Preaching begins with Tai Chi

Chapter 267 Conferring the World of Gods, Eight or Nine Mysterious Arts

But the most perverted thing about Kaitian Kungfu is that one must comprehend and practice the laws corresponding to at least fifteen great avenues at the same time.

It is the Sanqing and the Twelve Capitals, the gods and demons.

In the stage of true immortals and profound immortals, Li Mi needs to use the laws of the universe to shape the phantoms of the Sanqing Yuanshen plus the real shapes of the twelve capitals of gods and demons in his body.

The avenues corresponding to Sanqing and Twelve Capitals, Gods and Demons, are the top avenues in the heavens and myriad realms. Choosing any one of them as a direction can be called ambitious and lofty. Choosing fifteen at the same time is almost a lunatic. .

Even Li Mi, who was holding the Supreme Dao Seal in his hand, hesitated a little in his heart.

But in the end, after careful consideration, Li Mi decided to continue to practice the "Kung Fu of Opening the Heavens" until he attained the status of Da Luo Jinxian.

All the resources needed by Da Luo Jinxian before, the level of the Dao Seal of the Ether should be able to solve it. After all, according to Li Mi's speculation, the seal of the Dao Seal in his hand is at least an innate spirit treasure, and it is likely to be the best innate spirit treasure.

It is still possible to maximize the potential of Taishang Dao Seal and cultivate a Daluo Jinxian.

But no matter how tall a quasi-sage or Hunyuan Daluo Jinxian is, it is a bit wishful thinking.

At that time, "The Art of Opening the Heavens and Making Good Fortunes" will be really going all the way to Pangu.

Before the Daluo Jinxian fruit position, it is still in the foundation stage, the contact is the law rather than the way, and you can be greedy.

In the upward direction, it is not Li Mi's own struggle, but the historical process of the heavens and the world must be considered.

But as long as the Supreme Dao Ancestor is there, it's not a big problem, and he can always take good care of him.

After reaching the realm of immortals and gods, it is completely wishful thinking to want to improve the realm by exercising or operating one's own vitality.

The only correct way is to comprehend and control the law, and use the external manifestation of the Dao to refine and improve one's own Dao Fruit, so that the three flowers can gather at the top and the five qi can flourish.

The time required is also extremely long.

Even in the world of Journey to the West, Jinxian can be regarded as a party figure, and the Taoism of real immortals and Xuanxians is calculated in Yuanhui.

But there are also fast ones.

For example, the famous Sun Wukong, who only practiced under the Bodhi ancestor for hundreds of years, directly proved the golden immortal Taoism, which can be called supernatural speed.

Li Mi is not greedy, and strives to be promoted to Jinxian within the time of Yiyuanhui.

Then there is the second exercise - "Eight Nine Xuan Gong".

This is also a skill that can directly point to the realm of Da Luo. Li Mi practiced "Introduction" early on, but was unable to start formal practice for a long time.

Now that he has finally turned into a fairy, "Eight Nine Xuan Gong" can also be on the right track.

This technique is very important to Li Mi today.

Regardless of whether the fifteen incarnations of the Great Dao of Kaitian Kungfu can be practiced or not, the final fusion is also a crucial step.

Ordinary monks, no matter how powerful they are, can't stand such a desperate effort, and they might explode directly during the fusion, destroying both body and spirit.

Only "Eight Nine Xuan Gong" can guarantee the practice of integrating all the incarnations of the Dao into one.

"Taishang Daoyin, mediating good fortune, I choose to deduce - "Eight Nine Xuan Gong"!"

In the purple haze that filled the room, Li Mi woke up again, and the scenery in front of him was quite familiar, it was the Jinxia Cave in Yuquan Mountain.

Li Mi once again incarnated as the three-eyed youth Erlang God, Yang Jian, the true king of Qingyuan Miaodao.

And this time, it's no longer a movie mode.

The level of inspiration in Jinxia Cave is almost the same as that of Wuzhuang Temple in Journey to the West.

Now Yang Jian has practiced with Daoist Yuding for more than ten years. He is a three-generation disciple of Zhenger Bajing, and he already has some understanding of the general trend of the prehistoric times.

Not surprisingly, this is the World of Conferred Gods, and the time point should be more than two thousand years before the Battle of Conferred Gods.

At the time of the Conferred God War, the Twelve Golden Immortals, including Yang Jian's master Yuding Zhenren, had not yet attained the Daluo fruit position, but Yang Jian had already caught up and also proved the Golden Immortal Dao Fruit.

This means that Yang Jian has only practiced for a short period of 2000 years from the real immortal to the golden immortal.

Although the speed is not as fast as Monkey King, Monkey King is the protagonist of Journey to the West. His life is full of traces of being "arranged". It is by no means a normal monk's practice track. Yang Jian's speed is already surprisingly fast.

More importantly, Yang Jian, who practiced eighty-nine profound arts, was almost the No. 1 disciple of the three generations of elucidation and teaching in the battle of conferred gods. He also surpassed many uncles in terms of Taoism and results.

In the end, he became the top thug of Chanjiao in the Heavenly Court, and he did well.

