Preaching begins with Tai Chi

Chapter 225 Chixian Shenzhou
This is indeed a world evolved from a spirit treasure. The former owner of this spirit treasure has died in battle. I don't know how many trillion miles away in the endless void.

For [-] years, these descendants of the human race lost their former environment and began a slow and irreversible degradation.

From a real god-man to a mortal.

The former owner of this spirit treasure was Chidi. The world where this spirit treasure evolved is called Chixian Shenzhou, and this magic weapon can be called Chixian Shenzhou or Chixian Shenzhou.

The magic weapon used to be a top-rank Houtian Lingbao, but after losing its owner for [-] years and evolving into a new world, it has temporarily degenerated to a low-rank Houtian Lingbao.

The Red Emperor Boat is indeed a magical spiritual treasure, which can cross the Tianhe River and cross the biggest barrier between Gaotian and Ten Thousand Realms.

But the power of it now is less than one percent of its original power.

In today's Chixian Shenzhou, there are about 50 billion descendants of gods and humans living. Although the degradation is very serious, they are far beyond ordinary humans.

Even if they don't have any practice, their strength is equivalent to that of martial arts monks in the Foundation Establishment period. With the most primitive and crude practice system, they can easily practice to the Golden Core Nascent Soul and even the Longevity Fruit.

Of course, their cap is far from that, it's just not activated yet.

As for the country above Chixian Shenzhou and the ongoing history, Li Mi couldn't be too familiar with it.

Three Kingdoms.

Strictly speaking, it was the end of Han Dynasty.

When Emperor Ling ascended the throne for the first time, the world was still peaceful.

Although the area is tens of thousands of times larger, the population has also increased by more than a hundred times, and the race is also extraordinary, but the descendants of gods and men, the geographical appearance of the mountains and rivers in Chixian Shenzhou, and even the historical trend, are almost the same as those in the previous life at the end of the Han Dynasty. , just zoomed in.

what does this mean?
Everything is under the master's control?
Discovering this world, relying on the guidance of Ziqing Daoyin, no matter how much doubts and emotions Li Mi had in his heart, he could only ask when he met the Supreme Master.

But now, all he can do is preach and practice.

Li Mi entered the interior of Shenzhou in Chixian County, wandering in this familiar yet unfamiliar land.

The mountains, rivers and rivers here are worthy of the evolution of acquired spiritual treasures, and they are far stronger than the Shenzhou Realm.

If Li Mi drives Fan Tianyin to smash the Shenzhou Realm with all his strength, he can even smash the Shenzhou Realm to pieces, but in Chixian Shenzhou, at most one mountain can be destroyed in the same period of time, but not the world.

Because the world itself is actually the Red Emperor Boat, and Chixian Shenzhou is just its evolution.

The Han people living in Chixian Shenzhou are basically descendants of Chidi's tribe. Although they have degenerated for 8 years, they are far stronger than ordinary people. The power of their ancestors sleeps in their blood, bone marrow and soul.

The Han people are not without enemies. In all directions of China in Chixian County, there are northern Di, southern barbarians, Xirong and Dongyi. They are all barbarians, and they have evolved slowly during these [-] years.

Li Mi was surprised to find that even after [-] years of time change, even with extremely noble blood, these Han people not only failed to inherit the supernatural powers of the Red Emperor, but also failed to promote the progress of spiritual civilization. The current martial arts system is very primitive , the kung fu is even rough to the extreme.

This is absolutely abnormal, and the only possible explanation is the shackles of civilization.

Restricted by the world itself, all possible fires of civilization are extinguished, waiting for a critical moment.

Li Mi was not satisfied with this man-made background, and the sense of fate of the chess pieces became more and more serious.

Even if Taishang's pure goodwill is enough to make Li Mi feel the impermanence of fate, not to mention that there are [-] possibilities that are much darker than imagined.

This also made Li Mi wash away the blind self-confidence that he had been in a state of being almost invincible due to holding the Taishang Dao Seal.

Unless one day you can see the Supreme Being, see the truth, and get rid of the fate of being "arranged", you can't call it freedom at all.

Even with the simplest and crudest practice system, the Han people can easily practice to the Golden Core Yuanying realm, and the most outstanding ones can also prove the Longevity Fruit.

But there are not many of them, either they are famous generals who were born and died in the Southern and Northern Wars, or they are the famous ministers who hold power and regulate Yin and Yang.

But this is far from reaching the upper limit of Chixian Shenzhou. The inspiration here can definitely accommodate the true king of robbery, Mahayana monks, and even immortals and immortals.

