sect inherited from Yin Xi, the real person of Wenshi.
"Wenshi Zhenjing" can be regarded as the manifestation of Wenshi Daoist's whole body, and "Taiyang Jinzhen Nine Alchemy Methods" is one of the core exercises, which can be called the core exercise.
The inheritance of Lou Guan Dao is very complicated. It is basically divided into three schools: Wang Qi, Fu Zhuan, and Dan Ding. Taoist priests who major in one of them are enough to obtain the wonderful method and become high-level.
Li Mi is now a disciple of the most mainstream talisman school, majoring in the "Si Fu Jing". This method is based on emptiness, nourishing one's nature is the main purpose, and integrates everything in the world with oneself, and transforms everything in the world into one's own use. It can be said to be a Taoist method Typical manifestation of nature.
The displayed talisman seals, gold, wood, water, fire, and earth are all-encompassing. Not only does it look very gorgeous, but it is also very practical.
The world Li Mi lives in now is called the Kyushu Realm. There are nine states in the world, and each state has an area of more than one million square kilometers. The Louguan Dao Mountain Gate is on the Zhongnan Mountain in Yongzhou. The current secular dynasty is called the Great Sui Dynasty.
The inspiration here is far better than Tianxia, and it fits very well with the seal system, so the top monks in the world are basically rune cultivators.
Li Mi's current Taoism is also the completion of the second meditation of "Taiyang Jinzhen Nine Refinements", and he is about to start the third meditation.
Taiyang Jinzhen Nine Practices has a total of nine chambers of thinking, which are no evil thinking, straight body thinking, leading right thinking, great right thinking, extreme right thinking, deep right thinking, right and true thinking, deep thinking, and great deep thinking.
Nine thoughts and great achievements, combined with the sun, and at the same time reaching the Tao, can be called the Yang God, and the realm is equivalent to an immortal who is about to ascend into the sky.
Today's Lou Guan Dao, even if he is the real person in charge, is only the sixth level of deep and righteous thinking, which is about equal to that of the Nascent Soul Daoist.
In the past, the worlds of "Xian Tian Gong" and "24 True Laws" were too low-level, and the worlds of "Sleeves" and "Eight Nine Mysterious Arts" were too high-level, but now it is very suitable here.
Through daily observations, Li Mi can come to the conclusion that the grand master of martial arts is roughly equivalent to the state of enlightenment here, and the words of heaven and man are roughly equivalent to the state of enlightenment, that is, foundation building.
The enlightened monks practice the third thought, the psychic monks practice the fourth thought, the Jindan monks practice the fifth thought, and the Yuanying monks practice the sixth thought. "Taiyang Jinzhen Nine Refinements" is the most unified and most powerful combination of Louguan Taoist monks. The core spiritual cultivation method.
The "Four Talismans" is a complete collection of spells, which can transform monks' morals into real combat power.
Warriors in Tianxia are basically fighters, and monks in Kyushu are basically mages. This can be regarded as a difference in the world.
The whole world is still in constant war and chaos, dynasties are constantly changing, and the Great Sui Dynasty is newly established, occupying the land of the six states in the world, and will soon be unified.
But the troubled times obviously did not affect the monks, and Zhongnan Mountain was still peaceful.
Once it comes, it will be safe, and Li Mi calmly started his practice career in Louguan Taoism.
As a newly-promoted enlightened monk, Li Mi is very ordinary in Louguan Dao. Every day, he does morning and evening classes with his brothers and sisters of the same generation. .
Lou Guan Taoism has been passed down for more than 1000 years since the founding of the patriarch Wen Shizhen. Every generation of head teachers took office, they had to organize the compilation and revision of a Dao Cang.
In this way, seven generations of head teachers have been passed down, Lou Guandao's Daozang Pavilion has been expanded three times, and it still looks very crowded.
I heard that the seven generations of head teachers have already set the school rules. In the future, the head teacher will compile Taoist scriptures, and the scriptures should not exceed [-] volumes. I don't know if it can be carried out.
This kind of Daoist scriptures like mountains and seas, the vast majority of Taoist priests are not sensitive to thanks. After all, as a monk, the most important thing is to improve one's own Taoism, and the time for meditation is not enough. How can I have time to see Daozang?
Only Li Mi, apart from cultivating with everyone in the morning and evening classes, spends the rest of his time reading Taoism. The first choice is "Tao Te Ching".
Sure enough, the content of the "Tao Te Ching" has changed again. Among the five thousand words, nearly three thousand words are all about the cultivation of the soul and the way of talismans.
As expected of the Supreme Being, he preached to all the heavens and myriad realms, but he did it according to the place, and each realm is the most suitable way for this world.
Li Mi recited the "Tao Te Ching" silently, while comparing it with the other three editions in his mind. Every time he read a brand new "Tao Te Ching", it was a new enlightenment moment for Li Mi.
The practice of Zhizhengsi is very smooth. There are so many righteousness in the nine chambers, which refers to how to coordinate and unify the soul and the sun of Cunsi. It is a progressive process of gradual integration.
The previous no-evil thoughts and body-righteous thoughts were just the beginning, but today’s right-minded thoughts are the first step in the unity of the soul and the sun.
Many brothers and sisters of the same generation were stuck at this step, and it was difficult to make progress, but Li Mi completed the first meditation of Zhizheng very easily.
Originated from the comprehension of Yin-Yang Dao, far surpassing peers.
"Taiyang Jinzhen Nine Alchemy Methods" pursues to sublimate the soul that originally belonged to Yin into a real Yang, so that Yin and Yang can become one and become a Yang god, and have the ability to ascend into the sky.
Of course, "Taiyang Jinzhen Nine Alchemy Techniques" as a method of spiritual cultivation, in the end it is indeed necessary to abandon the physical body, and the difficulty of becoming an immortal is obviously reduced a lot by only using the divine soul to ascend into the sky.
But what Li Mi pursues is the three treasures of spirit, energy and spirit. I want all of them, especially the "Eight Nine Mysteries" for physical practice, which is far above the "Taiyang Jinzhen Nine Refinements", so it can only be inclusive and omnipotent. Bag.
For the "Sifu Jing", Li Mi did not put much energy into it. After all, time is limited. It is the right way to practice righteous thinking and observe the Taoist scriptures to comprehend the Dao. After returning to Tianxia, there may be no more mysterious talismans. What effect.
But even so, Li Mi also practiced some talismans involving the mystery of the Dao, which greatly deepened his understanding of the Tao of the Five Elements.
A year passed in the blink of an eye, and Li Mi's assessment results were still average.
Many brothers and sisters have already gone down the mountain to practice, the world of Kyushu is not peaceful, the world is in chaos and wars are endless, the people are displaced, and ghosts and ghosts can be seen everywhere.
Li Mi is also very interested in the Kyushu Realm, but the temptation of tens of thousands of Daozang is even greater.
On the surface, these Taoist collections are only the products of Louguan Taoist master Hao Daxigong, but they contain the understanding and interpretation of Louguan Taoist monks in the past dynasties.
Although there are many mistakes, omissions or one-sidedness in it, there is still a lot of truth to be gained from selective reception with dialectical thinking.
Even though Li Mi didn't pay much attention to the "Four Talismans" at all, his attainments in talisman seals have far surpassed his peers, enough to match his senior who started ten years ago.
Of course, this is the effect of Li Mi's terrifying level of enlightenment ability. If other monks followed him and stayed in Daozang Pavilion, they would have been shaped and distorted by the thoughts of countless sages.
(End of this chapter)
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