If it is said that Taishang Dao Yin can evolve Tianxia Realm, Shenzhou Realm, and even Chixian Shenzhou, Xihuang Realm, Li Mi believes it.

But in the world of Journey to the West and the world of conferred gods, they all have the power of the saint series, which cannot be evolved by a seal of the Supreme Dao.

Although the Yang Jian I am playing at this stage is only a true immortal, and cannot leave Jinxia Dongtian at will, but Yuanshi Tianzun, the master, will definitely be able to see him if he really stays for a long time.

So, is the world I live in now real or false?

Is it a historical projection or a dream?
Don't blame Li Mi for thinking too much. The many worlds I have experienced, Tianxia, ​​Water Margin, Three Kingdoms, Journey to the West, and Fengshen, are too obvious traces of being arranged.

In the world of Journey to the West, he was confined to the Wuzhuang Temple, and in the world of Fengshen, he was confined to the Jinxia Cave. The authenticity of the world is still undecided.

But Li Mi won't waste time, and hurry up to practice the "Eight Nine Xuan Gong".

Bajiu Xuangong represents the way of change, ever-changing, never departing from the original source.

And the origin is the key to attaining the Golden Immortal Status.

Everything has its origin, even the world.

Compared with self-cultivation, the fastest way is to seize the origin of the world and turn it into one's own use.

All the Outer Gods in the Western Wilderness are doing this.

But this is a bit of a fall into the magic way, and the right path of practice.

The "Eight Nine Xuan Gong" that Li Mi is practicing is absolutely authentic, and all the origins come from the control of the way of change and the law of deformation and differentiation.

Just like panning for gold in the sand, although the efficiency is very low, the cumulative effect is very considerable.

After the "Eight Nine Xuan Gong" was officially introduced, the door to the law of change was really opened for Li Mi.

It's not just changing from a lion to a tiger, or from a fish to a fly, but a change in the essence of life, which even immortals cannot recognize.

Turning water into oil, turning a stone into gold is not far behind.

During this process, Li Mi also comprehended many mysteries of matter and deeply understood its nature.

Of course, in the process of practicing, there is always great pain.

There is also the risk of indulging in the way of change and eventually losing your true nature.

No wonder one must be innately indestructible before one can practice, otherwise one will lose one's true nature, lose one's Dao fruit, and cut off one's way forward through repeated changes.

In Jinxia Cave, only Yang Jian and Yuding Zhenren, master and apprentice, have nothing to do, and Li Mi often goes to ask for advice.

After all, this is a real golden fairy, and it is a rare opportunity to follow his advice.

In addition to "Eight Nine Xuan Gong", Li Mi also consulted many great mysteries.

Real person Yuding is worthy of being the master of Yuanshi Tianzun, and his understanding of the Dao is far superior to that of Li Mi at this time. Li Mi will gain something if he asks a question.

Of course, Li Mi has never slackened his practice of "Eight Nine Xuan Gong". In the prehistoric world, the inspiration is more than ten thousand times that of the Western Wilderness. Here, even a mortal or a monster without any practice method can hope Time slowly accumulates to the realm of immortals and gods.

And Li Mi's practice speed in "Eight Nine Xuan Gong" is also very fast, and within a hundred years, he has already accomplished eight transformations.

These eight changes are all real changes, even ordinary golden immortals cannot see through them.

This speed may not be as fast as the genuine Yang Jian, but it has also been praised by the real Yuding.

On this day, when Li Mi was practicing the "Eight Nine Xuan Gong", his whole body was covered with purple clouds, but he suddenly returned to the Shenzhou Bajing Palace in Chixian County.

Doing the math, the opportunity to enlightenment actually lasted for a whole hundred years.

What surprised Li Mi even more was that a hundred years had passed in the real world.

what does this mean?
Obviously, either Taishang Daoyin's imitation of the Conferred God World is too difficult to maintain the ratio of one day to one year, or the Conferred God World is real.

But if the world of Conferred Gods is true, how could he replace Erlang God Yang Jian?
In a hundred years, Li Mi's preaching degree not only failed to increase, but only 54 capitals remained.

Doing the math, this hundred years of practice has just burned Li Mi's 100 capital preaching points, which is enough to sacrifice ten high-grade Houtian Lingbao.

In the past, Li Mi only had his soul to go to other worlds to realize the Tao, and he couldn't bring the Tao back at all.

This time it was completely different, after a hundred years of painstaking training in the Jinxia Cave, all the Taoism and deeds above the "Eight Nine Xuan Gong" were actually inherited.

Is it because the level of immortal gods is already different from that of mortals and cannot be separated?

But if this is the case, he should appear in the Conferred God World as his real body, and definitely should not be the Changing Erlang God!
Li Mi couldn't understand it.

It can only be attributed to the test of Taishang Daozu.

But Li Mi is unable to perform the "Eight Nine Mysterious Kungfu" now, his body can't bear it.

The authentic Innate Immortality Pill, the prerequisite for practicing the "Eight Nine Xuan Gong", needs to consume a full 10 capitals of preaching.

For Li Mi at the current stage, he could barely accept it, so Li Mi directly refined it into an innate indestructible pill with the upper Dao seal, and then took it.