Li Mi finished his short inspection and verification of the Han Dynasty, and entered the interior of the Red Emperor Boat.

There are no barriers or formations here. After losing its owner for [-] years, the Red Emperor Boat itself has fallen into a deep sleep, gathering [-]% of its aura.

Li Mi came to the deepest part of the Red Emperor Boat and felt the core of the Red Emperor Boat.

Then, a screen similar to movie mode appeared in front of Li Mi.

He saw the Red Emperor leading his people to conquer the wilderness, establish his own homeland and rule, saw the war and peace between the Red Emperor and various magical wild creatures, and also saw the war within the human race.

It was the battle of the five emperors, blue, red, white, black, and yellow, which lasted for 80 years.

In the end, the Yellow Emperor became the biggest winner and occupied the most fertile land. The three emperors, green, white and black, suffered damage, but the Red Emperor became the biggest loser.

This is the highest level of humane fighting that Li Mi has ever seen.

The five directions and five emperors are almost all the top golden immortal realms under the Da Luo, and they are not far from the attainment of the Da Luo fruit status.

Immortals are like hemp.

However, this human struggle for dragons did not end. The Yellow Emperor only achieved a status similar to the overlord of the Spring and Autumn Period, and failed to sweep the Liuhe system.

Because of the fierce war between humanity and the dragon, the absolute advantage of the human race began to decline again, and the barbaric tribes rose again, and the human race was forced to unite again to the outside world.

But everyone knows that this is just a halftime break in the humanitarian struggle.

The five parties and five emperors must decide the final winner, and this winner will not only win everything, but will also be able to prove Da Luo.

But the Red Emperor was defeated in a complete mess. At the beginning of the human race to conquer the dragon, he controlled the largest force and was the one most likely to win, but in the end he died, and only sent out the last clansman in the Red Emperor Boat.

The only way to control the Chidizhou is to set off another human struggle in Chixian Shenzhou, and the emperor who unifies Chixian Shenzhou will get the true inheritance of Chidi and inherit the legacy of Chidi. Kill back to the upper realm.

The current Han Dynasty is also a unified empire, but the Chidizhou has shrunk [-]% of its aura. Only when the Chidizhou unreservedly set off a human struggle for the dragon, the winner is the true successor of the Chidi.

Li Mi is an outsider, he can neither participate in the Humane Dragon Conquest, nor can he truly control the Red Emperor Boat.

However, he can be used as the starter of Humane Fighting Dragon.

This scene is inexplicably familiar.

Mafia behind the scenes?
I personally directed Reiki Recovery?

If it is said that Chixian Shenzhou is the end of the Dharma era, then Tianxia Realm and Shenzhou Realm will have to scold their mothers. However, even if the Shenzhou Realm has a hundred times of inspiration, it is indeed only the lower limit for Chixian Shenzhou.

And Li Mi can get too much in this humane struggle.

He can spread his way widely, and while leading the recovery of aura, let all forces in the world practice his way. In the end, no matter who is the winner, the meat will rot in the pot, and he will definitely get the largest share of preaching Spend.

But now, Li Mi controls a lot of exercises. These descendants of the Red Emperor can not only practice the corresponding exercises of the Nine Great Dragon Lords, but also practice the Three Great Immortal Mountain exercises, the Zhou Ji Sui Sui Menstruation, and even the Introductory Chapter of the Eighty-Nine Mysterious Kung Fu. .

And Li Mi wants to get the greatest result, that is, the intensity of the human race must be extremely intense.

It must be a humane dragon struggle that swept the entire Chixian Shenzhou, involving all Han people and barbarians from all over the world, and blood flowed like a river. Only in the top humane dragon struggle can the legacy of the Red Emperor be inherited.

He is not the best heir, and he is not worthy to drive the Red Emperor Boat, fight back to the sky, and compete with the other four emperors.

There is only one chance.

If the human struggle for dragons triggered by Li Mi fails to determine an heir recognized by the will of Chidi, then the foundation of Chidizhou will also be exhausted. From now on, Chixian Shenzhou will certainly still be one of the heavens and myriad worlds A realm that is prosperous enough to host monks in the Mahayana period, but it is impossible to hope to return to the sky.

That is a lineage up to Daluo Jinxian.

The gap between a true immortal and a Da Luo Jinxian is far greater than that between a mortal and a true immortal.

After witnessing the battle between Zhulong and Styx, Li Mi was very sure that not only mortals were ants at that time, but even the world itself was just dust.

Therefore, Li Mi must not have any sympathy for the common people, and must push the intensity of this humanitarian struggle to the extreme.

A simple battle between the princes, or a confrontation between the Northern and Southern Dynasties will not work.

It must be broken into more than a dozen pieces of the big man, and finally unified by an Xeon, there is hope.

The only thing to be thankful for is that in this human race, every outstanding person has at least a thousand years of lifespan. They will only die in battle, not old age.

Xianxia version of the Three Kingdoms?

Good times, good stories.

Those images and deeds are vivid in the eyes of the heroes of the Three Kingdoms. What kind of epic chapter will be staged this time?
Li Mi looked forward to it very much.

This struggle for humanity will be started by him in the not-too-distant future.

And now is the time to plant the seeds.

Since the rise of the Great Han Empire, the struggle among various schools of thought has entered the final showdown.

Hundreds of schools have been eliminated, leaving only the final three schools of Huang Lao, Confucianism, and Legalism, still fighting for the way in the court.

The theory of Huang Lao was basically respected by the empress dowagers and empresses of all dynasties, while Legalism gradually merged into Confucianism, forming a pattern of Confucianism and legalism. The two sides were almost in balance, but when Emperor Wu of Han ascended the throne, everything changed.

Emperor Wu of the Han hated the Empress Dowager Dou who suppressed him in his childhood, and was also very dissatisfied with Huang-Lao's learning, so that he finally "dismissed all schools of thought and respected Confucianism" under Dong Zhongshu's proposal. After a fall, Confucianism dominates.

Where there is oppression, there will naturally be resistance. Huang-Lao’s teachings cannot compete with Confucianism above the court, so they began to open up the sinking market and enter the people.

And canceled the part of Xuanyuan Yellow Emperor, reorganized into Taoism, respected Lao Tzu, preached among the lower class people, accumulated strength, and looked forward to the opportunity to compete with Confucianism again.

Li Mi appeared again, and it was Luoyang, the capital of the Great Han Emperor. The library in the eastern suburbs where Lao Tzu used to be the storage room had already been destroyed in the war, but his "Tao Te Ching" had already been handed down.

Every world, every "Tao Te Ching" is a new opportunity for Li Mi to realize the Tao, and the best way to understand this new world.

Compared with the hundreds of books I have seen before, this "Tao Te Ching" is more profound than the exposition of the Dao.

This world belongs to a practice system that pays equal attention to the three treasures of spirit, energy and spirit, but has clear barriers.

The top monks in the Han Empire were not Taoists who wandered in the mountains and forests in pursuit of longevity, but officials who pursued them.

Because Chixian Shenzhou is a world evolved from the Chidizhou. This world has no way of heaven, only the way of humanity.

Therefore, the most powerful power needs to be obtained from humanity.

Military generals focus on finesse, civil servants focus on spirit, and both have dabbled in qi.

There are clear boundaries between civil and military, but there are also strong men who can cross the sky and pay equal attention to civil and military.

The martial arts and spells they practice are not used for personal battles, but for battles on the battlefield, army duels, or changing the sky to make the weather go well.

Everything is to serve humanity.

Through this "Tao De Jing", Li Mi has a deeper understanding of Chixian Shenzhou, and the first thing he has to do is to compile a "Taiping Essentials".

It was the Yellow Turban Uprising that set off the magnificent epic chapter of the Three Kingdoms at the end of Han Dynasty. Although Zhang Jiao got the "Taiping Jing" at this time and began to teach Taoism, the "Taiping Jing" is the same as the "Tao Te Ching". It is possible to practice Taoism through the "Taiping Jing".

At this time, Zhang Jiao had already mastered the superficial trick of Fushui, and rescued the common people by collecting herbs in the mountains to refine Fushui elixir, but there were still very few believers around him, no more than a hundred or so.

Li Mi also observed the entire Shenzhou of Chixian County with the Qi Wang technique, and wanted to find the immortals such as Nanhua Old Immortal, Yu Ji, Zuo Ci, etc., and wanted to see if they were real immortals.

But Nanhua Laoxian and Zuo Ci were not found, but Yu Ji, the Taoist priest who compiled the "Taiping Jing", was found.

Yu Ji's own Taoism has already proved the longevity fruit, which is very rare.

Because Yu Ji practiced outside the world and did not rely on the power of humanity.

But his Taoism can only be described as primitive, and his own combat power is a mess, far inferior to the Longevity True Monarch of the Divine Continent.

However, Li Mi didn't look down on Yu Ji at all. In such a world, he could cultivate himself to the Supreme Master of Longevity and compile the "Taiping Jing" by himself, which is already a great pioneering work.