Next, Li Mi's fairy body underwent a huge change, as if it had become an immortal star that had been worn out by chaos and experienced the creation of heaven and earth.

After the Innate Immortality Pill was completely digested, Li Mi's hundred years of practice in the Conferred God World finally carried all of it.

This is great news for Li Mi.

Jinxia Dongtian in the world of conferred gods not only has more than ten thousand times the inspiration than Chixian Shenzhou today, but also personally teaches and teaches Jinxian Yuding real person, and the practice efficiency is far higher than in Chixian Shenzhou.

The only thing consumed is preaching.

Now the combination of Chixian Shenzhou and Xihuangjie can provide Li Mi with nearly 1 Beijing's preaching degree every year, which is basically the same as the consumption in Fengshen World.

This is tantamount to burning missionary degrees to change careers, and it is very worthwhile.

Even if you don't count combat power, but only Daoxing, Li Mi is now considered to be in the middle stage of true immortality.

After studying in the Conferred God World for at most 500 years, you can be promoted to Xuanxian. This speed is faster than riding a rocket.

When practicing the "Eight Nine Xuan Gong", the practice of "Opening the Heavens and Making Fortunes" has not fallen behind.

Li Mi kept asking Master Yuding for advice, and he already had a more in-depth and systematic understanding of the avenues corresponding to the gods and demons in the Sanqing and Twelve Capitals.

If the most fundamental way of Taiqing Daode Tianzun is Taiji, then the most fundamental way of Yuqing Yuanshi Tianzun is to open up, and the most fundamental way of Shangqing Lingbao Tianzun is to destroy.

The combination of the three cleans can destroy the prehistoric world, reopen the earth, fire, feng shui, and restart the new universe.

Maintain the ability to flip the table.

The twelve capitals of gods and demons correspond to the twelve avenues of universe, universe, reincarnation, gold, wood, water, fire, and earth, which are more realistic.

No matter which road to practice, it is very difficult, and there are countless competitors and Taoists along the way.

If one were to control all of these fifteen avenues, one would be able to reproduce Pangu directly and open up the world.

Now Li Mi dare not be greedy for the Dao at all, as long as he can get all the corresponding laws of the fifteen Dao, and finally piece together the Sanqing and Twelve Ancestral Witches, and then combine the true form of Pan Gu's phantom to prove the status of Daluo Jinxian, I am satisfied.

However, Li Mi also has advantages. The eighteen martial arts he passed down almost cover all the fifteen great avenues.

What is lacking the most is the development of Yuanshi Tianzun and the way of destruction of Lingbao Tianzun.

Therefore, it is easy to become the Twelve Patriarch Wu, but it is difficult to become the Sanqing.

If it weren't for Li Mi's being a Tai Shang sect at the beginning, this way of Tai Chi would be extremely difficult.

After Li Mi left the customs, he immediately summoned all the immortals and monks from Shenzhou, Chixian County, to come to Bajing Palace to listen to the lecture.

This time, there were a total of 3000 monks who were qualified to come to listen to the lecture.

It can be regarded as three thousand guests in the Bajing Palace.

Among them, there are already 32 immortals including Liu Bei, Zhang Jiao, and Guan Yu.

Most of them are Mahayana Patriarchs of Xuanzhen Realm.

These Mahayana patriarchs have long been qualified for ascension, but they were delayed by the end of the Dharma Era in the Xuanzhen Realm, and they were unable to ascend for a long time.

When Chixian Shenzhou was promoted to Zhongqian World, they all met the requirements for ascension, and 65 Mahayana patriarchs successfully became immortals.

However, 36 of them directly followed the guidance of the sect and ascended to the world where the ancestor was, and did not stay in Chixian Shenzhou.

And the Great Han Dynasty did not stop it.

In fact, all the Mahayana patriarchs, including Li Mi, have set up dark hands in advance, and the coordinates of the world they ascended to have already been exposed.

Basically, they are middle-thousand worlds, located in the endless void.

Sooner or later, the Red Emperor Boat will launch an expedition to conquer these worlds.

So these soaring mahayana patriarchs of the Xuanzhen Realm unintentionally acted as the leading party.

The remaining 29 newly promoted true immortals chose to stay in Chixian Shenzhou.

They basically come from casual cultivators or small and medium sects. In history, either there was no ancestor of ascension, or the ancestor of ascension did not leave any guidance.

After all, this world has a bright future, and it is much safer than going to the "Upper Realm" without the guidance of the patriarch.

Zhuge Liang was able to become a fairy long ago, but he never chose to rush forward in order to condense the phantom of the Supreme Primordial Spirit.

This time, there were three thousand guests in the Bajing Palace, bustling and bustling, it was rare for them to gather together.

But when Taoist Tai Chi appeared, everyone stood in silence instantly, not daring to make any noise.

Taoist Tai Chi is extremely majestic, mysterious and extraordinary, and his Taoism is so profound that all immortals and gods including Liu Bei can't see through it.

"Today, Pingdao talks about the way of 'three flowers gather at the top, and five qi move towards the Yuan'!"

(End of this chapter)