Once the recovery of spiritual energy starts, as Taoism spreads to the world, Yu Ji's Taoism will inevitably rise rapidly, and even hope for Mahayana.

Li Mi did not "enlighten" Yu Ji, but first compiled "Taiping Yaoshu", which was essentially evolved from the Taoism of the Shangqing School, combined with Li Mi's own comprehension, and aimed at Chixian Shenzhou. targeted optimization.

In March, only the exercises from foundation establishment to longevity attainment were compiled, and the latter ones are still in the blank.

But the time was already tight, and Li Mi had to bring the semi-finished "Taiping Essentials" to meet Zhang Jiao in advance.

The name of this mountain is Taihang, it is 800 feet high and [-] million miles long. Even for the descendants of gods and men, it is difficult to climb over it.

There are all kinds of monsters living in it, and some of them have developed spiritual wisdom, so it is quite dangerous for the common people of the Han Dynasty. Only experienced hunters dare to go hunting in the deep mountains.

There are also many treasures of heaven and earth in the mountains, and taking them can cure diseases and prolong life.

Zhang Jiao lived at the bottom of the Han Dynasty and saw the suffering of the common people. He didn't know the Tao, and he didn't know how to use talismans to save people, so he could only save people by picking spiritual plants in the mountains, making soup, and pretending to be talisman water.

The remaining rhizomes and branches were shared with the two brothers. Just relying on the simple accumulation of the effects of these spiritual plants, there was a Taoism almost like a golden elixir.

On this day, Zhang Jiao walked in the mountains with a basket on his back, climbing and jumping in various ways, as agile as an ape.

Suddenly, I saw an old man with blue eyes and a childlike face, holding a stick of quinoa, with a fairy demeanor, looking like a fairy.

Zhang Jiao was overjoyed, why didn't he know that the fairy fate had arrived?
Hastily bowed to the ground and called "Old Immortal".

Zhang Jiao is over 30 years old, and he is a burly man, but his cultivation qualifications blind Li Miliang.

Let's put it this way, in the way of talismans, he is better than Luo Zhenjun, and in the way of Shenxiao, he is better than Lin Lingsu.

It is definitely the number one cultivation genius that Li Mi has seen, far surpassing all others.

It is worthy of being a descendant of the Red Emperor God and Man, and it is worthy of setting off the Yellow Turban Uprising, which completely ruined the No. 1 grave digging of the great man.

Li Mi nodded slightly, and took out two volumes of heavenly scriptures, one of which was "Taiping Yaoshu", which fully described the way of talismans, which can call the wind and rain, sow beans into soldiers, practice to a high level, and become a great virtuous teacher, god-man state, combat power soaring.

This is naturally an imitation and improvement of the emperor form of Guo Zhenjun of the Shangqing School, which can temporarily gain the power to cross a realm.

The second is "Shenxiao Wuliang Haohua Sutra", which fully describes the way of thunder, which can drive thunder and switch off lightning, and perform all kinds of thunder methods. If you practice to a high level, you can summon the thunder of the nine heavens to universalize the heavenly gods and descend to the Shenxiao Wuliang Shenting.

The main reason is to cherish Zhang Jiao's talent, and to cherish Zhang Jiao's nostalgia for the killing of the Three Kingdoms.

Well, a little personal willfulness.

Zhang Jiao was overjoyed, he knelt down on the ground holding "Taiping Essentials" and "Shenxiao Infinite Creation Sutra", prostrated three times as his master, and asked for his name.

"I am a Taoist of Taiji. Now you have obtained the wonderful law, which is preached and transformed by the heavens to save the world. If you violate it, you will get evil rewards."

After finishing speaking, Li Mi turned into a gust of breeze and dissipated among the mountains and forests.

Zhang Jiao held the two Daoist scriptures in his chest, one foot deep and the other shallow, and returned home as if floating in the clouds.

Surprisingly, he found that whether it is "Taiping Essentials" or "Shenxiao Infinite Good Fortune Sutra", there seems to be no difficulty for him, and it is simply easy to understand. The Taiping Jing is much more sublime.

So Zhang Jiao immediately put the "Taiping Jing" behind him, and started to practice "Taiping Yaoshu" and "Shenxiao Infinite Good Fortune Sutra" with all his strength, and dared not forget the warnings of Taiji Taoists, insisting on "representing heaven and promoting universal salvation". people".

After taking care of Zhang Jiao, Li Mi's second stop was the Tianshi Road in Central Sichuan.

(End of this chapter)